Avyakt murli for Thursday 16 October 1975 - 2

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⁰> > Avyakt BapDada 16th October 1975 ¹While constantly stable in the incorporeal stage - the same as the Father - and taking support of the body to perform every action, do you perform actions as a karma yogi on the field of action? ²Since your name is karma yogi, it proves that you are a yogiः that is, that you perform every action while stable in the incorporeal stage. ³You cannot remain without performing action for even a secondः to take support of the physical senses means to be constantly performing actions.

¹16-10-75 ओम शान्ति अव्यक्त बापदादामधुबन

⁴Just as you cannot remain without performing actions, in the same way, you cannot remain without having remembrance, that is, you cannot remain without having yoga for even a second. ⁵This is why the word “yogi” is added to karma. ⁶Just as your physical organs have the natural practice of constantly performing actions, similarly, the intellect should have the natural practice of having remembrance. ⁷All the physical organs have their own eternal and original tasks to performः you don’t have to labour to move your hands or feet.

²संकल्प शक्ति को कंट्रोल कर सिद्धि-स्वरूप बनने की युक्तियाँ ³ज्ञानवान और योगी वत्सों को संगठन रूप से एक संकल्प और एक विचार वाला बनने की विधि बताने वाले बापदादा बोले -

⁸In the same way, the intellect’s eternal task - the task from birth - in this Brahmin life, and the life of the Confluence Age, is to have remembrance. ⁹Whatever the original and eternal task is in one’s life, it is natural and easy.

⁴सदा बाप-समान निराकारी स्थिति में स्थित होते हुए इस साकार शरीर का आधार लेकर इस कर्म-क्षेत्र पर कर्मयोगी बनकर हर कर्म करते हो?

¹⁰So, do you experience yourself to be an easy karma yogi in this way? ¹¹Or, do you find it difficult? ¹²You can never find your own task to be difficult. ¹³Others would find it difficult.

⁵जबकि नाम ही है ‘कर्मयोगी’।

¹⁴This is your task every cycle, so if you are still finding it difficult - that is, if you are not constantly experiencing the karma yogi stage - then what is the reason for it? ¹⁵If you are not able to have yoga, you are then definitely still engaged in enjoying something that would give you temporary happiness through the senses, and that would deprive you of permanent attainment. ¹⁶This is why you forget your original task. ¹⁷Just as, when today’s wealthy people and iron-aged kings are so engrossed in enjoying sensual pleasure and material things, that they forget their own original task of ruling - they forget their own right - in the same way, because the soul is engrossed in enjoying temporary material things, he forgets to have yogaः that is, he forgets his own right.

⁶यह नाम ही सिद्ध करता है कि योगी हैं अर्थात् निराकारी आत्मिक स्वरूप में स्थित होकर कर्म करने वाले हैं।

¹⁸While there is the intoxication of temporary enjoyment of material things - where there is enjoyment of physical things - there cannot be yoga. ¹⁹This is why you find it difficult.

⁷कर्म के बिना तो एक सेकेण्ड भी रह नहीं सकते।

²⁰At present, Maya first attacks the intellects of the Brahmin childrenः she first breaks the connection of the intellect, just as, before an attack the enemy first cuts all the telephone and radio connections. ²¹Connections with electricity and water are broken, and then the attack takes place. ²²In the same way, Maya first cuts the connection of the intellect, through which light, might, powers, and the company of knowledge are automatically stoppedः that is, Maya makes you unconscious. ²³She deprives you of the awareness of your own form, and makes you unconscious.

⁸कर्म-इन्द्रियों का आधार लेने का अर्थ ही है-निरन्तर कर्म करना।

²⁴In order to protect yourself from this, you need to pay constant attention to the intellect. ²⁵Only then will you easily become a constant karma yogi.

⁹तो जैसे कर्म के बिना रह नहीं सकते, वैसे ही याद अर्थात् योग के बिना भी एक सेकेण्ड रह नहीं सकते।

²⁶Practise this to such an extent that you are able to stabilise your intellect wherever you want, so that you are stable in that stage as soon as you create the thought.

¹⁰इसलिए कर्म के साथ योगी नाम भी साथ-साथ ही है।

²⁷Constantly continue to perform this spiritual drill of the intellect.

