Daily Murli for Sunday 16 October 2022

16-10-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 03-11-92 madhuban

roohaani royalty sampanna aatmaon ki nishaaniyaan

aaj baapdaada chaaron or ke apne roohaani royal family ko dekh rahe hain। saare kalpa mein sabse royal aap aatmaayen hi ho। vaise had ke raajya-adhikaari royal family bahut gaaye hue hain। lekin roohaani royal family sirf aap hi gaaye hue ho। aap royal family ki aatmaayen aadi kaal mein bhi aur anaadi kaal mein bhi aur vartamaan sangamayug mein bhi roohaani royalty vaali ho। anaadi kaal sweet hom mein bhi aap vishesh aatmaon ki roohaaniyat ki jhalak, chamak sarva aatmaon se shreshtha hai। aatmaayen sabhi chamakti hui jyotisvaroop hain, phir bhi aapki roohaani royalty ki chamak alaukik hai। jaise saakaari duniya mein aakaash beech sitaare sab chamakte hue dikhaai dete hain, lekin koi vishesh chamakne vaale sitaare svatah hi apni taraph aakarshit karte hain, light hote hue bhi unhon ki light vishesh chamakti hui dikhaai deti hai। aise anaadi kaal paramdham mein bhi aap roohaani sitaaron ki chamak arthaat roohaani royalty ki jhalak vishesh anubhav hoti hai। isi prakaar aadi kaal satayug arthaat svarga mein aap aatmaayen vishwa-raajan ki royal family ke adhikaari bante ho। har ek raaja ki royal family hoti hai।

lekin aap aatmaon ki royal family ki royalty va dev-aatmaon ki royalty saare kalpa mein aur kisi royal family ki ho nahin sakti। itni shreshtha royalty chaitanya swaroop mein praapta ki hai jo aapke jad chitron ki bhi kitni royalty se pooja hoti hai। saare kalpa ke andar royalty ki vidhi pramaan aur koi bhi dharma-pita, dharma-aatma ya mahaan aatma ki aise pooja nahin hoti। to socho jab jad chitron mein bhi royalty ki pooja hai to chaitanya mein kitne royal family ke bante ho! to itne royal ho? va ban rahe ho? abhi sangam par bhi roohaani royalty arthaat pharishta swaroop bante ho, roohaani baap ki roohaani royal family bante ho। to anaadi kaal, aadi kaal aur sangamayugi kaal - teenon kaal mein number one royal bante ho। ye nasha rehta hai ki ham teenon kaal mein bhi roohaani royalty vaali aatmaayen hain?

is roohaani royalty ka foundation kya hai? sampoorn purity। sampoorn purity hi royalty hai। to apne se poochho ki roohaani royalty ki jhalak aapke roop se sabko anubhav hoti hai? roohaani royalty ki phalak har charitra se anubhav hoti hai? laukik duniya mein bhi alpakaal ki royalty na jaante hue bhi chehre se, chalan se anubhav hoti hai। to roohaani royalty gupta nahin rah sakti, vo bhi dikhaai deti hai। to har ek knowledge ke darpan mein apne ko dekho ki mere chehre par, chalan mein royalty dikhaai deti hai va saadhaaran chehra, saadhaaran chalan dikhaai deti hai? jaise sachcha heera apni chamak se kahaan bhi chhip nahin sakta, aise roohaani chamak vaale, roohaani royalty vaale chhip nahin sakte।

kai bachche apne ko khush karne ke liye sochte hain aur kehte bhi hain ki “ham gupta aatmaayen hain, isliye hamko koi pahchaanta nahin hai। samay aane par aapehi maaloom pad jaayega।'' gupta purushaartha bahut achhi baat hai। lekin gupta purushaarthi ki jhalak aur phalak va roohaani royalty ki chamak auron ko anubhav zaroor karaayegi। svayan, svayan ko chaahe kitna bhi gupta rakhen lekin unke bol, unka sambandh-samparka, roohaani vyavhaar ka prabhaav unko pratyaksha karta hai। jisko saadhaaran shabdon mein duniya vaale bol aur chaal kehte hain। to svayan, svayan ko pratyaksha nahin karte, gupta rakhte - yeh nirmaanta ki visheshta hai। lekin doosre unke bol-chaal se anubhav avashya karenge। doosre kahen ki yeh gupta purushaarthi hai। agar svayan ko kehte hain ki main gupta purushaarthi hoon to yeh gupta rakha ya pratyaksha kiya? kah rahe ho gupta lekin bol rahe ho ki main gupta purushaarthi hoon! yeh gupta hua? bahut patra mein bhi likhte hain ki ham gupta purushaarthiyon ko nimitta bani hui daadiyaan nahin jaanti hain। phir yeh bhi likhte hain ki dekh lena aage ham kya karte, kya hota hai to yeh gupta rahe ya pratyaksha kiya? gupta purushaarthi apne ko gupta rakhen yeh bahut achha। lekin varnan nahin karo, doosra aapko bole। jo apne aapko hi kahen unko kya kaha jaata hai? (miyaan mitthu) to miyaan mitthu banna bahut sahaj hai na!

