Avyakt murli for Wednesday 22 November 1972 - 1

चोला chōlā (6.31)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

injection (5.80)

Injection.

वृद्ध vr̥iddh (5.74)

Old, elderly, aged.
An aged man, old man.

कारोबार kārōbār (5.56)

Work, labour, business, affairs, dealings, transactions.

कर्मभोग karmbhōg (4.83)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

crown (4.53)

Crown.

light (4.47)

Light.
(Bābā) Electricity.

सिखलाना sikhlānā (4.17)

To train, to teach, to instruct, to school.

अपरोक्ष aparōkṣh (3.90)

Direct, visible, tangible.

वस्त्रधारी vastradhārī (3.75)

साक्षात्कार sākṣhātkār (3.39)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

अजुन ajun (3.20)

Still, yet.

हठयोगी haṭhyōgī (3.08)

जानी जाननहार jānī jānanhār (3.08)

One who knows. An epithet for Śhivbābā.

practice (2.91)

Practice.

आइना āinā (2.69)

A looking glass, mirror.

पृथ्वी pr̥ithvī (2.69)

राई rāī (2.66)

चलता-फिरता chaltā-phirtā (2.49)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

दिखाई dikhāī (2.47)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

आकारी, आकार ākārī, ākār (2.46)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

वस्त्र vastra (2.44)

Cloth(es), textile, fibre, raiment.

रूपरेखा rūprēkhā (2.36)

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

दर्द dard (2.24)

Pain, ache, affliction.

direction (2.21)

Direction.

गायब gāyab (2.21)

स्पष्ट spaṣhṭ (2.16)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

भासना bhāsnā (2.14)

सम्मुख sammukh (2.13)

Before, in front of; opposite, facing, confronting, being face to face.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

हल्का halkā (2.09)

Light, cheap, thin, faint.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

सदाकाल sadākāl (1.98)

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

उतारना utārnā (1.92)

ताज tāj (1.87)

Crown, diadem.

sample (1.82)

Sample, specimen, example.

कहावत kahāvat (1.81)

A saying, proverb.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

देरी dērī (1.73)

Delay, lag.

पहाड़ pahāṛ (1.73)

पार करना pār karnā (1.73)

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

stage (1.70)

Stage.
(Bābā) State, condition.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

एक-दो ēk-dō (1.58)

One another.

example (1.57)

Example.

मंज़िल mañzil (1.56)

Destination, stage, storey.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वही vahī (1.52)

(emphatic form of vah) That very, that very one.

नज़दीक nazdīk (1.52)

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

service (1.48)

Service.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

might (1.46)

Might.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

silence (1.42)

Silence.

प्रसिद्ध prasiddh (1.41)

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

तब तक tab tak (1.37)

सुन्दर sundar (1.37)

शुरू śhurū (1.37)

Beginning, commencement.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

वाचा vāchā (1.32)

Through speech.

शरीर śharīr (1.32)

Body.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

भाषण bhāṣhaṇ (1.29)

Speech, address.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

हिलना hilnā (1.27)

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

बीच-बीच में bīch-bīch mē̃ (1.25)

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

first (1.21)

First.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सामने sāmnē (1.15)

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

जब तक jab tak (1.12)

As long as.
(with negation) until.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

दिखाई देना dikhāī dēnā (1.08)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

part (1.05)

Part.

मालूम mālūm (1.02)

Known.
Evident, apparent.

नयन, नैन nayan, nain (1.01)

Eye.

knowledge (0.99)

Knowledge.

भूल जाना bhūl jānā (0.99)

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

बसना basnā (0.96)

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

देह dēh (0.92)

Body.

attention (0.90)

Attention.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.86)

Master.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

व va (0.78)

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

स्वरूप svarūp (0.77)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अन्त ant (0.76)

End.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

तरफ taraph (0.76)

Side, direction.
Towards.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

teacher (0.73)

Teacher.

कदम kadam (0.72)

Step, pace, footstep.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बार bār (0.70)

Time, occasion.

second (0.69)

Second.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

के बाद kē bād (0.65)

After.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

दिखाना dikhānā (0.58)

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

चलाना chalānā (0.56)

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

नशा naśhā (0.52)

Intoxication, drunkenness.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

जितना jitnā (0.43)

As much as, as many, how much, however much.

जहाँ jahā̃ (0.40)

Where, wherever.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

तक tak (0.39)

To, upto, till, until, by.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

लगना lagnā (0.36)

वैसा vaisā (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

उतना utnā (0.32)

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

प्रकार prakār (0.31)

Manner, way.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (0.30)

Experience.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

रूप rūp (0.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

चलना chalnā (0.26)

Continue.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.23)

Because, since.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हम ham (0.18)

We.
(rustic form) I.

जब jab (0.18)

(Relative pronoun) When.

इतना itnā (0.17)

As much as this, this much; so much, so many.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

या yā (0.16)

Or, either.

पहला pahlā (0.15)

स्वयं svayã (0.15)

जानना jānnā (0.13)

To know, to become aware of, to perceive.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बहुत bahut (0.13)

Many, much.
Very.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

सर्व sarv (0.11)

All ; whole, entire, complete.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

अगर agar (0.10)

If, if so be, in case, in the event of.

कौन kaun (0.10)

interrogative pronoun. Who

लेना lēnā (0.10)

To take.

कोई kōī (0.09)

Some, any, someone, anyone.

कहना kahnā (0.09)

Say.

समझना samajhnā (0.08)

To understand.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.05)

To give.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.04)

Now.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

पर par (0.04)

Opposite, inimical, other, alien, higher.

आना ānā (0.04)

To come.

सदा sadā (0.03)

Always, perpetually, continually, ever.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

और aur (0.00)

And.
Else.
Other.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)