Avyakt murli for Thursday 26 January 1995
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 126-01-95 om shanti avyakt baapdaadaamdhuban
0> > 26-01-95 Om Shanti Avyakt Bapdada Madhuban
2brahma baap ke aur do kadam - pharmaanbardaarvaphaadaar
1Two more steps of father Brahma: Obedient in following all orders and being faithful.
3aaj baapdaada chaaron or ke snehi aur sahayogi bachchon ko aur shaktiaa shaali samaan bachchon ko dekh rahe hain।
2Today, BapDada is seeing all the loving and cooperative children, the powerful and equal children in all four directions.
4snehi sabhi bachche hain lekin shaktishaali yathaashakti hain।
3All children are loving, but they are powerful according to their capacity.
5snehi bachchon ko sneh ka ritarnapdam guna sneh aur sahayog praapta hota hai।
4The loving children receive multimillion times love and cooperation in return.
6shaktishaali samaan bachchon ko sada sahaj vijayi bhav ka return milta hai।
5The powerful and equal children receive the return of being constantly and easily victorious.
7milta sabhi ko hai।
6Of course, everyone receives this.
8snehi bachche yatha shaktishaali hone ke kaaran sada sahaj vijay ka anubhav nahin kar paate।
7Because the loving children are only powerful according to their capacity, they are not constantly able to experience victory easily.
9kabhi sahaj, kabhi mehnat।
8Sometimes, it is easy and sometimes, it is difficult.
10baapdaada snehi bachchon ko bhi mehnat ko sahaj karne ka sahayog dete hain kyonki snehi aatmaayen sahayogi bhi rehti hi hain।
9BapDada gives the loving children the cooperation of making their hard work easy, because the loving children are also cooperative.
11to sahayog ke return mein baapdaada sahayog zaroor dete hain lekin yog yathaartha na hone kaaran sahayog milte bhi praapti ka anubhav nahin kar paate।
10So, in return of their cooperation, BapDada also gives cooperation. 11However, even when they receive cooperation, because their yoga is not accurate, they are not able to experience any attainment.
12yog dvaara hi sahayog ka anubhav hota hai aur shaktishaali samaan bachche sada yogayukta hain isliye sahayog ka anubhav karte sahaj vijayi ban jaate hain।
12Only through yoga can you experience cooperation, and because the powerful and equal children are constantly yogyukt, through experiencing cooperation, they are easily able to become victorious.
13lekin baap ko donon hi bachche pyaare hain।
13However, Baba, of course, loves both types of children.
14pyaar aur sada vijayi rahne ki shubh chaahna sabhi bachchon mein rehti hai lekin shakti kam hone ke kaaran samay par aur sarva shaktiyaan kaarya mein nahin laga sakte।
14All the children have love and the pure desire to be constantly victorious, but because of lacking power, they are not able to use all the powers at the time of need.
15baap varse ke adhikaar mein sarva shaktiyon ka adhikaar sabhi bachchon ko dete hain।
15Baba gives all the children, as a right of the inheritance, a right to all the powers.
16adhikaar dene mein baapdaada antar nahin rakhte, sabhi ko sampoorn adhikaari banaate hain lekin lene mein nambarvaar ban jaate hain।
16BapDada does not keep any difference in giving the rights. 17He makes everyone into those who have complete rights. 18Baba does not give everyone rights numberwise, but you become numberwise in receiving.
17baapdaada kisko special, kisko alag tuition dete hain kya?
19Does BapDada give anything specially to anyone in particular? 20Does He give separate tuition to anyone?
18nahin dete।
21He does not.
19padhaai sabki ek hai, paalna sabki ek hai।
22The study is the same for everyone, the sustenance received by everyone is the same.
20paandavon ko alag paalna ho, shaktiyon ko alag ho-aise hai kya?
23Is there any difference? 24Is it that the Pandavs receive different sustenance from the Shaktis?
21sabko ek jaisi paalna aur padhaai hai।
25The study and sustenance received by everyone is the same.
22lekin lene mein, result mein kitna antar ho jaata hai!
26But there is so much difference in taking this and in its result.
23kahaan ashta ratna aur kahaan 16108 ratna-kitna antar hai!
27There is so much difference between the eight jewels and the sixteen thousand, one hundred and eight, is there not?
24yeh antar kyon hua?
28Why is there a difference?
25padhaai aur paalna ko, vardaanon ko dhaaran karna aur kaarya mein lagaana-ismen antar ho jaata hai। 26kai bachche dhaaran bhi kar lete hain lekin samay pramaan kaarya mein lagaana nahin aata hai।
29In imbibing the study, the sustenance and the blessings and in using them practically: some children do imbibe all of these, but they do not know how to use them at the right time.
27buddhi tak bahut bharpoor honge lekin karma mein aane mein pharka pad jaata hai।
30They will be overflowing intellectually, but there is a difference in putting them into action.
28brahma baap number one kyon bana?
31Why did father Brahma become number one?
29do kadam pahle sunaaye na!
32You were told two of his steps earlier.
30teesra-sada baap, shikshak aur sadguru ke pharmaanbardaar banen।
33The third step: He constantly obeyed the orders of the Father, the Teacher and the Satguru.
31har pharmaan ko ji haajar kiya।
34He said "Yes, my Lord" to every order.
32baap ka pharmaan hai sada sarva khazaanon ke varse mein sampanna banna aur banaana।
35You saw how he put the Father's orders, to be full in the inheritance of all treasures and to make others the same, into practice.
33to pratyaksha dekha ki sarva khazaane-gyaan, shaktiyaan, gun, shreshtha samay, shreshtha sankalpon ka khazaana pahle din se lekar last din tak kaarya mein lagaaya।
36He used all the treasures of knowledge, powers, virtues, the importance of the elevated time, and the treasure of elevated thoughts from the first day to the last day.
34last din bhi samay, sankalp bachchon prati lagaaya।
37Even on the last day, he used his time and thoughts for the children.
35gyaan ka khazaana, yaad ki shakti aur sahansheelta ke gun ka swaroop-yeh sabakhzaane last samay tak, shareer ko bhi bhool seva mein practical mein lagaakar dikhaaya।
38Housed all the treasures of knowledge, of the power of remembrance and of being the embodiment of tolerance until the last day. 39You know this, do you not? 40He used all his treasures for this, did he not?
36to isko kaha jaata hai pharmaanbardaar number one bachcha।
41This is known as being a number one child in following all the orders.
37kyonki baap ka vishesh pharmaan yahi hai ki yaad aur seva mein sada baap samaan raho।
42He forgot about his body, but gave a demonstration by using it practically for service; because the special order from the Father is to be constantly equal to the Father in remembrance and service.
38to aadi se lekar ant ghadi tak donon hi pharmaan practical mein dekha na?
43So from the beginning until the last moment, you saw both orders being followed practically.
39sneh ki nishaani hai pholokarna।
44To follow the father is the sign of love.
40to check karo-aadi se ab tak sarva khazaanon ko sva ke saathsaath seva mein lagaaya hai?
45So check that you have used all the treasures from the beginning until now for the self and for service.
41baap ka pharmaan ek shvaas va sankalp, second vyartha nahin ganvaana hai।
46The Father's order is that you must not waste even one breath, one thought or one second.
42to saare din mein ye pharmaan practical mein laaya?
47So, did you follow this order practically throughout the day?
43va kabhi laaya, kabhi nahin laaya?
48Or, did you sometimes put it into practice and sometimes not?
44agar kabhikabhi pharmaanbardaar bane aur kabhi nahin bane to kis list mein jaayenge?