to kya suna? roohaani royalty। royal aatmaayen sada hi ek to bharpoor-sampanna rehti hain aur sampannata ki nishaani ve sada tripta aatma rehti hain। tripta aatma har paristhiti mein, har aatmaon ke sambandh-samparka mein aate hue, jaante hue santushta rehti hai। chaahe koi kitna bhi asantushta karne ki paristhitiyaan unke aage laaye lekin sampanna, tripta aatma asantushta karne vaale ko bhi santushtata ka gun sahayog ke roop mein degi। aisi aatma ke prati merciful ban shubh bhaavna aur shubh kaamna dvaara unko bhi parivartan karne ka prayatna karenge। roohaani royal aatmaon ka yahi shreshtha karma hai। jaise sthool royal aatmaayen kabhi bhi chhoti-chhoti baaton mein, chhoti-chhoti cheejon mein apni buddhi va samay nahin deteen, dekhte bhi nahin dekhteen, sunte bhi nahin sunti। aise roohaani royal aatma kisi bhi aatma ki chhoti-chhoti baaton mein, jo royal nahin hain unmein apni buddhi va samay nahin degi। duniya vaale kehte hain ki royalty arthaat kisi bhi halki baat mein aankh nahin doobti। roohaani royal aatmaon ke mukh se kabhi vyartha va saadhaaran bol nahin niklenge, har bol yuktiyukta hoga। yuktiyukta ka arth hai vyartha bhaav se pare avyakt bhaav, avyakt bhaavna। isko kaha jaata hai royalty।

is samay ki royalty bhavishya ki royal family mein aane ke adhikaari banaati hai। to check karo vritti royal hai? vritti royal arthaat sada shubh bhaavna, shubh kaamna ki vritti se har ek aatma se vyavhaar mein aaye। royal drishti arthaat sada pharishta roop se auron ko bhi pharishta roop dekhe। kriti arthaat karma mein sada sukh dena, sukh lena - is shreshtha karma ke pramaan samparka mein aaye। aise royal bane ho? ki banna hai? brahma baap ke bol aur chaal, chehre aur chalan ki royalty ko dekha। aise follow brahma baap। saakaar ko follow karna to sahaj hai na! brahma ko follow kiya to shiv baap ko follow ho hi jaayega। ek ko to follow kar sakte ho na। baap samaan banne ke points to roz sunte ho! sunna arthaat follow karna। copy karna to sahaj hota hai na ki copy karna bhi nahin aata?

baapdaada aaj muskara rahe the ki madhuban mein aate hain to vishesh guroovaar ke din kya karte hain? ek to bhog lagaate hain। aur kya karte hain jo sirf madhuban mein hi karte hain? jeete-ji marne ka bhog। aap sabne jeete-ji marne ka bhog laga liya hai? baapdaada muskara rahe the ki ‘jeete-ji marna' kahkar manaana to sahaj hai - stage par baith gaye, tilak laga liya, mar gaye! lekin jeete-ji marna arthaat puraane sanskaaron se marna। puraane sanskaar, puraane sansaar ki aakarshan se marna, yeh hai jeete ji marna। bhog laga diya, bhandaari mein jama kar diya aur jeete ji marna ho gaya - yeh to bahut sahaj hai। lekin mar gaye? baapdaada soch rahe the ki puraane sansaar aur puraane sanskaar - isse sada ke liye sankalp aur svapna mein bhi marna manaana, aisa jeete-ji marna kaun aur kab manaayenge? agar stage par bithaate hain to sab ke sab baith jaate hain। stage par baithna yeh to common (aam) baat hai। lekin buddhi ko bithaana isko kaha jaata hai yathaartha jeete ji marna manaana। jab mar gaye, marna arthaat parivartan hona। to aisa jeete ji marna, uske liye kitne taiyaar honge? ki centre par jaakar ke kahenge ki kya karen, chaahte nahin the lekin ho gaya? yahaan to jeete ji marna manaakar jaate hain, phir jab koi baat saamne aati hai to jinda ho jaate ho। aise nahin karna।

yaadgaar mein bhi dikhaate hain ki raavan ka ek sir khatma karte the to doosra aa jaata tha। yahaan bhi ek baat poori hoti to doosri paida ho jaati, phir samajhte - hamne to raavan ko maar diya, phir yeh kahaan se aa gaya? lekin mool foundation ko samaapta na karne ke kaaran ek roop badal doosre roop mein aa jaate hain। foundation ko khatma kar do to roop badalkar ke maaya vaar nahin karegi, sada ke liye vidaai le jaayegi। samjha, kya banna hai? roohaani royalty vaale। sadaiv yeh check karo ki har karma roohaani royal parivaar ke pramaan hai? jab 99 percent bol, karma aur sankalp royalty ke hon tab samjho bhavishya mein bhi royal family mein aayenge। aise nahin sochna ham to aa hi jaayenge। chalo, sampanna nahin bane hain to ek percent free dete hain। lekin 99 percent royalty ke sanskaar, bol aur sankalp natural hone chaahiye। baar-baar yuddha nahin karni pade, natural sanskaar ho jaaen। achha!

