Avyakt murli for Thursday 16 October 1975 - 2

बम bam (8.16)

atom (7.24)

Atom.

टांग ṭāṅg (6.11)

A leg.

भोगना bhōgnā (5.25)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

निजी, निज nijī, nij (4.87)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

भोग bhōg (4.73)

व्यस्त vyast (4.53)

Busy, occupied, engaged.

तोड़ना tōṛnā (4.45)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

कर्मयोगी karmyōgī (4.10)

Yōgī in action. One who remembers God while acting.

बीजरूप bījrūp (3.90)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

उल्टी ulṭī (3.90)

copy (3.74)

Copy.

ज्ञानवान gyānvān (3.62)

Intelligent, wise, learned, enlightened, perceptive.

पहरा pahrā (3.51)

A turn of watch.
A watch, guard.

कलियुगी kaliyugī (3.48)

Of kaliyug: iron-aged.

जयजयकार jayjaykār (3.43)

अनादि-आदि anādi-ādi (3.42)

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

कर्मक्षेत्र karmkṣhētr (3.42)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

विचार vichār (3.37)

कर्मेन्द्रिय karmēndriy (3.31)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

पर्वत parvat (3.20)

हठयोगी haṭhyōgī (3.08)

connection (3.04)

Connection.

हठ haṭh (3.03)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

telephone (2.94)

control (2.91)

Control.

सिद्ध करना siddh karnā (2.89)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

radio (2.79)

मूर्छित mūrchhit (2.79)

Fainted, swooned, unconscious.

वार vār (2.74)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.74)

War.

धाम dhām (2.69)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

इन्द्रिय indriya (2.69)

Sense, an organ of sense or action, the generative organ, the genitals.

बाप कहते हैं bāp kahtē haĩ (2.68)

The Father says.

बेहोश bēhōśh (2.66)

उल्टा ulṭā (2.62)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

व va (2.58)

natural (2.57)

Natural.

बाँह bā̃h (2.55)

The upper arm.
Support, protection, supporter.
Power, strength.

drill (2.54)

Drill.

मेल mēl (2.46)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

mail (2.46)

male (2.46)

Male.

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

अभ्यास abhyās (2.27)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

good morning (2.18)

Good morning.

कापी kāpī (2.15)

an exercise book.
A copy.

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

दुश्मन duśhman (2.02)

Enemy, foe.

संगठन saṅgaṭhan (2.02)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

भूल जाना bhūl jānā (1.98)

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

स्मृति स्वरूप smr̥iti svarūp (1.88)

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

योगी yōgī (1.83)

(One) who practices yōg.

यदि yadi (1.82)

प्रजा prajā (1.81)

Subjects, public, people.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

wrong (1.72)

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

जबकि jabki (1.69)

सिर sir (1.68)

Head.
Top, apex, highest part or point.

बाला bālā (1.66)

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

रचयिता rachayitā (1.64)

Creator, composer, author.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

सीखना sīkhnā (1.63)

To learn.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

अल्पकाल alpkāl (1.59)

Short term.

निरन्तर nirantar (1.59)

प्रभाव prabhāv (1.59)

light (1.57)

Light.
(Bābā) Electricity.

स्थित sthit (1.55)

Situated, located, placed.
Circumstanced.

automatically (1.53)

करनी karnī (1.53)

राज्य करना rājya karnā (1.48)

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

might (1.46)

Might.

practice (1.46)

Practice.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

संगमयुगी saṅgamyugī (1.37)

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

programme (1.37)

Programme.
(Bābā) Event.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

लगा lagā (1.32)

संग saṅg (1.27)

Company, association, contact.

सदाकाल sadākāl (1.25)

नाम nām (1.25)

Name.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

अपने आप apnē āp (1.23)

By oneself, on one's own.

पांव pāṅw (1.20)

Foot, leg.

बुद्धि buddhi (1.20)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अवश्य avaśhya (1.19)

भूलना bhūlnā (1.15)

To forget.

तथा tathā (1.13)

And.
So.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

जब तक jab tak (1.12)

As long as.
(with negation) until.

अथवा athavā (1.11)

Or.
That is.

राजा rājā (1.08)

King, monarch, prince.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

रूहानी rūhānī (0.98)

Spiritual.

रचना rachnā (0.97)

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

सफल saphal (0.95)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (0.94)

Subtle.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

चलाना chalānā (0.88)

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

powerful (0.87)

Powerful.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

जीवन jīvan (0.82)

Life, animation, existence.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

जहाँ jahā̃ (0.81)

Where, wherever.

कल kal (0.78)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

time (0.77)

Time.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कार्य kārya (0.70)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

second (0.69)

Second.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

वहां vahā̃ (0.64)

There.

लगना lagnā (0.62)

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

attention (0.57)

Attention.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

practical (0.53)

Practical.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

उतना utnā (0.51)

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

stage (0.49)

Stage.
(Bābā) State, condition.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.42)

याद yād (0.40)

Remembrance, recollection, memory.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

तरफ taraph (0.38)

Side, direction.
Towards.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहला pahlā (0.35)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जितना jitnā (0.34)

As much as, as many, how much, however much.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

वैसा vaisā (0.25)

या yā (0.25)

Or, either.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.24)

To can, to be able to.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.20)

Experience.

her (0.19)

हर har (0.19)

हरना harnā (0.19)

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

जब jab (0.18)

(Relative pronoun) When.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

यही yahī (0.15)

Emphatic form of yah: this very.

चलना chalnā (0.15)

Continue.

स्वयं svayã (0.15)

वा vā (0.15)

Or.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

लेना lēnā (0.13)

To take.

बहुत bahut (0.13)

Many, much.
Very.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सर्व sarv (0.11)

All ; whole, entire, complete.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अगर agar (0.10)

If, if so be, in case, in the event of.

कहना kahnā (0.09)

Say.

सदा sadā (0.09)

Always, perpetually, continually, ever.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

के लिए kē liē (0.08)

For, for the sake of.

कोई kōī (0.08)

Some, any, someone, anyone.

पर par (0.07)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.05)

Now.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (0.03)

Father.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

कि ki (0.02)

That (to report indirect speech, example he says that).

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

देना dēnā (0.02)

To give.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

लेकिन lēkin (0.02)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रहना rahnā (0.02)

To remain, to stay.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.