49If you are obedient sometimes and not at other times, then in which list would you come?
45agar baapdaada pharmaanbardaar ki list nikaale to aap kis list mein honge?
50If BapDada were to make a list of those who are obedient, in which list would you be? 51Do you know this?
46apne ko to jaante ho na?
52You know yourselves, do you not?
47kyonki aap sabhi sarva khazaanon ke trustee, maalik ho।
53You are the trustees, the masters of all the treasures.
48to ek sankalp bhi bina baap ke pharmaan ke use nahin kar sakte ho।
54So without instructions from the Father, you cannot use even one thought for anything else.
49ya sochte ho ki ham baalak so maalik hain, isliye vyartha ganvaayen ya kya bhi karen, ismen baap ka kya jaata hai!
55Or, are you a child and a master, and so you use it however you want? 56It should not be like this. 57Do you think: "It does not matter whether I am a child or a master and so I can do whatever I want?
50baap ne de diya, abhi hisaab kyon lete hain? 51nahin।
58What does it matter to the Father? 59The Father has given it, and so why does He want an account of it now?"
52aap roj baap ke aage kehte ho ki sab tera hai, mera nahin hai।
60However, you tell the Father every day: "Everything is Yours, it is not mine."
53kehte ho na!
61Do you say this?
54ki time par mera aur time par tera!
62Or, is it "Yours" at some times and "mine" at other times?
55jab hamaara matlab ho to mera, vaise tera… aisi chaturaai to nahin karte ho?
63When it suits you, it's yours and when it suits the Father, it's His?
56brahma baap ko dekha-apna aaraam ka samay bhi vichaar saagar manthan kar bachchon ke prati lagaaya।
64You do not become clever in this way, do you? 65You saw father Brahma: he used his rest time for churning and kept it for the children.
57raatri bhi jaagkar bachchon ko yog ki shakti dete rahe।
66He even stayed awake at night and gave the power of yoga to the children.
58ye charitra to sune hain na?
67Have you heard about these activities?
59brahma ki kahaani suni hai na?
68You have heard the story of Brahma, have you not?
60pholophaadar kiya ki sirf sun liya?
69Do you follow the father or just listen to it?
61sunna arthaat karna।
70To hear it means to do it.
62to teesra kadam sada ji haajar, sada hajoor haajar aur naazar।
71The third step: Constantly say, "Yes my Lord", and the Lord is ever present.
63kabhi brahma baap se shiv baap alag nahin hue, haajarnaazar rahe na!
72Did Father Shiva ever become separated from father Brahma? 73He remained ever present, did He not?
64bachche ne kaha baba aur baap ne kaha meetha bachcha।
74The child said "Baba", and the Father said "sweet child", and so He remained ever present, did He not?
65to man ki sthiti mein sada haajar aurnaazar anubhav kiya।
75So in his internal stage, he constantly experienced the Father to be ever present.
66seva mein sada ji haajar kiya।
76He always said "Yes my Lord" for service.
67chaahe raat ho, chaahe din ho, seva ka direction mila aur practical kiya aur karma mein sada haan ji kiya।
77Whether it was day or night, as soon as he received the order for service, he put it into practice. 78And, in performing actions also, he always said, "Ha ji".
68haan ji ka paath padhaaya na?
79He taught you the lesson of "Ha ji", did he not?
69to aap kyaapholokarte ho?
80So what are you following?
70kabhi haan ji, kabhi na ji to nahin karte?
81You do not sometimes say "Ha ji" and sometimes "na ji", do you?
71to pyaar ka saboot dikhaao।
82So, show the proof of love.
72aise nahin socho ki jitna baba se mera pyaar hai utna aur kiska nahin।
83Do not think that no one else has as much love as you have for Baba.
73mere dil mein dekh lo, kya dikhaaoon, kya sunaaoon… bachche aise geet gaate hain।
84"Look in my heart; what can I show You? 85What can I tell You?" 86Children sing such songs.
74lekin saboot dikhaao।
87But now show the proof.
75saboot hai follow father।
88The proof is to follow the father. 89So check in your stage, in service and in karma, that is, in connections and relations (to come into connection and relationship is also karma) as to whether you are following the father in all three. 90Do all the orders remain in your intellect just intellectually or are they also put into action? 91The result seen is that there are many things in the intellect, that you speak of many things, but there is a question mark in putting them into action.
76to check karo-sthiti mein, seva mein, karma arthaat sambandhsamparka mein, (sambandh aur samparka mein aana hi karma hai) teenon mein sada pholophaadar hain?
92If you have 100% in your intellect and words, and you only have 50% in your actions, in which list would you come? 93Would you be in the list of those following the father?
77har pharmaan sirf buddhi tak rehta hai ya karma mein bhi aata hai?
94Should those who only attain half the result be put in the list of those who follow the father?
78result mein dekha jaata hai ki agar buddhi aur vaani mein 100 baaten rehti hai to karma mein 50 hain।
95What do you think? 96If BapDada were to make a list, who would He place in this list? 97Should He place those who only have half the percentage?
79to unhon ko follow father kahen?
98Are those who only have half marks obedient?
80adhoori result vaalon ko follow father ki list mein rakhen?
99You do not think, "If not full, then even half is good", do you?
81aap kya samajhte hain?
100Are you happy with just half marks?
82ve pharmaanbardaar hain?
101Do you like a little difference?
83ki aap aadhe mein raaji hain?
102Would you come in this list?
84thodathoda antar pasanda hai!
103Look, in the beginning, you also used to make a rosary.
85shurushuru mein maala bhi banaate the, goldanaysilvar bhi list nikaalte the।
104Do you remember that? 105You also used to make a list of those who would be in the golden age and who would be in the silver age.
86to abhi phir se list nikaalen?
106Should we make a list again?
87ki silver mein naam dekhkar copper ban jaayenge?
107Or will you become copper aged by seeing your name in the list of the silver age?
88samay ki soochna baap to de hi rahe hain lekin prakriti bhi de rahi hai।
108Baba is of course giving you a warning of the time, but the elements are also giving you a warning.
89prakriti bhi challenge kar rahi hai to samay ke pramaan aap log auron ko bhi soochna dete rehte ho।
109The elements are also challenging you so that, according to the time, you give a warning to others.
90bhaashnon mein sabko kehte ho ki samay aa gaya hai, samay aa gaya hai।
110You tell everyone in your lectures that the time has come, the time has now come.
91to apne ko bhi kehte ho ya sirf doosron ko kehte ho?
111Do you tell this to yourself also, or do you only tell others this?
92doosron ko kehna to sahaj hota hai na?
112It is easy to tell others, is it not?
93to svayan bhi ye challenge smriti mein laao।
113So now bring this challenge into your awareness for yourself.
94samay ke pramaan apne purooshaartha ki gati kya hai?
114So, what is the speed of your efforts according to the time?
95baapdaada ek baat par andar hi andar muskaraate rehte hain।
115BapDada is internally amused about one thing: about what? 116Do you know this?
96kis baat par muskaraate hain, jaante ho?
117The majority of you children do this sometimes.
97ek taraph majority bachche kabhikabhi ek second ye sochte hain ki samay pramaan purooshaartha mein teevrata honi chaahiye aur doosre taraph jab maaya apna prabhaav daal deti hai to doosre second ye sochte hain ki yeh to sab chalta hi hai, ye to mahaarthiyon se bhi parampara chala aata hai।
118On the one hand, you think that according to the time, you should be intense in your effort, but you think this for one second and in the next second, Maya influences you. 119Therefore, you think that all of this will continue all the time anyway, that this has continued from the beginning of time with the maharathis also, and so what can BapDada do?
