Avyakt murli for Wednesday 22 November 1972 - 1

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⁰> > 22/11/72 Avyakt BapDada Revisedः 18/04/94 ¹Do you continue to have visions of your final stage? ²The closer you come, the more you will experience it as thoughit is almost in front of you. ³You will feel as though you are to become this just now.

¹22-11-72ओम शान्ति अव्यक्त बापदादामधुबन

⁴Just as those who are old havethe feeling that they are now old and will soon become a child again, so too, do you not only have the awareness ofyour final form, but do you have a clear vision of what you are at present and what you are to become? ⁵In thebeginning, you used to say that when you reach your destination, it will just be a question of taking one more step;that you have already placed one foot and that you now have to place the other foot; that is all the difference there is.So, do you experience your final stage to be as close? ⁶Do you see it clearly? ⁷Just as you can see your form veryclearly in a mirror, in the same way, your final form should be just as clearly visible in the mirror of knowledge.When a beautiful costume is in front of you and you are aware that that is what you will be wearing, as the time forwearing that costume comes close, your attention will be drawn to it because you can see the costume in front of you.In the same way, can you see your final form in front of you and is your attention drawn towards it?

²अंतिम सर्विस का अंतिम स्वरूप ³अपने अंतिम स्वरूप का साक्षात्कार होता रहता है?

⁸Call it the formof light or a costume, but you will only be able to see light. ⁹What is the form of angels? ¹⁰That of light.

⁴क्योंकि जितना- जितना नज़दीक आते जाते हैं उतना ऐसे अनुभव होगा, जैसे कोई सम्मुख वस्तु दिखाई दे रही है।

¹¹Those whosee them will feel the angels to be those who are wearing a costume of light; their crown is light, their costume is lightand their decoration is light. ¹²Wherever you look, you will only see light.

⁵ऐसे ही अनुभव होगा कि अभी-अभी यह बनेंगे।

¹³When you look on their head, you will onlysee a crown of light.

⁶जैसे वृद्ध अवस्था वालों को यह सदा स्मृति रहती है कि अभी- अभी वृद्ध हूं, अभी-अभी जाकर बच्चा बनूंगा।

¹⁴From their eyes, you will see rays of light emerging. ¹⁵So, can you see such a form in front ofyou? ¹⁶How will the part of the form of might, the form of power, be revealed? ¹⁷With the form of light.

⁷ऐसे ही अपने अंतिम स्वरूप की स्मृति नहीं लेकिन सम्मुख स्पष्ट रूप से साक्षात्कार होता है-अभी यह हूं, फिर यह बनेंगे?

¹⁸Anyone whocomes in front of you should become bodiless in one secondः that will only happen with the form of light. ¹⁹If youbecome a lighthouse whilst walking and moving along, that body will not be visible to anyone.

⁸जैसे शुरू में सुनाते थे कि जब मंजिल पर पहुंच जावेंगे तो ऐसे समझेंगे कि कदम रखने की देरी है।

²⁰If you wish to passthe paper at the time of destruction, then in order to face all the situations, you have to become a lighthouse. ²¹Youshould experience this form of yours whilst moving along. ²²You now have to practise this. ²³You should completelyforget your body.

⁹एक पांस रख चुके हैं, दूसरा रखना है। ¹⁰बस, इतना अन्तर है।

²⁴Even when you have to do any work, if you have to walk or talk with someone, then also, adopt theangelic form of light to do it.

¹¹तो ऐसे अपनी अंतिम स्टेज की समीपता का अनुभव होता है?

²⁵When you have to play a part, you put on a costume, and when your part is finished,you take it off.

¹²अपरोक्ष स्पष्ट साक्षात्कार होता है?

²⁶You put it on in one second and become detached from it in the next.

¹³जैसे आइने में अपना रूप स्पष्ट दिखाई देता है, वैसे ही इस नॉलेज के दर्पण में ऐसा ही अपना अंतिम स्वरूप स्पष्ट दिखाई दे-जैसे कोई बहुत अच्छा सुन्दर चोला सामने रखा हो और मालूम हो कि हमको अभी यह धारण करना है तो न चाहते हुये भी जैसा-जैसा समय नजदीक धारण करने का आता रहेगा तो अटेंशन जावेगा क्योंकि सामने दिखाई दे रहा है।

²⁷When this practice becomesfirm, the suffering of karma will finish, just as pain is removed by having an injection. ²⁸Hatha yogis make youpractise trying to become detached from the body. ²⁹So too, as soon as you have the injection of being the embodimentof remembrance, the awareness of the body will disappear. ³⁰You will experience yourself to be the form of light, andothers will also experience this form of yours.