¹¹जैसे कर्म स्वतः ही चलते रहते हैं, कर्मेन्द्रियों को नेचुरल अभ्यास है। ¹²ऐसे ही बुद्धि को याद का नेचुरल अभ्यास होना चाहिए।

²⁸One moment be a resident of the Supreme abode, the next moment be an angel of the subtle region, and the next become a karma yogi by taking support of the physical organs.

¹³इन कर्मेन्द्रियों का आदि-अनादि अपना-अपना कार्य है।

²⁹This is known as having control over the power of thought. ³⁰Thoughts are the creation, and you are their creator.

¹⁴हाथ को हिलाने व पाँव को चलाने में कोई मेहनत नहीं करनी पड़ती, उसी प्रमाण ब्राह्मण जीवन का तथा इस संगमयुगी जीवन में बुद्धि का निजी कार्य व जन्म का कार्य याद है।

³¹You should only have thoughts for as long as they are necessaryः your intellect should only be engaged where it should be. ³²This is known as having a right. ³³You lack this practice. ³⁴Therefore practise this by making a programme for yourself, and check yourselfः Were you able to stabilise yourself in that stage for as long as you had fixed for yourself?

¹⁵जो जीवन का निजी कार्य होता है वह नेचुरल और सहज ही होता है।

³⁵A hatha yogi fixes a time to keep his organs - either his leg or his arm - stable for a fixed time.

¹⁶तो क्या ऐसे अपने को सहज कर्मयोगी अनुभव करते हो या यह मुश्किल लगता है?

³⁶He would keep his leg or arm either up or down for a certain length of time. ³⁷He would keep his head raised or lowered for a certain length of time.

¹⁷अपना कार्य कभी भी मुश्किल नहीं लगता है,दूसरे का मुश्किल लगता है।

³⁸However, that is a wrong way of copying. ³⁹The Father taught you to sit by having one thought in your intellect.

¹⁸यह तो कल्प-कल्प का अपना कार्य है।

⁴⁰Copying this incorrectly, they stand on one leg.

¹⁹फिर भी यदि मुश्किल लगता है अर्थात् निरन्तर कर्मयोगी स्थिति अनुभव नहीं होती है तो इसका कारण क्या है?

⁴¹The Father asks you to stabilise yourself in one thought, and they keep themselves stable on one leg. ⁴²The Father saysः Constantly remain in front of the Sun of Knowledge, and don’t turn yourself away from Him.

²⁰अगर योग नहीं लगता तो अवश्य ही इन्द्रियों द्वारा अल्पकाल के सुख प्राप्त कराने वाले और सदाकाल की प्राप्ति से वंचित कराने वाले, कोई-न-कोई भोग भोगने में लगे हुए हैं।

⁴³They then sit with their faces in front of the physical sun. ⁴⁴So, this is copying incorrectly, is it not? ⁴⁵You are now learning the accurate practice of the yoga of the intellect. ⁴⁶They do it by force whereas you do it with a right.

²¹इसलिए अपने निजी कार्य को भूले हुए हैं।

⁴⁷This is why that is difficult and this is easy.

²²जैसे आजकल के सम्पत्ति वाले वा कलियुगी राजा जब भोग-विलास में व्यस्त हो जाते हैं तो अपना निजी कार्य,राज्य करना व अपना अधिकार भूल जाते हैं,ऐसे ही आत्मा भी भोग भोगने में व्यस्त होने के कारण योग भूल जाती है अर्थात् अपना अधिकार भूल जाती है, जब तक अल्पकाल के भोग भोगने में मस्त हैं।

⁴⁸Now, continue to increase this practice so that everyone can become united in one direction in one second. ⁴⁹When everyone in the gathering has one thought, one awareness, and one form, the name of this gathering will be glorified, and there will be victory. ⁵⁰Just as you unite people’s ideas for a physical task, or for service - because only when everyone becomes united and has the same opinion does a task become successful - so, too, everyone in the gathering should have one thought. ⁵¹Whether you want the awareness of the Seed or the seed stage, everyone should become stable in that seed stage.

²³तो जहाँ भोग है वहाँ योग नहीं। ²⁴इसी कारण मुश्किल लगता है। ²⁵वर्तमान समय माया ब्राह्मण बच्चों की बुद्धि पर ही पहला वार करती है।

⁵²When all of you are embodiments of the same awareness, you will experience the results of success in every thoughtः that is, you will become embodiments of success. ⁵³Whatever you think, and whatever you say, you will see that in a practical form.