98to baapdaada kya karenge?
120He would not get angry, would He?
99gussa to nahin karenge na!
121So what would He do?
100muskaraayenge।
122He would only smile.
101aur iska vishesh kaaran hai ki samay prati samay purooshaartha ko bahut sahaj kar diya hai, easy kar liya hai।
123And the main reason for this is that, from time to time, effort has been made very easy. 124It has been made easy.
102svabhaav ko easy nahin karte, svabhaav mein tight hote hain aur purooshaartha mein easy ho jaate hain।
125You do not become easy in your nature, the nature is tight, but you remain easy in efforts. 126So what do you think?
103phir sochte hain sahaj yog hai na!
127It is easy yoga, is it not?
104lekin jeevan mein, purooshaartha mein easy rehna-isko sahaj yog nahin kaha jaata।
128Yoga is easy, but to remain easy (loose) in your life and in your efforts is not called easy yoga. 129What happens when you remain loose?
105kyonki easy rahne se shaktiyaan merge ho jaati hain, emerge nahin hoti।
130The powers become merged; they do not remain in an emerged form. 131All of you should remember the beginning of your Brahmin life.
106aap sabhi apne brahman jeevan ke aadi ka samay yaad karo।
132All of you remember this, do you not? 133You have not forgotten, have you?
107us samay kaisa purooshaartha raha?
134Do you remember what your effort was like then?
108easy purooshaartha raha ya attention vaala purooshaartha raha?
135Were you loose in your effort or were you able to pay attention to making effort?
109attention vaala raha, umangutsaah vaala raha aur abhi albelepan ke Dunlop ke takiye aur bistare mil gaye hain।
136It was with attention and with zeal and enthusiasm. 137And what is it now? 138You have now received the Dunlop pillows and bedding of carelessness. 139You have received very good pillows and bedding.
110saadhnon ne aaraam pasanda jyaada bana diya hai।
140The resources have made you into those who like to rest a great deal.
111to apne aadi ke purooshaartha, aadi ki seva aur aadi ke umangutsaah ko check karo-kya tha?
141So check yourself against your efforts, your service and your zeal and enthusiasm of the beginning. 142Do you remember?
112aaraam pasanda the?
143What were they like?
113(nahin) aur abhi thodathoda hain?
144Were you those who loved rest and comfort?
114saadhan seva ke prati hain, saadhan svayan ko aaraam pasanda banaane ke liye nahin hain।
145(No.) 146But you are this a little now. 147The resources are for service; they are not for making you into those who love rest and comfort.
115to abhi Dunlop ka takiya aur bistara nikaalo।
148So now let go of the Dunlop pillows and bedding.
116patraaniyaan bano, patraane bano।
149Become the kings and queens of the floor.
117bhale palang par soo lekin sthiti patraanipatraane ki ho।
150Even if you sleep on a bed, your stage should be that of a king of the floor.
118dekho, aadi seva ke samay mein saadhan nahin the, lekin saadhna kitni shreshtha rahi।
151BapDada is not asking you to get rid of the beds and just have the floor. 152You do that in Madhuban.
119jis aadi ki saadhna ne ye saari vriddhi ki hai।
153Look, in the beginning, they did not have the facilities, but their spiritual endeavor was so elevated.
120to saadhna ke beej ko vistaar mein chhipa nahin do।
154It was the spiritual endeavor of the beginning that brought about this expansion.
121jab vistaar hota hai to beej chhip jaata hai।
155So do not hide the seed of spiritual endeavor amidst the expansion.
122to saadhna hai beej, saadhan hai vistaar। 123to saadhna ka beej chhipne nahin do, abhi phir se beej ko pratyaksha karo।
156When expansion takes place, the seed is hidden, and so the spiritual endeavor is the seed and the facilities are the expansion. 157So do not let the seed of spiritual endeavor be hidden.
124baapdaada ne is season mein kaam diya tha lekin kiya nahin।
158Now, reveal the seed once again. 159BapDada gave you a task to carry out this season, but you have not done it.
125yaad hai kya diya tha?
160Do you remember what task you were given?
126ki kaapiyon mein hai!
161Or is it in your notebooks?
127kaam diya tha ki behad ke vairaagya vritti par svayan se bhi charcha karo aur aapas mein bhi charcha karo aur practical mein is saadhna ke beej ko pratyaksha karo।
162You were given the task of developing an attitude of unlimited disinterest; discussing this with yourself and also with others, and revealing the seed of spiritual endeavor practically.
128to kiya?
163So did you do this?
129ki ek din sirf debate kar li, workshop to ho gai lekin work mein nahin aai।
164Or, did you just have a debate, and after one day you thought that that was enough? 165You just had a workshop.
130to vartamaan samay ke pramaan abhi apni seva va sevasthaanon ki dincharya behad ke vairaagya vritti ki banaao।
166It was not put to use, but it was a workshop. 167So, according to the present time, now create an attitude of unlimited disinterest for your service and the timetable of your centre.
131abhi aaraam ki dincharya mix ho gai hai।
168At present, it has become a timetable of great comfort.
132ye albelaapan shareer ki chhotichhoti beemaariyon ke bhi bahaane banaata hai।
169What do you teachers think? 170Has the timetable been mixed with rest and comfort?
133pahle bhi to beemaari hoti thi na, lekin seva ka umang beemaari ko merge kar deta hai।
171This carelessness makes you give excuses even in the little illnesses of the body.
134jab koi aapke dil pasanda seva hoti hai to beemaari yaad aati hai?
172Even before, when you used to have an illness, the enthusiasm for service made the illness become merged.
135agar aapko incharge behen kahe-nahin, aapki tabiyat theek nahin hai, doosre ko karne do, to karne denge? 136us samay bukhaar va sir darda kahaan chala jaata hai?
173When you are doing service that you love, do you remember your illness at that time? 174If the "sisterincharge" tells you that your health is not OK and that you should let someone else do it, would you allow that?
137aur jab seva koi pasanda nahin hogi to kya hoga?
175At that time, where does your flu and fever go?
138sir darda bhi aa jaayega to pet darda bhi aa jaayega।
176And what happens when you have to do service that you don't like?
139sunaaya hai na ki agar bahaanebaaji mein bukhaar kahengi to teacher kahegi ki tharma meter lagaao lekin pet darda aur sir darda ka tharma meter to hai hi nahin।
177You will have a stomachache or a headache. 178If you had fever, your teacher would tell you to use the thermometer, but for a headache or a stomachache, there is no thermometer.
140mood theek nahin hoga aur kahenge ki pet darda hai!
179It would be your mood that is not right and yet you would say that you had a stomachache.
141to ye albelepan ke bahaane hain।
180These are excuses of carelessness.
142behad ki vairaagya vritti merge ho gai hai aur bahaanebaaji emerge ho gai hai।
181The attitude of unlimited disinterest has become merged and giving excuses has emerged.
143baapdaada dekh rahe the ki sabhi bachche bahut sneh se madhuban mein pahunch gaye hain।
182So, BapDada was seeing that all the children reached Madhuban with a lot of love for the 18th of January and also for this second turn.
144to sneh to dikhaaya, uski mubaarak ho।
183So, you have shown your love, and so congratulations for that.
145baapdaada ko bhi bachchon ki khushi dekhkar khushi hoti hai lekin aage kya karna hai?
184(Everyone clapped.) 185You have applauded this, which is very good. 186BapDada is also happy to see the happiness of the children.