¹⁴ऐसा ही अपना अंतिम स्वरूप सामने दिखाई देता है और उस स्वरूप तरफ अटेंशन जाता है?

³¹This is the final service. ³²Through this, all your business and activitywill be light, that is, there will be lightness. ³³There is the sayingः Even a mountain becomes like a mustard seed.

¹⁵वह लाइट का स्वरूप कहो वा चोला कहो, लाइट ही लाइट दिखाई पड़ेगी।

³⁴Sotoo, by stabilising in the form of light, all your business will become light. ³⁵You will not even need to use yourintellect very much.

¹⁶फरिश्तों का स्वरूप क्या होता है?

³⁶You do not have to use your intellect in anything that is light.

¹⁷लाइट।

³⁷By having this form of light, youdevelop the qualifications of being a master janijananhar and a master trikaldarshi. ³⁸You will then not even have tothink about whether you should do something or not. ³⁹You will only have those accurate thoughts in the intellectwhich you have to carry out. ⁴⁰There will not be any feeling of the consequences of karma whilst in that stage.

¹⁸देखने वाले भी ऐसे अनुभव करेंगे कि यह लाइट के वस्त्रधारी हैं, लाइट ही इन्हों का ताज है, लाइट ही वस्त्र हैं, लाइट ही इन्हों का श्रृंगार है।

⁴¹Whilstyou are under the influence of an injection, even though you speak and move about, you are not aware of it. ⁴²You donot even have the awareness that you are doing anything; everything just continues to happen automatically. ⁴³So too,the result of karma and the performing of actions will continue, but you will not have any awareness of it.

¹⁹जहां भी देखेंगे तो लाइट ही देखेंगे।

⁴⁴It will notattract you towards itself. ⁴⁵Such a stage is called the final stage.

²⁰मस्तक के ऊपर देखेंगे तो लाइट का क्राउन दिखाई पड़ेगा।

⁴⁶You have to have such a practice. ⁴⁷How close is thisstage? ⁴⁸Have you come in front of this stage?

²¹नैनों में भी लाइट की किरणें निकलती हुई दिखाई देंगी।

⁴⁹The stage where you become the form of light when you want andcome into the body when you want and do whatever you have to do? ⁵⁰Until you come to the point where you maintain this stage all the time, you should at least have this stage for sometime every now and again; only then will you be able to have this stage all the time. ⁵¹You used to experience the sakarform being in the angelic form. ⁵²Even whilst he was living on earth, you used to experience him to be an angel.

²²तो ऐसा रूप सामने दिखाई पड़ता है?

⁵³Youhave to develop such a stage. ⁵⁴In the beginning, many used to have this vision.

²³क्योंकि माइट रूप अर्थात् शक्ति रूप का जो पार्ट चलता है वह प्रसिद्ध किससे होगा?

⁵⁵They used to see nothing but light.They also used to have a vision of their crown of light many times. ⁵⁶Whatever sample you saw in the beginning, thatwill be the practical form at the end.

²⁴लाइट रूप से कोई भी सामने आये तो एक सेकेण्ड में अशरीरी बन जाये - वह लाइट रूप से ही होगा।

⁵⁷You will see the result of the success in thoughts. ⁵⁸Just as you give directionsthrough words, in the same way, you can carry out your entire business through thoughts.

²⁵ऐसा चलता-फिरता लाइट-हाऊस हो जावेंगे जो किसी को भी यह शरीर दिखाई नहीं पड़ेगा।

⁵⁹Scientists are able toreceive directions from Earth whilst up above, so too, are you not able to carry out your activities with elevatedthoughts? ⁶⁰After all, it is silence that science has copied.

²⁶विनाश के समय पेपर में पास होना है तो सर्व परिस्थितियों का सामना करने के लिये लाइट-हाऊस होना पड़े, चलते-फिरते अपना यह रूप अनुभव होना चाहिए।

⁶¹So, for the sake of being an example, they are clearly infront of you already. ⁶²You did this a kalpa ago. ⁶³So then, there is no need to say anything. ⁶⁴Just as you clarifysomething with words, in the same way, your entire activities should be carried out with thoughts.