chaaron or ke roohaani royalty vaali royal aatmaon ko, sada purity dvaara royalty anubhav karaane vaali aatmaon ko, sada pharishta swaroop ke sanskaar ko practical mein laane vaali aatmaon ko, sada brahma baap ko follow karne vaali aatmaon ko, sada shreshtha brahman sansaar mein brahman sanskaar anubhav karne vaale roohaani royal parivaar ko baapdaada ka yaad, pyaar aur namaste।

avyakt baapdaada se personal mulaakaat - seva mein busy raho to sahaj maayaajeet ban jaayenge

sada apni shaktishaali vritti se vaayumandal ko parivartan karne vaali vishwa-parivartak aatmaaen ho na। is brahman jeevan ka vishesh occupation kya hai? apni vritti se, vaani se aur karma se vishwa-parivartan karna। to sabhi aisi seva karte ho? ya time nahin milta hai? vaani ke liye samay nahin hai to vritti se, mansa-seva se parivartan karne ka samay to hai na। sevaadhaari aatmaaen seva ke bina rah nahin sakteen। brahman janma hai hi seva ke liye। aur jitna seva mein busy rahenge utna hi sahaj maayaajeet banenge। to seva ka phal bhi mil jaaye aur maayaajeet bhi sahaj ban jaayen double phaayda hai na। jara bhi buddhi ko phursat mile to seva mein jut jaao। vaise bhi panjaab-hariyaana mein seva-bhaav jyaada hai। gurudvaaron mein jaakar seva karte hain na। woh hai sthool seva aur yeh hai roohaani seva। seva ke sivaae samay ganvaana nahin hai। nirantar yogi, nirantar sevaadhaari bano - chaahe sankalp se karo, chaahe vaani se, chaahe karma se। apne samparka se bhi seva kar sakte ho। chalo, mansa-seva karna nahin aave lekin apne samparka se, apni chalan se bhi seva kar sakte ho। yeh to sahaj hai na। to check karo ki sada sevaadhaari hain va kabhi-kabhi ke sevaadhaari hain? agar kabhi-kabhi ke sevaadhaari honge to raajya-bhaagya bhi kabhi-kabhi milega। is samay ki seva bhavishya praapti ka aadhaar hai। kabhi bhi koi yeh bahaana nahin de sakte ki chaahte the lekin samay nahin hai। koi kehte hain shareer nahin chalta hai, taangen nahin chalti hain, kya karen? koi kehte hain kamar nahin chalti, koi kehte hain taange nahin chalti। lekin buddhi to chalti hai na! to buddhi dvaara seva karo। aaraam se palang par baithkar seva karo। agar kamar tedhi hai to let jaao lekin seva mein busy raho।

busy rehna hi sahaj purushaartha hai। mehnat nahin karni padegi। baar-baar maaya aave aur bhagaao to mehnat hoti hai, yuddha hoti hai। busy rahne vaale yuddha se chhoot jaate hain। busy rahenge to maaya ki himmat nahin hogi aane ki। aur jitna apne ko busy rakhenge utna hi aapki vritti se vaayumandal parivartan hota rahega। koi bhi brahman aatma yeh nahin soch sakti ki kya karen, vaayumandal bahut kharaab hai। kharaab hai tab to parivartan karte ho। kharaab hi nahin hoga to kya karenge? achhe ko badlenge kya? to vishwa-parivartak ka kaam hai bure ko achha banaana। to bura to hoga hi, bure ko achha banaane vaale aap ho! vishwa-parivartan ka kaarya kiya hai, tab to ab tak bhi aapka gaayan hai। shaktiyon ke gaayan mein aapki kitni mahima karte hain! to apni mahima sunte hue khushi hoti hai na! achha।

vardaan:- seva ka pratyaksha phal khaate ever healthy, wealthy aur happy rahne vaale sada khushhaal bhav

jaise saakaar duniya mein kehte hain ki taaja phal khaao to tandaroosta rahenge। healthy rahne ka saadhan phal bataate hain aur aap bachche to har second pratyaksha phal khaane vaale ho isliye yadi aapse koi poochhe ki aapka haalchaal kya hai? to bolo - haal hai khushhaal aur chaal hai pharishton ki, ham healthy bhi hain, wealthy bhi hain to happy bhi hain। brahman kabhi udaas ho nahin sakte।

slogan:- pavitra aatma hi svachchhata aur satyata ka darpan hai।

soochna:- aaj maas ka teesra ravivaar hai, saayan 6.30 se 7.30 baje tak sabhi bhaai bahinen ek hi shuddh sankalp “parivartan'' ka lete hue vishwa parivartan ke mahaan kaarya mein sahayogi banen। anubhav karen ki baapdaada ke mastak se shaktishaali kirnen nikal kar meri bhrikuti par aa rahi hain aur vahi kirnen mere dvaara apne niji sanskaaron ka parivartan karte hue sansaar parivartan ka kaarya kar rahi hain।