146sirf madhuban tak pahunchna hai ya sneh ka saboot dikhaane ke liye pharishte roop mein vatan mein pahunchna hai?
187But what do you have to do for the future? 188To show the proof of love, do you simply have to reach Madhuban or do you have to reach the subtle region?
147kya karna hai?
189What do you have to do?
148madhuban mein pahunche uski mubaarak hai lekin pharishta ban vatan mein kab pahunchenge?
190Congratulations for having reached Madhuban, but when will you become an angel and reach the subtle region?
149chalte phirte aap sabhi ko pharishta hi dekhen।
191Whilst you are walking and moving around, everyone should only see you as angels.
150bolchaal, rahansahan sab pharishton ka ban jaaye।
192Your words, activity, your way of living should all become like those of angels.
151aur pharishte ka arth hi hai double light।
193To be an angel means to be double-light.
152to dincharya mein light nahin banna hai lekin sambandhsamparka mein, sthiti mein light।
194So, do not become light (loose) in your timetable, but be light in your connections, relations and in your stage.
153to light banna aata hai ki bojh kheenchata hai?
195So, do you know how to become light or does a burden pull you?
154baapdaada sneh ka saboot dekhna chaahte hain aur jab sneh ka saboot denge to aapko taaliyaan bajaane ki jaroorat nahin padegi lekin maaya, prakriti sab taaliyyaan bajaayyenge।
196So BapDada wants to see the proof of love. 197And when you give the proof of love, you will not need to clap, but Maya and the elements will all clap.
155maaya bhi taali bajaayegi- vaah vijayi vaah, prakriti bhi taali bajaayegi।
198Maya will also clap: Wah! 199Victorious soul, wah! 200The elements will also clap.
156to abhi kuchh parivartan karo।
201So now bring about some transformation.
157aaj is season ka last mela hai।
202Today is the last mela of this season.
158foreigners ki season alag hai lekin indian programme ke pramaan to aaj last hai, mele ki baat bhi alag hai। 159vo to choongi mein rakh diya hai।
203The season of the foreigners is separate, but according to the Indian programme, this is the last turn. 204The question of the mela is something different; that is being kept as a bonus.
160lekin baapdaada dekh rahe the ki saare season mein milna, bahalna, khushi manaana-ye to bahut achha, lekin saboot kya hai!
205However, BapDada saw that throughout the season, you had a very good meeting, entertainment and celebrations of happiness, but what is the proof of that?
161to centres par va pravritti mein rehte hue bhi apne time table, dincharya ko parivartan karo।
206So whilst living at the centers or in a household, change your timetable. 207And how should you change it?
162aur parivartan kya karo?
208Simply by following the father.
163bas, sirphapholo father।
209What did Brahma Baba do?
164brahma baap ne kya kiya?
210Did father Brahma become careless?
165brahma baap albele rahe?
211You saw the proof of this, did you not?
166saboot hai na-last din tak aaraam kiya kya?
212Until the last day, did he take any rest? 213So, you have love, do you not?
167to sneh hai na?
214How much love do you have?
168kitna sneh hai?
215Is it too much? 216Achcha.
169(tu mach) aur saboot kitna hai?
217And how much proof have you given?
170ismen tu mach nahin kaha!
218You did not say too much for this.
171to abhi svayan ko sneh ke saath shaktishaali banaao।
219Now, together with having love, make yourself powerful.
172svayan ke parivartan mein shaktiroop bano।
220Now be the form of power in terms of transformation of the self.
173sahaj yogi, sahaj yogi karke albelaapan nahin laao।
221Do not be careless in thinking that you are an easy yogi.
174baapdaada dekhte hain ki sva prati, chaahe seva prati, chaahe auron ke sambandhsamparka prati albelaapan jyaada aa gaya hai।
222BapDada sees that, in all four directions, a lot of carelessness has developed, whether for the self, for service or for connections and relations. 223Do not think that it will do. 224You now have to fly.
175aise nahin socho ki sab chalta hai।
225Do not copy one another, copy the father.
176ekdo ko copy nahin karo, baap ko copy karo।
226You have developed the habit of looking at others a lot more.
177doosron ko dekhne ki aadat thodi jyaada ho gai hai।
227You have developed carelessness in looking at your own self.
178apne ko dekhne mein albelaapan aa gaya hai।
228BapDada had told you that your shortsightedness has become powerful and your long-sightedness has become weak.
179baapdaada ne sunaaya tha na ki najdeek ki najarkamzor ho gai hai aur door ki najar tej ho gai hai।
229So what will you do now? 230What will you give as the fruit of the season? 231Or is the fruit simply coming, meeting, celebrating a meeting and listening to the murli?
180to abhi kya karenge?
232What will you give as the fruit?
181season ka phal kya denge?
233There is fruit for every season.
182ki sirf baap aaya, mila, manaaya, murli suni-ye phal hai?
234So what will you offer to BapDada as bhog for the fruit of the season? 235When you offer bhog, you also have fruit, do you not?
183har season ka phal hota hai na?
236You can get that fruit in the market; that is not a big thing.
184to is season ka phal baapdaada ko kya bhog lagaayenge?
237What will you offer to Baba in bhog or give as a gift as the fruit of this season?
185bhog lagaate ho to phal bhi rakhte ho na?
238Are you going to offer it or do you find it difficult?
186vo to baajaar mein mil jaata hai, koi badi baat nahin।
239What do the Pandavs think? 240Will you offer bhog? 241Will you offer good bhog? 242You will not offer bhog just in namesake, will you?
187ab is season ka phal kya bhent karenge ya bhog lagaayenge?
243Those from Madhuban and all those sitting down below; Madhuban will offer the best bhog of all, will it not?
188lagaana hai ya mushkil hai?
244Whether it is the hospital, Talheti, Gyan Sarovar, it is still Madhuban.
189to dekhenge ki number one bhog kahaan se aata hai।
245Where is the best bhog prepared? 246We shall see where the number one bhog comes from.
190vaayda to bahut achha karke jaate ho, kabhi bhi na nahin karte ho, haan hi karte ho!
247What happens is that you make very good promises before you go; you never say no, you always say yes.
191khush kar dete ho।
248At that time, you please Baba.
192lekin abhi kya karenge?
249So what will the teachers do?
193teachers number one bhog lagaayengi na?
250You will offer the number one bhog, will you not?
194sabhi centres ka bhog dekhenge।
251We shall see the bhog from all the centers.
195pravritti vaale bhi bhog to lagaate ho na ki khud hi kha jaate ho?
252Those of you living in a household also offer bhog, do you not? 253Or, do you eat it by yourself?
196to ye nahin sochna ki sirf centres vaalon ka kaam hai।
254You do offer bhog, do you not? 255Do not think that this is the duty of those living at the centers.
197sabhi ka kaam hai।
256It is everyone's duty.
198to pharmaanbardaar ka kadam practical mein laana hai।
257So thirdly, you have to put into practice the step of being obedient and following every order.
199chautha kadam hai - vaphaadaar।
258And, the other step is to be faithful.
200kabhi bhi man se, buddhi se, sankalp se baap ke bevpha nahin banna।
259Do not be unfaithful to the Father in your mind, in your intellect or even in your thoughts.
201vaphaadaar ka arth hi hai sada ek baap, doosra na koi।
260To be faithful means to constantly belong to the one Father and none other.
202sankalp mein bhi deh, deh ke sambandh, deh ke padaartha va dehdhaari vyaktiaakarshit nahin karen।
261Neither your body, bodily relations, material comforts of the body nor any bodily beings should attract you even in your thoughts.