²⁷यह प्रैक्टिस करनी है।

⁶⁵The more youexperience this and come close to one another, the more your thoughts will also be similar. ⁶⁶Because of being theform of light, when your wasteful thoughts and wasting of time has finished, you will only have those thoughts whichare to take a practice form. ⁶⁷You will only have that thought, and the person who has to carry it out in practice willalso have the thought that he has to do it. ⁶⁸This is newness, is it not?

²⁸शरीर बिल्कुल भूल जाये।

⁶⁹When others see activity being carried out in thisway, they will understand that your activity is not being carried out by telling anyone anything, but through signals.You will look at someone, and from your eyes, that person will understand. ⁷⁰The subtle region has to be created here.Do you make them practise this? ⁷¹Do you teach this to the teachers, or do you even now, only teach them how to givelectures? ⁷²Your stage is your own, it is different; you have gone beyond that stage.

²⁹अगर कोई काम भी करना है, चलना है, बात करनी है वह भी निमित्त आकारी लाइट का रूप धारण कर करना है।

⁷³It is numberwise. ⁷⁴In the futurealso, you will adopt the crown and the throne, then you will leave it; only then will someone else adopt it. ⁷⁵Here also,when you go beyond one stage, then others will reach your stage.

³⁰जैसे पार्ट बजाने के समय चोला धारण करते हो, कार्य समाप्त हुआ चोला उतारा।

⁷⁶The systems of the future will continue from here.You will develop such love for that stage that you will not feel good without it.

³¹एक सेकेण्ड में धारण करेंगे, एक सेकेण्ड में न्यारे हो जावेंगे।

⁷⁷Even against your conscious wish,you will continually be drawn towards it. ⁷⁸Achcha. ⁷⁹Avyakt BapDada meeting groups personally on 9th December, 1993

³²जब यह प्रैक्टिस पक्की हो जावेगी, फिर यह कर्मभोग समाप्त होगा।

⁸⁰Do you constantly have the intoxication that you are the children of the Bestower of Fortune?

³³जैसे इन्जेक्शन लगा कर दर्द को खत्म कर देते हैं।

⁸¹Once the Bestower ofFortune has become your Father, what more do you need? ⁸²Have all your desires finished, or do you still have somedesires?

³⁴हठयोगी तो शरीर से न्यारा करने का अभ्यास कराते हैं।

⁸³Is your fortune constantly increasing, or is it sometimes increasing and sometimes decreasing?

³⁵ऐसे ही यह स्मृति- स्वरूप का इंजेक्शन लगाकर और देह की स्मृति से गायब हो जायें।

⁸⁴Does itdecrease when Maya comes? ⁸⁵Maya will come till the end, because if Maya does not come, how will you be called theconquerors of Maya?

³⁶स्वयं भी अपने को लाइट रूप अनुभव करो तो दूसरे भी वही अनुभव करेंगे।

⁸⁶So, it is Maya's duty to come and your duty to become the conquerors of Maya. ⁸⁷Are you theconquerors of Maya or are you sometimes victorious and sometimes defeated?

³⁷अंतिम सर्विस, अंतिम स्वरूप यही है।

⁸⁸Now is the time to be the conquerorsof Maya over a long period of timeः not to be defeated sometimes and victorious sometimes, but constantly to be theconquerors of Maya. ⁸⁹Are you those who constantly remain happy? ⁹⁰Souls who remain happy are also loved by the Father. ⁹¹Since the Fatheris One who constantly remains happy and is the Ocean of Happiness, the children also constantly remain happy andthe Father also remains constantly happy.

³⁸इससे सारे कारोबार भी लाइट अर्थात् हल्के होंगे।

⁹²So, you have bid farewell to sorrow for all time, have you not? ⁹³Or, do yousometimes invite it?

³⁹जो कहावत है ना -- पहाड़ भी राई बन जाती है।

⁹⁴You have now come away from the world of sorrow. ⁹⁵Are you living in the world of sorrow?Where do you live?

⁴⁰ऐसे कोई भी कार्य लाइट रूप बनने से हल्का हो जावेगा, बुद्धि लगाने की भी आवश्यकता नहीं रहेगी।

⁹⁶You are at the confluence age, not in the world of sorrow. ⁹⁷People of the world are in the worldof sorrow, whereas you are at the confluence age, in the age of happiness, in the age of experiencing pleasure.