²⁶पहले बुद्धि का कनेक्शन तोड़ देती है।

⁵⁴This is known as being an embodiment of success. ⁵⁵This is a sign of glorification.

²⁷जैसे जब कोई दुश्मन वार करता है तो पहले टेलीफोन, रेडियो आदि के कनेक्शन तोड़ देते हैं।

⁵⁶The memorial of this is the iron-aged mountainः everyone has to give their finger at the same time. ⁵⁷This thought is the finger. ⁵⁸So now create such programmes.

²⁸लाइट और पानी का कनेक्शन तोड़ देते हैं फिर वार करते हैं, ऐसे ही माया भी पहले बुद्धि का कनेक्शन तोड़ देती है जिससे लाइट, माइट,शक्तियाँ और ज्ञान का संग ऑटोमेटिकली बन्द हो जाता है।

⁵⁹If everyone in a gathering has the same awareness, the atmosphere becomes very powerful. ⁶⁰You would then experience the bhatthi of the fire of love, and these vibrations would spread in all directions, just as when an atom bomb is exploded somewhere its particles spread in all directions. ⁶¹That is an atom bomb, and this is the atmic(spiritual) bomb.

²⁹अर्थात् मूर्छित बना देती है।

⁶²The impact of this would attract many souls, and there would easily be expansion of the subjects. ⁶³Just as an atom bomb leaves its effect on the earth for a long period of time, so too, unlimited disinterest would leave an impact on the ground of their practical livesः therefore, subjects would easily be created. ⁶⁴Achcha. ⁶⁵To those who practise spiritual drill… to those who constantly have a total right and are world benefactors.. to the souls who put every thought into practice and thereby become embodiments of success.. to those who make matter subservient to them and make it work under their control, similar to the Father, to such completely powerful souls, BapDada’s love, remembrance and good morning.

³⁰अर्थात् स्वयं के स्वरूप की स्मृति से वंचित कर देती है व बेहोश कर देती है।

⁶⁶(personal meetings) ⁶⁷What chart should the maharathi children be keeping at present? ⁶⁸At present, it is the season for the maharathi children to become embodiments of success.

³¹उसके लिए सदैव बुद्धि पर अटेन्शन का पहरा चाहिए। ³²तब ही निरन्तर कर्मयोगी सहज बन पायेंगे।

⁶⁹Their every word and thought should take a practical form. ⁷⁰According to the drama, that can only happen when their every thought and word are powerful, and filled with truth.

³³ऐसा अभ्यास करो जो जहाँ बुद्धि को लगाना चाहे वहाँ स्थित हो जायें। ³⁴संकल्प किया और स्थित हुआ।

⁷¹Therefore, maharathis should now keep this chartः “Whatever thoughts I have during the day, whatever words emerge from my lips, how many of them take a practical form?”

³⁵यह रूहानी ड्रिल सदैव बुद्धि द्वारा करते रहो।

⁷²Thought is the seed. ⁷³Powerful seeds will give good fruit.

³⁶अभी-अभी परम- धाम निवासी, अभी-अभी सूक्ष्म अव्यक्त फरिश्ता बन जायें और अभी-अभी साकार कर्मेन्द्रियों का आधार लेकर कर्मयोगी बन जायें।

⁷⁴This is known as thoughts taking a practical form. ⁷⁵So, throughout the day, how many thoughts and words take a practical form? ⁷⁶Whatever you say, according to the drama, it should only be that which is going to happen practically.

³⁷इसको कहा जाता है - संकल्प शक्ति को कन्ट्रोल करना।

⁷⁷For this, you have to pay attention to making your every thought and word powerful.

³⁸संकल्प को रचना कहेंगे और आप उसके रचयिता हो।

⁷⁸This should be the chart of the maharathis at present.

³⁹जितना समय जो संकल्प चाहिए उतना ही समय वह चले।

⁷⁹On the path of devotion, it is saidः “This person is one who has total success”.

⁴⁰जहाँ बुद्धि लगाना चाहे, वहाँ ही लगे। ⁴¹इसको कहा जाता है - अधिकारी।

⁸⁰So, here, too, those whose thoughts and words take a practical form are well known, because of that success.

⁴²यह प्रैक्टिस अभी कम है।

⁸¹Someone who does not have that success cannot be known.

⁴³इसलिये यह अभ्यास करो,अपने आप ही अपना प्रोग्राम बनाओ और अपने को चेक करो कि जितना समय निश्चित किया, क्या उतना ही समय वह स्टेज रही?