203jaise jab patipatni ekdo ke vaphaadaar bante hain to svapna mein bhi agar par (doosre) ki yaad aa gai to vaphaadaar nahin kaha jaata।
262For a husband and wife to be faithful to one another, they do not remember anyone else even in their dreams; otherwise they are not said to be faithful.
204to brahma baap ko dekha, sankalp bhi doosre ke taraph nahin।
263So you saw father Brahma: he never even thought of anyone else, he never looked at anyone else.
205ek baap sab kuchh hai, isko kaha jaata hai vaphaadaar।
264The one Father is everything. 265This is known as being faithful.
206agar padaartha ki bhi aakarshan hai, saadhnon ki bhi aakarshan hai to saadhna khandit ho jaati hai, vaphaadaari khandit ho jaati hai।
266If there is an attraction to even physical things, if there is an attraction to the facilities, then your spiritual endeavor is broken, you are no longer faithful.
207aur khandit kabhi bhi sampanna, poojya nahin gaaya jaata hai।
267And that which is damaged cannot become complete and worship worthy.
208to check karo ki sankalp mein bhi koi aakarshan bevpha to nahin bana deti?
268So check that no type of attraction is making you unfaithful even in your thoughts.
209agar jara bhi kisi ke prati vishesh jhukaav hai, thoda bhi personal jhukaav hai, chaahe gun ke oopar, chaahe seva ke oopar, chaahe achhe sanskaaron ke oopar bhi agar extra prabhaavit hain to vaphaadaar nahin kaha jaayega।
269If there is the slightest pull towards anyone, if there is even a little personal pull, whether towards someone's virtues, service or good sanskars, if you are impressed by this, then you would not be said to be faithful.
210sabki visheshta, behad ki visheshta par aakarshit hai, vo doosri baat hai lekin kisi vishesh vyakti ya vaibhav ke oopar aakarshit hai to vaphaadaar ki list mein khandit gaaya jaayega।
270If you are attracted to everyone's specialties, to the unlimited specialties, that is a different matter, but if you are specially attracted towards a special person or material comfort, then you would not be counted in the list of those who are faithful.
211to check karo ki khandit moorti to nahin hai?
271Check that you are not a damaged idol.
212poojya hai?
272Are you worship worthy?
213kahaan extra lagaav va jhukaav to nahin hai?
273You do not have any extra attachment or pull, do you?
214sankalp maatra bhi jhukaav nahin। 215vaachakarmana ki to baat hi chhodo।
274There should not be the slightest pull even in your thoughts, let alone through your words and actions.
216lekin sankalp maatra bhi hai to khandit ke list mein aa jaayenge।
275If there is even the slightest pull even in your thoughts, you would come in the list of those who are deformed. 276Do you know how to check?
217to check karna aata hai na?
277Achcha, now we shall see, because you have said that you know how to do this.
218achha।
278The teachers are clever.
219ab koi naveenta dikhaao।
279Now show some newness.
220naya varsha to shuru ho gaya।
280The new year has begun.
221baapdaada ko aadi ka behad vairaagya sada yaad aata hai।
281BapDada constantly remembers the unlimited disinterest at the beginning.
222usi samay ka phal aap log ho।
282All of you are the fruit of that time.
223agar behad ki vairaagya vritti nahin hoti to sthaapna ki vriddhi itni nahin ho sakti।
283If they had not had an attitude of unlimited disinterest, there could not have been this much expansion of the establishment.
224brahma baap ne ant tak badi aayu hote hue bhi, tan ka hisaab chuktu karte hue bhi behad ke vairaagya ki sthiti pratyaksha dikhaai।
284Till the end, father Brahma revealed the practical stage of unlimited disinterest. 285Even whilst in his old age and settling the accounts of the body, he did not accept the facilities.
225saadhnon ko sva prati sveekaar nahin kiya।
286To use them for service is a different matter, but he never used any of the resources personally for himself.
226seva ke prati alag cheezhai।
287You can understand the difference, can you not?
227sva prati sveekaar karna aur seva prati kaarya mein lagaana-antar to jaante ho na?
288To accept something for the self and to use it for service: you know the difference between the two, do you not?
228sva prati behad ka vairaagya ho, seva prati saadhan ko kaarya mein lagaao।
289For the self, you should have unlimited disinterest and use the resources for service. 290But the facilities should not bring carelessness.
229lekin saadhan albelaapan nahin laaye।
291So you have to follow the father in this, do you not?
230to ye follow father karna hi hai na ki jo aur aane hain unko karna hai?
292Or, do those who are still to come have to follow the father? 293Who has to follow him? 294All of you have to follow him, do you not?
231aap logon ko karna hai।
295Achcha, what are the children always called?
232achha!
296The lamp of the clan.
233bachchon ko sada kya kaha jaata hai?
297So, you are the lights of the Brahmin family, are you not?
234kul deepak।
298All of you are the lights, are you not?
235to brahman kul ka sada jagamgaata hua deepak ho na?
299You are the lights who are constantly glowing, are you not?
236baap ki shreshtha aashaaon ka deepak jagaane vaale kul deepak।
300You are the lights of the family who ignite the light of BapDada's elevated hopes.
237aise ho na?
301Are you like this?
238achha, aaj teachers ne aage baithne ka chance liya hai - to sirf baithne ke chance mein khush nahin ho jaana।
302Achcha, the teachers have been made to sit at the front. 303You have been given a chance. 304So you also have to take a chance in what you have just been told. 305Do not become happy in simply getting a chance to sit at the front.
239ismen bhi number one chance lena।
306You have to take the number one chance in this also.
240abhi aapas mein aisi dincharya banaao to sab parivartan ho jaayega।
307Now create such a timetable amongst yourselves that everything is transformed.
241jo aaya vo kiya, jaise aaya vo kiya, nahin, dincharya ko tight karo।
308Do not make do with whatever comes and doing anything that comes. 309No. 310Tighten your daily timetable.
242yeh achha hai na ki sahaj yogi ke bajaay mushkil yogi ho jaayenge?
311You like this, do you not? 312Or, will you become the difficult yogis instead of the easy yogis?
243achha, aaj sabhi zone ko baapdaada yahi vishesh vardaan va seva dete hain ki sada baap ko follow karne mein number one bano aur baapdaada dekhenge ki kaunsa centre kaunse zone mempholo father mein number one hain।
313Achcha, call it special service or a blessing, today, BapDada is giving this to all zones; to constantly be number one in following the father. 314BapDada will then see which centers in which zones are number one in following the father. 315Do not think that you were number one, but that others were not and so you will not receive the prize.
244aise nahin sochna ki main to number one raha lekin doosre nahin rahe, to number one ki prize nahin milegi।
316Now, the zones will be given a very beautiful prize, but even within the zone, the number one centre will receive the prize.
245abhi jis zone mein jo number one sevaakendra hoga usko bahut badhiya prize denge।
317It is not that the number one centre would be one centre and that the prize would be given to a zone. 318Baba will not do this. 319The results have to be shown at the centers.
246to centres ko result dikhaani hai।
320The students that come are also included as part of the centre.
247centre mein aane vaale student bhi aa jaate hain।
321The companions at the centre and the students that come there should both be number one.
248ek centre saathi aur doosre aane vaale student donon hi number one hon।
322Is this possible? 323Or do you think that you will be numberwise? 324Can you become number one? 325Achcha, in how much time will you claim the prize?
249to kitne time mein inaam lenge?