⁴¹हल्के काम में बुद्धि नहीं लगानी पड़ती है।

⁹⁸Is itlike this? ⁹⁹You do not go into the world of sorrow even by mistake, do you?

⁴²तो इसी लाइट-स्वरूप की स्थिति में, जो मास्टर जानी-जाननहार वा मास्टर त्रिकालदर्शा के लक्षण हैं, वह आ जाते हैं।

¹⁰⁰Do you sometimes slightly have thisdesire? ¹⁰¹Do you have the intoxication that you are the elevated souls of the confluence age? ¹⁰²This is why Brahmins are always shown as the top­knot.

⁴³करें या न करें -- यह भी सोचना नहीं पड़ेगा। ⁴⁴बुद्धि में वही संकल्प होगा जो यथार्थ करना है।

¹⁰³Just as you are remembered as the highest­on­high, so too,you should also have an elevated stage; not an ordinary stage, but a constantly elevated stage. ¹⁰⁴You do not sometimescome into an ordinary stage, do you?

⁴⁵उसी अवस्था के बीच कोई भी कर्मभोग की भासना नहीं रहेगी।

¹⁰⁵The awareness of having found the Father, and so having attained everything,enables you to create a constantly elevated stage.

⁴⁶जैसे इंजेक्शन के नशे में बोलते हैं, हिलते हैं, सभी कुछ करते भी स्मृति नहीं रहती है।

¹⁰⁶Do you remember this? ¹⁰⁷This song is constantly playingautomatically. ¹⁰⁸So you have attained everything so easily. ¹⁰⁹Did you have to labour for it?

⁴⁷कर रहे हैं - यह स्मृति नहीं रहती है, स्वतः ही होता रहता है।

¹¹⁰Does it take a little effort?In fact, your title is that of an easy yogi. ¹¹¹Does anyone call himself a difficult yogi?

⁴⁸वैसे कर्मभोग व कर्म किसी भी प्रकार का चलता रहेगा लेकिन स्मृति नहीं रहेगी।

¹¹²People of the world say that youcannot attain God without having to tolerate difficulties, but what do you say? ¹¹³That you have found the Father whilstsitting at home.

⁴⁹वह अपनी तरफ आकर्षित नहीं करेगा।

¹¹⁴You come to the Father's home later, but first you find the Father whilst sitting at home.

⁵⁰ऐसी स्टेज को ही अंतिम स्टेज कहा जाता है।

¹¹⁵You did noteven think that you would find Him this easily, but you found Him.

⁵¹ऐसा अभ्यास होना है।

¹¹⁶So constantly remember that you are the childrenof the Bestower of Fortune. ¹¹⁷By constantly remembering your fortune, you will remain happy and will also distributehappiness. ¹¹⁸Group 2ः Do you constantly experience yourselves to be the souls who have claimed all rights every kalpa? ¹¹⁹You haveclaimed this right many times and, for the future also, it is guaranteed that you will continue to claim these rightskalpa after kalpa.

⁵²यह स्टेज कितना समीप है? ⁵³बिल्कुल सम्मुख तक पहुंच गये हैं?

¹²⁰You have this firm faith, do you not; because faith is the foundation of Brahmin life.

⁵⁴जब चाहें तब लाइट रूप हो जावें, जब चाहें तब शरीर में आवें वा जो कुछ करना हो वह करें।

¹²¹If thefoundation of faith is firm, you never fluctuate. ¹²²No matter how many storms come, no matter how many earthquakestake place, because your foundation is strong, you will not fluctuate.

⁵⁵सदाकाल वह स्थिति एकरस जब तक रहे तब तक बीच-बीच में कुछ समय तो रहे।

¹²³Even now, when there is an earthquake, whichbuilding falls? ¹²⁴That which is weak. ¹²⁵The buildings that have a firm foundation do not fall.

⁵⁶फिर ऐसे रहते-रहते सदाकाल हो जावेगी।

¹²⁶So how strong is yourfoundation? ¹²⁷Is it one that will shake?

⁵⁷जैसे साकार में आकार का अनुभव करते थे ना।

¹²⁸Perhaps it will not shake, but there will be a slight crack. ¹²⁹There shouldn't bethis even to the slightest degree.

