Avyakt murli for Wednesday 5 February 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (54)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (52)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (35)
To do.
Also used after a transitive English verb to conjugate.
K (25)
The letter K of our alphabet (used as an initial in acronyms).
key (25)
Key.
वाला vālā (23)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
भी bhī (21)
Inclusive emphatic particle: too, also, even.
में mē̃ (20)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
और aur (18)
And.
Else.
Other.
आत्मा ātmā (17)
The soul, the spirit, the self.
royalty (17)
Royalty.
बोलना bōlnā (16)
To speak, to utter, to pronounce.
To bid.
ऐसा aisā (15)
Such, of this type.
को kō (12)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (12)
No.
Not.
personality (11)
Personality.
(Bābā) The person's nature or disposition.
रूहानी rūhānī (10)
Spiritual.
व va (10)
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बोल bōl (9)
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
सर्व sarv (8)
All ; whole, entire, complete.
बनना bannā (7)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कि ki (7)
That (to report indirect speech, example he says that).
तो tō (7)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (7)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
ही hī (6)
Emphatic particle with a sense of exclusion : only.
purity (6)
Purity.
से sē (6)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
The best, good, excellent, superior.
आना ānā (5)
To come.
चीज़ chīz (5)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
बाप bāp (4)
Father.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जाना jānā (4)
To go, to depart, to lose, to flow.
लाना lānā (4)
सदा sadā (4)
Always, perpetually, continually, ever.
अब ab (3)
Now.
आज āj (3)
Today.
अनुभव anubhav (3)
Experience.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चमकना chamaknā (3)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गाना gānā (3)
To sing, to chant.
A song.
जब jab (3)
(Relative pronoun) When.
कभी kabhī (3)
Sometime, ever.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
merciful (3)
Merciful.
Eye.
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रहना rahnā (3)
To remain, to stay.
राजा rājā (3)
King, monarch, prince.
royal (3)
Royal.
सकना saknā (3)
To can, to be able to.
संपर्क sampark (3)
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सितारा sitārā (3)
A star.
Fortune, fate, destiny.
शुद्ध śhuddh (3)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
स्वयं svayã (3)
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तरफ taraph (3)
Side, direction.
Towards.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वस्तु vastu (3)
Article, thing, object, substance, material, content.
Action or plot of a drama.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुभूति anubhūti (2)
Emotional experience, inner experience, realisation.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
देना dēnā (2)
To give.
देव dēv (2)
A god, a deity.
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
गिरना girnā (2)
To fall.
golden (2)
Golden.
golden age (2)
Golden age.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
कहना kahnā (2)
Say.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पारस pāras (2)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
शूद्र śhūdra (2)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
versions (2)
mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
या yā (2)
Or, either.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (1)
If, if so be, in case, in the event of.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आना ānā (1)
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बहुत bahut (1)
Many, much.
Very.
बजाए bajāē (1)
In place.
बन ban (1)
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरना bharnā (1)
To fill, to refill.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भिखारी bhikhārī (1)
A beggar, a pauper.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुझाना bujhānā (1)
To put out, extinguish, allay, quench, relieve, satisfy.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चरण charaṇ (1)
चेहरा chēhrā (1)
Face, countenance, mask, front.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
cum (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दस das (1)
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दातापन dātāpan (1)
Liberality, beneficence.
Benevolence.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरती dhartī (1)
The Earth.
Earth, soil; land.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एक-दो ēk-dō (1)
One another.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गिनना ginnā (1)
गिनती gintī (1)
गिराना girānā (1)
गिरावट girāvaṭ (1)
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
गुणगान guṇgān (1)
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इच्छा ichchhā (1)
Wish, desire, will.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जननी jananī (1)
झुकना jhuknā (1)
जिज्ञासा jigyāsā (1)
Curiosity, inquisitiveness, spirit of learning.
कहावत kahāvat (1)
A saying, proverb.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
के आगे kē āgē (1)
In front of, ahead of, before.
के लिए kē liē (1)
For, for the sake of.
Towards.
खुमारी khumārī (1)
कोई kōī (1)
Some, any, someone, anyone.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लेना lēnā (1)
To take.
लोहा lōhā (1)
Iron.
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मिटाना miṭānā (1)
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निहाल nihāl (1)
Fulfilled, gratified, delighted.
निकालना nikālnā (1)
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
परखना parakhnā (1)
Supreme Father.
परिवर्तित करना parivartit karnā (1)
To change.
To exchange.
To transform.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
Holiness, sanctity, purity.
percent (1)
Percent, The symbol is %.
An angel, a divine messenger.
प्रभाव prabhāv (1)
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रसाद prasād (1)
Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
समझना samajhnā (1)
To understand.
समर्थ samarth (1)
Capable, competent.
Powerful.
समर्थी samarthī (1)
Capability, competence.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संग saṅg (1)
Company, association, contact.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वगुण sarvguṇ (1)
All qualities.
Possessing all qualities (an epithet of the deity).
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शीतलता śhītaltā (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तमोगुणी tamoguṇī (1)
तड़फना taṛaphnā (1)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
वाक्य vākya (1)
Utterance.
Sentence.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वरदाता vardātā (1)
The atmosphere.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विनाशी vināśhī (1)
Perishable, destructible.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व viśhva (1)
The world, universe.
व्यक्ति vyakti (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.