326How much time do you need? 327(Till the 18th January, 1996).
250jitna kahenge utna denge।
328One year. 329What if many go away by then?
251agar do saal kahenge to do saal bhi denge।
330Yes, teachers speak: how much time do you need?
252bolo, do saal chaahiye?
331Speak, all the teachers are sitting in the front.
253ek saal chaahiye?
332How much time do you need?
254kitna chaahiye?
333You have become quiet.
255(6 maas) achha chalo 6 maas hi sahi।
334Are you finding it difficult? 335Yes or no?
256kyonki doosri season 6 maas ke baad hi honi hai।
336It is not difficult, it is easy, and so speak. 337How much time do you want?
257to pahli baari mein baapdaada result vaalon ko vishesh bahut achha rahne ka prabandha denge।
338You will be given as much time as you want. 339If you say two years, you will be given two years. 340Speak, do you want two years? 341Do you want one year?
258kunj bhavan achha hai na!
342How much time do you want?
259ek kamre mein dodo sona।
343Do you want 3 months or 6 months?
260madhuban vaale to ote so arjun hain hi।
344Achcha, at least let it be 6 months, because the next season will be after 6 months.
261madhuban ka vibration sab taraph phailta hai।
345So in the first turn, BapDada will give very good accommodation to those who show the result.
262to madhuban vaale to sada hi ji haajar hain।
346Kunj Bhavan is good, is it not? 347Two people can sleep in one room.
263haan ji karne vaale hain na ya thodathoda beech mein na ji bhi achha lagta hai?
348Those from Madhuban are the Arjunas who take the responsibility anyway. 349The vibrations of Madhuban spread everywhere.
264bahut achhi prize denge।
350Those from Madhuban are constantly ready and say, "Yes, my Lord".
265bilkul behad ki vairaagi aatma anubhav ho, miya mitthoonheen banna।
351You are those who say Ha ji. 352Or, do you also like saying na ji every now and then? 353You will be given a very good prize.
266doosre sarteephiketden ki haan ye number one hai।
354You should be experienced as a soul who has completely unlimited disinterest.
267teen sarteephikethain na, ek man pasanda, doosra baap pasanda aur teesra lok pasanda।
355Do not become one who is too clever superficially. 356Others should give the certificate that yes, this one is number one. 357There are three certificates.
268to teenon sarteephiketjo lenge unko extra rahne ka bhi prabandha denge, brahma bhojan bhi extra karaayenge।
358You know them, do you not? 359One is to be liked by the self, second is to be liked by the Father and the third is to be liked by everyone. 360Those who claim all three certificates will be given the opportunity to stay longer.
269sabse pahle to vijayi announce honge, ye kitna badhiya hoga।
361They will also have extra Brahma bhojan. 362The first to be announced will be those who are victorious. 363They will be so beautiful.
270vijayi ratnon ki maala ban jaayegi।
364A rosary of the jewels of victory will be created.
271sabhi number le sakte hain।
365All of you can claim a number.
272aise nahin sirf teachers।
366It is not just the teachers.
273pravritti vaalon ko bhi teachers sarteephiketdengi to number milenge ya ye sochte ho ki meri teachers to dengi nahin!
367The teachers will give a number to those living in a household and so they can also claim a number. 368Or, do you think that your teacher will not give you this? 369If there is something like this, then you can have it verified by the Dadis.
274agar aisi koi baat ho to daadiyon se verify karaana।
370What do all the zones think? 371Teachers of the zones, raise your hands. 372What do you think?
275sabhi zone ne kya socha?
373Will you become number one? 374Achcha.
276sabhi number one banenge!
375Indore will become number one.
277achha, Indore number one banega!
376Who else will become this? 377Punjab.
278bhopaal bhi number one, 100% !
378Bhopal will also be number one, 100 per cent.
279aur Indore 100% se bhi 10-20 number jyaada!
379And Indore will bring 10 to 20 per cent more than a 100 per cent.
280aur panjaab 1000% !
380And Punjab will be 1000 per cent.
281panjaab ko to chaar laakh ki maala laani thi!
381Punjab has to bring a rosary of four hundred thousand.
282pakka hai na!
382Are you definite about this?
283bhool to nahin gaye!
383Those from Punjab have not forgotten this, have they?
284dekhenge chaar laakh mein se agle season tak ek laakh to laao।
384Those from Punjab, raise your hands. 385Achcha. 386Out of four hundred thousand, by next season, at least bring one hundred thousand.
285panjaab vaale kya karenge?
387What will those from Punjab do?
286abhi panjaab ke nimitta (daadi chandramni) mein gyaan sarovar ka beej pad gaya hai, double jimmedaari ho gai hai।
388What has happened now is that because the seed of Gyan Sarovar is sown in Punjab, there is double the responsibility. 389Teachers of Punjab, raise your hands. 390Raise your hands high; do you not know how to do drill? 391Raise your hands fully.
287to panjaab ki teachers karengi na?
392So, the teachers of Punjab will do this, will they not?
288haan ji to bolo।
393At least say, Ha ji.
289karengi?
394Will you do it?
290achha।
395Achcha.
291dilli kitna number legi?
396Those from Delhi, raise your hand.
292sabhi number one lenge!
397Teachers and students of Delhi, raise your hands.
293dilli vaalon ko kehna chaahiye Aone।
398So what number will Delhi claim? 399Number one. 400Will all of you claim number one?
294dilli ko to nimitta banna chaahiye na?
401Those from Delhi should say, A1. Delhi should become the instrument, should it not?
295agli baar sabhi zone ko duty di thi, yaad hai kya karna hai?
402Achcha, those from Indore, raise your hands. 403It is good that you are number one in service and also number one in giving the fruit.
296chhote mike nahin laana, badebade mike sangathan roop mein laana hai।
404Achcha, last time all the zones were given a duty; do you remember what you have to do?
297Indore ko sethon ka jhunda laana hai।
405Do not bring small mikes, but bring important mikes into the gathering.
298bhopaal ko, sangathit roop mein laana hai।
406What does Indore have to do? 407You have to bring a group of businessmen.
299panjaab aisa sangathan laaye jo vishwa mein naam ho jaaye।
408Bhopal has to bring a group of them. 409If you bring two to four, it does not matter.
300kisse naam hoga?
410Punjab:What does Punjab have to do?
301jo bade te bade aatankavaadi hain vo antarmukhi ho jaayen।
411What duty were you given? 412Has Punjab forgotten the duty they were given? 413Tell Baba what duty you were given.
302to government brahmaakumaareej ko inaam dengi।
414What quality of souls do you have to bring here? 415Not the heirs?
303naameegraami aatankavaadi jo prasiddha ho, jiske liye inaam mukrar ho।
416Do you simply have to bring four hundred thousand? 417Is that all? 418Punjab should bring such a gathering that their name is spread throughout the whole world.
304kamaal to aisi karo na।
419Through what will your name be glorified?
305minister to aate hi rehte hain।
420When the greatest terrorists become introverted, the Government will give the Brahma Kumaris a prize.
306panjaab vaale kar sakte hain?
421To bring five ministers is not a big thing.
307ki aatankavaadiyon se darte hain!
422But bring those famous terrorists who are very well known and for whom there is a reward offered.
308dekhenge, kaunsa centre kisko laata hai?
423Perform such wonders. 424Ministers come all the time. 425What are those from Punjab thinking?
309koi nai baat karke dikhaao, dekho ek daaku aaya to bhi kitni service ho gai।
426Can you do this? 427Or, are you afraid of the terrorists? 428Pandavs of Punjab, raise your hands. 429We shall see who it is each centre brings.