⁵⁸फर्स्ट में रहते भी फरिश्ते का अनुभव करते थे।

¹³⁰Some fall, whereas others do not fall, but they do crack. ¹³¹You are even stronger thanthose.

⁵⁹ऐसी स्टेज तो आनी है ना।

¹³²The sign of faith is that you will easily be victorious in your thoughts, words, actions, connections andrelations. ¹³³If you have to make effort, then understand that something is mixed. ¹³⁴Even if there are no doubts,something wasteful is mixed, and you are therefore not able to attain victory easily. ¹³⁵Otherwise, victory is constantlyever­ready for souls who have faith in the intellect.

⁶⁰शुरू-शुरू में बहुतों को यह साक्षात्कार होते थे।

¹³⁶That is its place. ¹³⁷Where there is faith, there will be victory. ¹³⁸Itwill go to those who have faith.

⁶¹लाइट ही लाइट दिखाई देती थी।

¹³⁹So, you need faith in every aspect; not just faith in the Father, but faith in the self,faith in the Brahmin family and faith in every scene of the drama; only then can it be said that you have completefaith in the intellect. ¹⁴⁰If you have faith in the Father, but not in the self, if you sometimes become disheartened withyour own self, it is because you do not have faith. ¹⁴¹So that is also incomplete faith. ¹⁴²If you have faith in the Father,faith in the self, but not in the family, and if you fluctuate because of the family, that is also incomplete faith.

⁶²अपने लाइट के क्राउन के भी अनेक बार साक्षात्कार करते थे।

¹⁴³Therealso has to be full faith in the drama. ¹⁴⁴Whatever happened is good. ¹⁴⁵This is known as having faith in the drama.

⁶³जो आदि में सैम्पल था वह अंत में प्रैक्टिकल स्वरूप होगा।

¹⁴⁶Doyou have such complete faith in the intellect? ¹⁴⁷Or is it sometimes full and sometimes half­full?

⁶⁴संकल्प की सिद्धि का साक्षात्कार होगा। ⁶⁵जैसे वाचा से आप डायरेक्शन देती हो ना, वैसे संकल्प से सारे कारोबार चला सकती हो।

¹⁴⁸When you have thefaith of having been victorious many times, and that you will be victorious again, then it is simply a question ofrepeating it. ¹⁴⁹You are not doing anything new; you are simply repeating it.

⁶⁶नीचे पृथ्वी से ऊपर तक डायरेक्शन लेते रहते हैं, तो क्या श्रेष्ठ संकल्प से कारोबार नहीं चल सकती है?

¹⁵⁰It is easy to repeat something. ¹⁵¹Soconstantly have the awareness that you are the victorious ones who have faith in the intellect. ¹⁵²You have faith and alsovictory.

⁶⁷साईंस ने कॉपीतो साइलेंस से ही किया है।

¹⁵³Have the intoxication that if you do not attain victory, then who does?

⁶⁸तो एग्जाम्पल देने अर्थ पहले से ही स्पष्ट रूप में आपके सामने है।

¹⁵⁴You have victory and will constantlyhave it. ¹⁵⁵So there should be such firm, unshakeable faith; not faith that fluctuates.

⁶⁹कल्प पहले तो आप लोगों ने किया है ना।

¹⁵⁶It should not be faith that fluctuatesthe moment a little situation comes up.

⁷⁰फिर बोलने की आवश्यकता नहीं।

¹⁵⁷If there is unshakeable faith, there is unshakeable victory.

⁷¹जैसे बोलने में बात को स्पष्ट करते हैं, वैसे ही संकल्प से सारे कारोबार चलें।

¹⁵⁸The destiny ofvictory cannot fluctuate; it is fixed. ¹⁵⁹Those who have such faith in the intellect will constantly remain happy and freefrom worry.

⁷²जितना-जितना अनुभव करते जाते हो, एक दो के समीप आते जाते हो तो संकल्प भी एक-दो से मिलते जाते हैं।

¹⁶⁰Because, worry makes your happiness disappear, and if you are free from worry, then you remainconstantly happy. ¹⁶¹So the second sign of having faith in the intellect is to be free from any worry.