⁸²In devotion, many gods and goddesses are very well known, whereas others are notः they are known as gods and goddesses, but they are not as well known. ⁸³The basis of becoming well known is to make your thoughts and words take a practical form.

⁴⁴हठयोगी अपनी किसी कर्मेन्द्रिय को, कोई टाँग को या बाँह को एकाग्र करने के लिए कोई टाइम निश्चित करते हैं कि इतना समय एक टाँग व एक हाथ नीचे करेंगे व ऊपर करेंगे,सिर नीचे करेंगे अथवा ऊपर करेंगे।

⁸⁴Through this, you will automatically become an avyakt angel, and your time will be saved. ⁸⁵You will automatically stop speaking, because you have to go to the silent home. ⁸⁶This is why those sanskars of silence, and of being an angel, will automatically pull you to themselves. ⁸⁷Service will also expand so much that you will not have any chance of doing service through words.

⁴⁵लेकिन यह राँग कापी की है। ⁴⁶बाप ने सिखाया है बुद्धि में एक संकल्प धारण करके बैठो।

⁸⁸You will then definitely do service through your eyes, through your smiling face, and the sparkling jewel on your forehead. ⁸⁹This transformation will take place, will it not?

⁴⁷उसकी उल्टी कॉपी कर एक टाँग ऊपर कर लेते हैं।

⁹⁰You will be able to increase this practice when you keep your chart. ⁹¹This is the chart of maharathis.

⁴⁸बाप कहते हैं कि एक संकल्प में स्थित हो जाओ,वह फिर एक टाँग पर स्थित हो जाते हैं।

⁹²Maharathis should no longer keep the chart of whether they caused sorrow for anyone, or whether they were influenced by any vice. ⁹³That is the chart of the cavalry.

⁴⁹बाप कहते हैं कि सदा ज्ञान-सूर्य के सम्मुख रहो,विमुख न बनो।

⁹⁴The chart of maharathis has to be something great. ⁹⁵Now, make plans among yourselves for deep effort.

⁵⁰वह फिर स्थूल सूर्य की तरफ मुख कर बैठते हैं।

⁹⁶This is why you are given time every now and then. ⁹⁷You don’t have time during melas.

⁵¹तो उल्टी कॉपी कर ली ना?

⁹⁸In the melas, you become engaged in a different type of service.

⁵²यथार्थ बुद्धि-योग का अभ्यास अभी तुम सीख रहे हो।

⁹⁹A mela is the time to give to others, and after the mela it is the time to fill yourself.

⁵³वह हठ से करते,आप अधिकार से करते हो।

¹⁰⁰During melas your days and nights are spent in giving, are they not?

⁵⁴इसलिये वह मुश्किल है,यह सहज है। ⁵⁵अभी उसके अभ्यास को बढ़ाते जाओ।

¹⁰¹BapDada knows that since you become instruments to give to so many souls, you definitely will have thoughts and plans of giving.

⁵⁶एक सेकेण्ड में सब एक मत हो जायें।

¹⁰²Only then will you automatically be able to receive a certificate of contentment.

⁵⁷जब संगठन का एक संकल्प, एक स्मृति होगी,और सबका एक स्वरूप होगा तब इस संगठन की जय-जयकार का नाम बाला होगा।

¹⁰³Making everyone content helps you to take a high jump in your efforts. ¹⁰⁴All of this has to be done, but it has to come later. ¹⁰⁵You are noting everything down, so sit and revise it later.

⁵⁸जैसे स्थूल कार्य व सेवा में विचारों का मेल करते हो अर्थात् सब एक विचार वाले हो जाते हो तब ही कार्य सफल होता है, ऐसे ही संगठन रूप में सब एक संकल्प स्वरूप हो जाये।

¹⁰⁶Whatever you are receiving now, you are accumulating that in your intellects; but when you sit and revise it, go into its depth and subtlety, and you will be able to take others into the depth. ¹⁰⁷Whatever is happening now - whatever is taking place now - BapDada is happy and content with it.

⁵⁹बीज-रूप स्मृति चाहे व स्थिति चाहे तो सब बीज-रूप में स्थित हो जायें।

¹⁰⁸Achcha. ¹⁰⁹(personal meeting with teachers) ¹¹⁰Do you consider yourselves to be instruments at every moment?