310lekin unhon ko daaku se brahman banaakar laao, aise nahin laana।
430Demonstrate something new now. 431Even when only one dacoit came, there was so much service done.
311yahaan aaye aur baahar jaakar aisi koi hinsaaka kaam kare to brahmaakumaariyon ka naam bhi kharaab।
432But, not just like that; make the dacoit into a Brahmin. 433After having come here, if they go and do something violent, the name of the Brahma Kumaris would be spoilt.
312isliye parivartan karke laao।
434Therefore, bring them after they have been transformed.
313achha।
435Achcha.
314eastern kya karenge?
436Eastern Zone: What will the Eastern Zone do?
315number one lenge?
437Will you claim number one?
316nepaal bolo।
438You are not saying yes; perhaps you are still thinking?
317number one lenge, pakka?
439Will you claim number one?
318saara eastern lega ya nepaal lega?
440Those from the Eastern zone did not say yes with such great enthusiasm.
319bihaar vaale kya karenge, number lenge?
441You are perhaps still thinking about it a little. 442What will you do?
320(baapdaada ne alagalag state ke bhaaibahinon se haath uthvaaya) to sabhi kaunsa number lenge?
443Those from Nepal, speak. 444Will you definitely claim number one? 445Will the entire Eastern Zone claim it or just Nepal? 446Will Bihar claim number one?
321first ya second?
447Where are those from Bihar?
322achha!
448Raise your hands.
323mahaaraashtra kya karenge?
449What will those from Bihar do?
324laakh percent inaam lenge ya sau percent!
450Will you claim a number? 451Say yes or no. 452You have to claim a number. 453At least say, Ha ji.
325jitna karo utna apna hi vartamaan aur bhavishya shreshtha banaate ho।
454You are simply shrugging your shoulders, but not saying yes. 455Will you claim it? 456Achcha, all those who have come, raise your hands.
326achha।
457Bengal, raise your hands!
327gujraat sabse aage jaayega na।
458The Eastern Zone all together, raise your hands.
328karnaatak kamaal karke dikhaayega।
459So what number will you claim? 460First or second?
329dhamaal nahin karna।
461You will claim the first number.
330jab sankhya jyaada ho jaati hai na to thodithodi dhamaal bhi shuru hoti hai।
462Achcha. 463Maharashtra, Bombay:What will Maharashtra do? 464Will you claim a hundred thousand per cent or a hundred percent? 465What will you do?
331to sada kamaal karke dikhaana।
466Will you claim a prize of a hundred thousand per cent?
332aandhra vishwa ka second mein andhakaar door kar dega।
467However much you do, you are only making your own present and future elevated.
333pahle apna karenge tabhi vishwa ka hoga।
468Achcha. 469Gujarat:Achcha, what will Gujarat do?
334achha hai aandhra vaale bhi umangutsaah mein hain।
470Gujarat will go ahead of everyone, will it not? 471Karnataka: Those from Karnataka, raise your hands.
335to sada umangutsaah se aage badhte rehna।
472There are a good number of those from Karnataka; you have a large number.
336aur taamil kya karega?
473There are very few from Gujarat this time.
337taamil tamogun ko khatma kar do।
474Why? 475Achcha, so what will those from Karnataka do?
338sab satopradhaan ho jaayen।
476Teachers of Karnataka, raise your hands.
339kerla aur taamil hai chhota lekin kamaal karne vaale hain।
477All of you are sitting together. 478Achcha, those from Karnataka are very clever; all of you are sitting at the front.
340raajasthaan vaale kya kamaal karenge?
479You have a very good interest and desire to take drishti.
341result mein bhi sabse raaja ban jaana।
480So what will Karnataka do? 481Perform a wonder.
342samjha!
482Do not create any chaos.
343raaja banna arthaat number aage lena।
483When the numbers become large, a little chaos also begins. 484So constantly perform wonders.
344raajasthaan hai hi raajya ka sthaan।
485Achcha. 486Andhra Pradesh: Those from Andhra, raise your hands.
345to result mein bhi raaja ka inaam lena।
487Andhra wishes to claim a separate blessing from that of Maharashtra; you are clever.
346yu.pi. vaale kya kamaal karenge?
488Teachers of Andhra, raise your hands. 489So what will Andhra do?
347sabhi bhakti maarga ke teerthon ko aabu teertha mein sama lenge।
490Andhra (blind one) will remove the darkness of the world within one second. 491When you first remove yours, you will then be able to remove it for the world.
348kamaal karenge na, koi bhi teertha karne jaaye to kahaan jaaye?
492It is good that those from Andhra have good zeal and enthusiasm. 493So constantly continue to move forward with zeal and enthusiasm.
349aabu teertha mein aaye, mahaan teertha mein aaye।
494Tamil Nadu, Kerala: Those from Tamil and Kerala, raise your hands. 495What will Tamil do?
350to sab teertha mahaan teertha mein sama jaayen।
496What specialty will those from Tamil reveal? 497Tamil should finish the tamoguni quality.
351aagra hai chhota, lekin baapdaada hamesha kehte hain chhota so shubhaan alla to aagra vaale aisi koi kamaal karke dikhaao।
498Everyone should become satopradhan. 499You are going to do this, are you not? 500Tamil and Kerala are small, but they will perform wonders. 501Rajasthan: Those from Rajasthan, raise your hands.
352hai chhota lekin kamaal badi karke dikhaao।
502What wonder will Rajasthan perform? 503In your results also, become the greatest kings.
353double videshi - double videshi kya karenge?
504Do you understand? 505To be a king means to claim a number ahead.
354india se bhi double kaam karenge।
506Rajasthan is the place of the kingdom.
355double kamaal dikhaayenge - kaunsi?
507So, in your result also, claim the prize of a king.
356jo sabheeaakarshitho bhaarat mein baap se milne ke liye।
508Is this OK? 509Achcha. 510U.P. and Benares: What wonders will those from U.P. perform?
357aisi jigyaasa unhon mein utpanna karo jo sabhi bhaarat menaakarshit hokarke aaye।
511Those from U.P., speak. 512What wonders will you perform? 513You will merge all the pilgrimage places of the path of bhakti into the Abu pilgrimage.
358pahle mike laayenge na।
514You will perform wonders, will you not?
359videsh ke mike bhi bulanda aavaaj karne vaale hain।
515When people go on a pilgrimage, where should they go?
360isliye videsh ke mike anekon ko bulanda aavaaj se jagaate rahe hain, jagaate rahenge।
516They should come to the Abu pilgrimage; they should come to the greatest pilgrimage place. 517So all the pilgrimages should merge into the one greatest pilgrimage.
361videsh mein hi brahmaakumaareej ko pees prize mili na!
518So will you perform wonders? 519Agra: Those from Agra, raise your hands. 520(50). 521Little ones perform wonders.
362to ye seva ka saboot dikhaaya aur videsh ne baap ki vishesh aasha poorn ki, jo mukhya sthaan par (london mein kal 27 taareekh ko vahaan ke mukhya sthaan par museum ka udghaatan hai) anek aatmaon ko sandesh milna hai।
522Baba always says: The great important ones are great, but the small ones are equal to Allah. 523So those from Agra should definitely reveal some wonders. 524You are small but demonstrate great wonders. 525Double foreigners: What will the double foreigners do?
363aaj ke din sabhi brahman vishesh seva ke nimitta ban rahe hain।
526You will carry out double the work that India is doing. 527Will you perform double wonders?
