Avyakt murli for Wednesday 23 January 1985
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (84)
To be.
To happen, to occur.
To exist.
To be born.
का kā (77)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
नेत्र nētra (41)
The eye.
दिव्य divya (37)
Divine, heavenly, celestial, supernatural, magical, wonderful.
key (33)
Key.
तो tō (33)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
देखना dēkhnā (29)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
K (26)
The letter K of our alphabet (used as an initial in acronyms).
और aur (21)
And.
Else.
Other.
भी bhī (18)
Inclusive emphatic particle: too, also, even.
में mē̃ (18)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Who possesses power or strength, powerful, strong.
सदा sadā (17)
Always, perpetually, continually, ever.
ऐसा aisā (14)
Such, of this type.
नहीं nahī̃ (14)
No.
Not.
रहना rahnā (14)
To remain, to stay.
स्पष्ट spaṣhṭ (14)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
जैसा jaisā (13)
Similar to, like, resembling, as, such as.
अनुभव anubhav (12)
Experience.
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कहना kahnā (10)
Say.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
सम्बन्ध sambandh (9)
Connection, relationship.
से sē (9)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वा vā (9)
Or.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (8)
The soul, the spirit, the self.
बनना bannā (8)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कल kal (8)
कमजोर kamjōr (8)
Weak, feeble, ineffectual.
शक्ति śhakti (8)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
वह vah (8)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (7)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (7)
To give.
ही hī (7)
Emphatic particle with a sense of exclusion : only.
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सहज sahaj (7)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सर्व sarv (7)
All ; whole, entire, complete.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सामने sāmnē (6)
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जाना jānā (5)
To go, to depart, to lose, to flow.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कि ki (5)
That (to report indirect speech, example he says that).
कोई kōī (5)
Some, any, someone, anyone.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
प्रभाव prabhāv (5)
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्नेह snēh (5)
Love, affection.
Oil, oily substance.
सोचना sōchnā (5)
To think, to reflect, to ponder over, to consider.
अब ab (4)
Now.
आज āj (4)
Today.
बाप bāp (4)
Father.
dance (4)
Dance.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
जन्मना janamnā (4)
To be born.
मग्न magna (4)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पर par (4)
Opposite, inimical, other, alien, higher.
पर्दा pardā (4)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
परहेज parhēj (4)
Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समर्थ samarth (4)
Capable, competent.
Powerful.
शरीर śharīr (4)
Body.
स्थूल sthūl (4)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
विघ्न vighna (4)
Interruption, interference, meddling, obstacle, disturbance.
आजकल ājkal (3)
Nowadays, these days.
अन्दर andar (3)
In, inside, within.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भाई bhāī (3)
Brother.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भोला bhōlā (3)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चोला chōlā (3)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
complain (3)
Complain.
दिखाई dikhāī (3)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (3)
दोनों dōnō̃ (3)
दूर dūr (3)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
लगन lagan (3)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
रहाना rahānā (3)
To make stay, to make remain.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूपी rūpī (3)
(suffix) Having the form of, of the shape of, similar to.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सजाना sajānā (3)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सकना saknā (3)
To can, to be able to.
समझना samajhnā (3)
To understand.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
science (3)
Science.
The best, good, excellent, superior.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
T (3)
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
V (3)
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
we (3)
या yā (3)
Or, either.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (2)
If, if so be, in case, in the event of.
अलग alag (2)
Different, separate, apart, distinct.
आना ānā (2)
To come.
अनुभूति anubhūti (2)
Emotional experience, inner experience, realisation.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आत्मिक ātmik (2)
Spiritual.
Pertaining to self: the soul.
अवगुण avguṇ (2)
Defect, demerit, vice, fault.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
check (2)
Check.
cum (2)
दर्शन darśhan (2)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
देव dēv (2)
A god, a deity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
emerge (2)
To emerge.
film (2)
Film.
gift (2)
Gift.
ज्ञान gyān (2)
Knowledge directly taught by God.
हर एक har ēk (2)
Each, every.
Each one, everybody.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मणका maṇkā (2)
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
निरन्तर nirantar (2)
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
percentage (2)
Percentage.
An angel, a divine messenger.
फुर्सत phursat (2)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सिर्फ sirph (2)
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
switch (2)
Switch.
तैयार taiyār (2)
तीनों tīnō̃ (2)
The three, all three.
(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.
वर्ष varṣh (2)
Year.
वस्तु vastu (2)
Article, thing, object, substance, material, content.
Action or plot of a drama.
यही yahī (2)
Emphatic form of yah: this very.
यंत्र yantra (2)
Machine, instrument, amulet, talisman, mystical diagram.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
attention (1)
Attention.
औरों aurō̃ (1)
(The) others.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बादल bādal (1)
A cloud.
बन ban (1)
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीच bīch (1)
Middle, centre.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
busy (1)
Busy.
चलाना chalānā (1)
चलना chalnā (1)
Continue.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चांद chānd (1)
The Moon.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
complete (1)
Complete.
(Bābā) Completely.
दाग dāg (1)
A speck, stain, scar, mark, stigma, blemish.
दवाई davāī (1)
To become a divinity.
देवताई dēvtāī (1)
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
dialogue (1)
Dialogue.
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
double (1)
Double.
दृश्य dr̥iśhya (1)
दुआ duā (1)
Prayer.
Blessing.
free (1)
Free.
गिनना ginnā (1)
गिनती gintī (1)
Gōp and gōpī.
The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हां hā̃ (1)
Yes, yea.
हर har (1)
हरना harnā (1)
हज़ार hazār (1)
Thousand, 1000.
her (1)
in (1)
In.
invention (1)
Invention.
जहाँ jahā̃ (1)
Where, wherever.
जान jān (1)
जानना jānnā (1)
To know, to become aware of, to perceive.
जितना jitnā (1)
As much as, as many, how much, however much.
(Interrogative pronominal adverb) How far, how long, to what degree.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
कालापन kālāpan (1)
Blackness; the condition of being black.
(Bābā) The condition of being blackened, soiled by vices.
काले kālē (1)
At the time of.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमी kamī (1)
करनी karnī (1)
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
लगना lagnā (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मैं maĩ (1)
I. (personal pronoun)
majority (1)
Majority.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
merge (1)
To merge.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
mile (1)
Mile (1609 meters).
मुहब्बत muhabbat (1)
Love, affection, fondness.
मुलाकात mulākāt (1)
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
natural (1)
Natural.
नज़ारा nazārā (1)
Scene, view, spectacle, sight.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
निरोगी nirōgī (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परमधाम paramdhām (1)
personal (1)
फिर से phir sē (1)
Anew, afresh.
प्रभु prabhu (1)
Master, lord, ruler.
God.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Per cent.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
safe (1)
Safe.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
सजना sajnā (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साक्षात् sākṣhāt (1)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (1)
With, together, along with.
Company, association.
सज़ा sazā (1)
Punishment, penalty.
second (1)
Second.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सो sō (1)
सोना sōnā (1)
To sleep.
space (1)
The Divine Kṛiṣhṇa.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (1)
Sun.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ताज tāj (1)
Crown, diadem.
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
तक tak (1)
To, upto, till, until, by.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
use (1)
Use.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
According to rule, agreeably to prescribed law.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.