⁶⁰ऐसे जब एक स्मृति-स्वरूप हो जायेंगे।

¹¹¹Those who consider themselves to be instruments at every moment will have the main speciality of havinggreatness and also humility.They will have a balance of the two. ¹¹²Only then can you become an embodiment of success in the task for which you have become instruments. ¹¹³When either one is greater than the other, you cannot become an embodiment of success. ¹¹⁴In order to become an embodiment of success, there has to be a balance of the two.

⁶¹तब हर संकल्प की सिद्धि अनुभव करेंगे व सिद्धि-स्वरूप हो जायेंगे।

¹¹⁵A teacher is one who constantly moves along while considering herself to be a world servant, the same as the Father. ¹¹⁶Only a world servant can carry out the task of world benefit.

⁶²जो सोचेंगे,और जो बोलेंगे वही प्रैक्टिकल में देखेंगे।

¹¹⁷Teachers should always be aware that a teacher should never consider the self to be a teacher.

⁶³इसको कहते हैं - सिद्धि-स्वरूप।

¹¹⁸If you have the intoxication of being a teacher, then you cannot have spiritual intoxication.

⁶⁴यही जयजयकार की निशानी है।

¹¹⁹That intoxication is also based on body consciousness.

⁶⁵इसी का ही यादगार है - कलियुगी पर्वत, उसे एक साथ में ही अंगुली देना।

¹²⁰Therefore, always have the spiritual intoxication that you are a co-operative world benefactor soul who belongs to the World Benefactor Father.

⁶⁶यह संकल्प ही अंगुली है।

¹²¹You can only bring benefit to others when you yourself are full.

⁶⁷तो अभी ऐसे प्रोग्राम्स बनाओ।

¹²²Unless you yourself are full, you cannot bring benefit to the world.

⁶⁸संगठन रूप में एक स्मृति-स्वरूप होने से वायुमण्डल पॉवरफुल हो जायेगा।

¹²³Your vision should be constantly unlimited. ¹²⁴When you have the unlimited intoxication of unlimited service, you will be able to claim the unlimited kingdom.

⁶⁹लगन की अग्नि की भट्ठी अनुभव होगी जिसके वाइब्रेशन्स चारों ओर फैलेंगे।

¹²⁵A successful teacher is one who remains constantly cheerful, and makes others happy. ¹²⁶Do you understand the signs of being an embodiment of success?

⁷⁰जैसे एटम बम एक स्थान पर छोड़ने से चारों ओर उसके अंश फैल जाते हैं - वह एटम बम है, और यह आत्मिक बम है।

¹²⁷A teacher has to become an embodiment of success. ¹²⁸You should not have anything other than the Father and service in your awareness. ¹²⁹Teachers who have such awareness will always remain powerfulः they cannot be weak.

⁷¹इसका प्रभाव अनेक आत्माओं को आकर्षित करेगा और सहज ही प्रजा की वृद्धि हो जायेगी।

¹³⁰Are you such teachers? ¹³¹Do you consider yourself to be so powerful? ¹³²A powerful teacher is an embodiment of success.

⁷²जैसे उस एटम बम का बहुत काल के लिये धरनी पर प्रभाव पड़ जाता है, वैसे ही चैतन्य जीवन की धरनियों पर बहुत करके बेहद के वैराग्य का प्रभाव पड़ेगा।

¹³³You are like this, are you not? ¹³⁴It doesn’t seem right for a teacher to speak words of weakness. ¹³⁵You are not under the influence of your sanskars, are you? ¹³⁶Are you ones who have your sanskars under control?

⁷³इसलिये सहज प्रजा बन जायेगी। ⁷⁴अच्छा।

¹³⁷You are not a teacher who complains, are you?

⁷⁵ऐसे रूहानी ड्रिल के अभ्यासी, सदा अधिकारी, विश्व-कल्याणी,हर संकल्प को सिद्ध कर सिद्धि-स्वरूप आत्माओं, ऐसे बाप-समान प्रकृति को अधीन कर चलाने वाले और ऐसे सर्व समर्थ बच्चों को बापदादा का याद-प्यार और गुडमोर्निंग ।

¹³⁸A teacher is one who finishes the complaints of others, and so you should not have your own complaints. ¹³⁹Teachers have many chances. ¹⁴⁰When all complaints are finished, you become complete. ¹⁴¹What else do you then need?

⁷⁶अच्छा।

¹⁴²* * * O M S H A N T I * * *