364bhaarat mein aise men sthaan par abhi tak nahin kiya hai।
528Those who have come from Hong Kong and Lagos should tell Baba. 529Will you do this?
365ye to galigali mein museum khol diya hai lekin men sthaan par museum ho, ismen number one foreign gaya।
530Achcha, so what wonder will the double foreigners perform? 531So that everyone is attracted and comes to Bharat to meet the Father? 532Create such a deep desire in them that everyone is attracted to come to Bharat.
366to number one vaalon ko mubaarak bhi number one।
533First, you will bring the mikes, will you not?
367achha!
534The mikes from the foreign lands will also make their sound heard. 535This is why the mikes from the foreign lands have awakened and will continue to awaken many others with their loud sound. 536The Brahma Kumaris received the Peace Prize in the foreign lands also, did it not? 537So you showed the proof of service, and the foreign lands especially fulfilled one desire of Baba's, which was that many souls will receive Baba's message in the heart of London (Tomorrow, the 27th, is the inauguration of the Regent Street Museum Brahma Kumaris Information Centre).
368chaaron or ke sneh ka saboot dene vaale, har pharmaan ko sankalp, bol aur karma mein laane vaale, sada svayan ko baap samaan simple aur sample banaane vaale, brahma baap ke har kadam par kadam rakhne vaale aise shaktishaali baap samaan banne ke dridh sankalpadhaari sarva bachchon ko baapdaada ka yaadpyaar aur namaste।
538Today, all Brahmins are becoming instruments for special service. 539You have not done anything like this in a main place in Bharat as yet. 540You have opened up museums in the alleys, but the foreign land shave claimed number one by getting a museum in the main part of London. 541So number one congratulations to those who have claimed number one.
369daadi ji se - bephikra baadshaah hai isliye kaarya sahaj hota hai।
542Achcha, what will all of you do? 543You have not forgotten, have you?
370jo svayan samaarpit sthiti mein rehte hain unko sarva ka sahayog svatah hi milta hai।
544You will all claim a prize, will you not? 545Or will just the teachers claim the prize? 546You should also take it. 547Achcha.
371sahayog bhi unke aage samaarpit hota hai।
548To those in all four directions who give the proof of love; to those who put every instruction into their thoughts, words and actions; to those who make themselves simple and a sample like the father; to those who place their every step in the footsteps of father Brahma; to all such powerful children who have the determined thought to become like the father, BapDada's love, remembrances and namaste. 549BapDada meeting Dadis:Because you are carefree emperors, everything happens very easily. 550Those who themselves stay in the surrendered stage automatically receive everyone's cooperation. 551Cooperation also surrenders itself to them.
372aur dil se jo samaarpit hain to sahayog bhi dil se saamne aata hai।
552Those who have surrendered from their heart also receive co operation from everyone's heart.
373jahaan dil ka sneh hai to sahayog milta hai।
553Where there is the love of the heart, cooperation is received.
374sneh nahin to sahayog nahin।
554If there is no love, there is no cooperation.
375to sabka sahayog dil se hai na?
555So all of you have given your cooperation from your heart, have you not?
376harek kya samajhta hai?
556What does each one think? 557Is it your work or the work of the Dadis?
377hamaara kaam hai ya daadiyon ka kaam hai?
558Is it your Madhuban or the Madhuban of those who live in Madhuban?
378hamaara madhuban hai ya madhuban vaalon ka madhuban hai?
559So Baba also says: You first. 560Achcha, is everything OK? 561Do not think that just the Dadis go ahead.
379to baap bhi kehte hain pahle aap।
562All of you are merged in the Dadis. 563Do you feel distant or close?
380achha, sabhi theek hain?
564You are close, are you not?
381aise nahin samajhna sirf daadiyaan aage jaati hain।
565Even if you are sitting at the back in the last chair, you too are close. 566Where do all of you constantly stay?
382daadiyon mein aap sab samaaye hue hain।
567You stay in the heart, do you not? 568Or do you live in the foreign lands?
383door lagta hai ya sameep lagta hai?
569Do you live in Punjab, in Bombay, in Nairobi?
384sameep hain na।
570Where do you live?
385chaahe peechhe vaale bhi hain na, last kursa par jo baithe hain, vo bhi sameep hain।
571All of you are in the heart; so is the heart far away or is it close? 572When you become distant, Baba has to search for you and bring you back. 573When a child goes out of the front door, what would the father do?
386sabhi sada kahaan rehte ho?
574He would go to bring the child back, would he not?
387dil mein rehte ho na?
575Or would he leave the child alone?
388ki foreign mein rehte ho?
576He would go to bring him back.
389panjaab mein rehte hain, baambe mein rehte hain, nairobi mein rehte hain, kahaan rehte hain?
577So Baba also sees when someone goes out of the door of the heart. 578When you become busy in other work, you come out of the door of the heart. 579Then Baba either has to call you back or catch hold of you and bring you back.
390sabhi dil mein hain to dil kahaan hai, door hai, najdeek hai?
580Has everyone received good facilities for living or are there any complaints? 581Some of you are in hotels.
391to sabhi dil mein hain iseeliye door nahin hai।
582Generally, you do not go to a hotel in your Brahma Kumari life otherwise. 583Just have an experience of the hotel and see what happens there. 584However, all those who have gone to hotels (450 living in hotels): what service have you done of those in the hotels? 585Did you not make those in the hotels belong to you, that the hotels also become like Gyan Sarovar?
392agar door hote ho to baap ko phir dhoondhakar laana padta hai।
586Did you not make it your hotel? 587Ultimately, all of them are going to belong to you.
393agar bachche ghar ke darvaaje se baahar chale jaayen to kya karenge?
588Wherever you place your hand, that becomes yours. 589(Speaking to Ramslokh, in charge of accommodation) Did you tell anyone off? 590No.
394unko lene jaayenge na?
591(Many were crying when told to go to hotels.)
395ki chhod denge?
592You made them cry, did you not?
396to baap bhi dekhte hain ki ye dil ke darvaaje se baahar chale gaye hain।
593Do something so that they all go willingly with a smiling face. 594Tell them something so that they laugh.
397aur kaamon mein busy ho jaate ho na, to thoda darvaaje se baahar nikal jaate ho।
595It is a wonder to make those who cry laugh. 596Achcha, are all of you happy? 597How happy are you? 598Very happy.
398phir baap ko bulaana padta hai ya pakadkar laana padta hai।
599Those at the back are very happy. 600The Shaktis are very happy. 601Achcha, you do not have any complaints, do you?
399achha, sabhi khush hai na?
602Or, when you get back home, will you say, "This happened a little"?
400koi complaint nahin ki vahaan jaakar kahenge ki thodathoda ye hua tha।
603You yourselves can imagine that within a large gathering, there will be some things that happen.
401aap svayan bhi socho ki bade sangathan mein thodabahut to hota hi hai।
604Even then, it is a thousand times better than the kumbha mela. 605At least you get very good Brahma bhojan.
402phir bhi kumbha ke mele se to hajaar guna achha hai।
606There hasn't been any difficulty with the food, has there? 607You simply did not get breakfast.
403badhiya brahma bhojan to milta hai na!
608It is good; you do not have any other types of fast. 609It is good to hold a fast for one meal.
404bhojan mein to koi mushkilaat nahin hui?
610The doctors will become happy that the Brahma Kumaris have reduced one meal.
405naashta nahin mila to kisko bhookh to nahin lagi?
611You did not have any difficulty, did you? 612There was no one hungry, was there? 613Achcha.
406achha।
614* * * O MS H A N T I * * *