⁷³लाइट रूप होने से व्यर्थ संकल्प, व्यर्थ समय समाप्त हो जाने के बाद संकल्प वही उठेगा जो होना है।

¹⁶²Otherwise, if evena small situation comes up, you begin to worry and thinkः What has happened? ¹⁶³Why did it happen like this? ¹⁶⁴Becomefree from worrying about this why and what etc.

⁷⁴आपकी बुद्धि में भी वही संकल्प उठेगा और जिसको करना है उनकी बुद्धि में भी वही संकल्प उठेगा कि यही करना है।

¹⁶⁵Why, what, how etc. are the waves of worry. ¹⁶⁶Now, you will not have any big worries, but worries of this formः "Itshould not have happened like this, but it happened; it should be like this or like that, why, what and how, etc."; allthese words are changed.

⁷⁵नवीनता तो यह है ना।

¹⁶⁷So, is it like that or do you sometimes have a question mark?

⁷⁶यह कारोबार कोई देखे तो समझेंगे इन्हों की कारोबार कहने से नहीं, इशारों से चलती है।

¹⁶⁸Some askः Why does thisonly come to me? ¹⁶⁹Why does it only happen to me? ¹⁷⁰To have this question of, "why", means to have the waves ofworry.

⁷⁷नज़र से देखा और समझ गये। ⁷⁸सूक्ष्मवतन यहां ही बनना है।

¹⁷¹To become free from even this type of worry means to be free from all worries.

⁷⁹ऐसी प्रैक्टिस कराती हो?

¹⁷²The slogan for a soul who isfree from worry isः Whatever happened is good, the present is good and whatever is to happen will be good. ¹⁷³Theywill experience goodness in something that is bad also. ¹⁷⁴They will learn their lesson from something that may be bad,and not see that bad situation as bad. ¹⁷⁵This is known as being one who has faith in the intellect and is free from worryःto be completely ignorant of even the word, "worry".

⁸⁰टीचर्स को यह सिखलाती हो कि अजुन भाषण करना सिखलाती हो? ⁸¹आप लोगों की स्टेज अपनी है।

¹⁷⁶Just as it is said, "To be ignorant of even the knowledge of anydesires", so too, be ignorant of any type of worry.

⁸²आप लोग वह स्टेज पार कर चुके हैं।

¹⁷⁷You should not even have the experience of what worry is.

⁸³नंबरवार तो हैं ना।

¹⁷⁸Such astage is called being free from worry.

⁸⁴जैसे भविष्य में ताज, तख्त धारण करके फिर छोडकर देते जावेंगे ना। ⁸⁵तब तो दूसरे लेंगे।

¹⁷⁹When any situation comes up, you will not have the question, "What willhappen?", but instantly it will enter the intellect, "Whatever happens will be good".

⁸⁶यहां भी आप लोग स्टेज को पार करते चलते जावेंगे तब दूसरे उस स्टेज पर आवेंगे।

¹⁸⁰It is good that it has passed by.Where you have the awareness of everything being good, you will be a carefree emperor.

⁸⁷भविष्य की रूपरेखा यहां चलेगी ना।

¹⁸¹So, to be one who has faithin the intellect means to be a carefree emperor.

⁸⁸उस स्टेज से ऐसी लगन लग जावेगी जो उनके बिना जैसे अच्छा ही नहीं लगेगा।

¹⁸²Only such carefree emperors are equal to the Father. ¹⁸³Does the Fatherhave any worry? ¹⁸⁴Even whilst having such a huge family, does He have any worries?

⁸⁹न चाहते भी बार-बार उस तरफ चले जावेंगे।

¹⁸⁵Whilst knowing and seeingeverything, He is still carefree. ¹⁸⁶Become such carefree souls. ¹⁸⁷Achcha.

⁹⁰अच्छा!

¹⁸⁸Blessingः May you constantly be an image that attracts with your personality of spirituality.Just as your physical personality attracts others towards yourself, so too, your spiritual personality should beexperienced by others from a distance. ¹⁸⁹For this, do not be one who is simply engaged in action, but one whoperforms every action whilst being yogyukt. ¹⁹⁰There should not be anything ordinary in your words or actions, butthere should be uniqueness, and then, with the personality of spirituality, you will become an image that attracts.Sloganः Whilst performing every action, remain detached and unique, and the power of taking decisions will work atthe right time. ¹⁹¹* * * O M S H A N T I * * *