Daily Murli for Sunday 16 October 2022

royalty (10.89)

Royalty.

royal family (10.36)

Royal family.

अनादि काल anādi kāl (8.39)

'period without beginning'. The period when the soul resides in Paramdham.

जीते जी मरना jītē jī marnā (6.96)

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

आदि काल ādi kāl (6.94)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

चमक chamak (6.81)

Glitter, brilliance, splendour, flash, gleam.

विश्व-परिवर्तक viśhva-parivartak (6.78)

मन्सा-सेवा mansā-sēvā (6.78)

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

royal (6.77)

Royal.

खुशहाल khuśhhāl (6.26)

विश्व-परिवर्तन viśhva-parivartan (6.26)

कमर kamar (6.13)

तृप्त tr̥ipt (5.93)

Satiated, satisfied, contented.

मिट्ठू miṭṭhū (5.81)

A term of endearment for parrots and children, a parrot.

असन्तुष्ट asantuṣhṭ (5.50)

Dissatisfied, discontented, displeased.

मियां miyā̃ (5.50)

A respectful address for a Mohammedan; husband.

भरपूर-सम्पन्न bharpūr-sampann (5.39)

पंजाब-हरियाणा pañjāb-hariyāṇā (5.39)

भोग लगाना bhōg lagānā (5.30)

चाल chāl (5.18)

झलक jhalak (5.14)

झलकना jhalaknā (5.09)

To shine, glare, glitter, glisten, sparkle, flash.

चालना chālnā (4.99)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

चमकना chamaknā (4.96)

busy (4.84)

Busy.

happy (4.70)

जीते जी jītē jī (4.64)

For life, as long as one is living or is in existence, during the life-time of.

healthy (4.44)

Healthy.

धर्म-पिता dharm-pitā (4.43)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

विश्व-राजन् viśhva-rājan (4.43)

King of the world.

wealthy (4.29)

Wealthy.

देव-आत्मा dēv-ātmā (4.28)

पलंग palaṅg (4.28)

follow (4.17)

Follow.

संसार saṅsār (4.13)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

गुप्त gupt (4.06)

Hidden, secret, latent, confidential.

copy (4.05)

Copy.

वृत्ति vr̥itti (4.02)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

फलक phalak (3.96)

Pride.
Sparkle of happiness.
Intoxication.

गुरुद्वारा gurudvārā (3.95)

A Sikh temple.

प्रत्यक्ष pratyakṣh (3.87)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

ज्योतिस्वरूप jyōtisvarūp (3.87)

Form of light.

सेवाभाव sēvābhāv (3.87)

Intention to serve, purpose of serving, feeling of serving.

मायाजीत māyājīt (3.75)

दर्पण darpaṇ (3.74)

Mirror, looking glass.

युक्तियुक्त yuktiyukt (3.74)

Reasonable, rational, logical.
Appropriate.

बहाना bahānā (3.69)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

purity (3.64)

Purity.

मुस्कराना muskarānā (3.63)

To smile, grin, smirk, simper.
(Bābā) To smile.

पुरूषार्थी purūṣhārthī (3.61)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

परिवर्तन parivartan (3.59)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

किरण kiraṇ (3.55)

A ray (of light), beam, sunbeam, moonbeam.

संपर्क sampark (3.54)

चेहरा chēhrā (3.53)

Face, countenance, mask, front.

फरिश्ता phariśhtā (3.52)

An angel, a divine messenger.

सेवाधारी sēvādhārī (3.51)

'who has, carries, or supports the service'. Server, servant.

हाल-चाल hāl-chāl (3.39)

General condition, state of affairs.
News.

टेढ़ा ṭeṛhā (3.35)

Curved, bent, oblique, skew.
Difficult, intricate.

शुभ कामना śhubh kāmnā (3.33)

Good desire, good wish.

ताजा tājā (3.28)

Fresh, new, recent.

बोल-चाल bōl-chāl (3.28)

Talk, conversation; manner of speech; altercation.

percent (3.27)

Percent, The symbol is %.

बोल bōl (3.25)

कृति kr̥iti (3.25)

Acting, action.
A work, a composition, work of art.

दिखाई देना dikhāī dēnā (3.16)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

गुरूवार gurūvār (3.03)

निर्मानता nirmāntā (3.01)

सितारा sitārā (2.99)

A star.
Fortune, fate, destiny.

चलन chalan (2.97)

Vogue.
Usage, custom.
Conduct.

स्वच्छता svachchhatā (2.95)

Cleanliness. neatness, purity, transparence.

निजी, निज nijī, nij (2.93)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

foundation (2.92)

Foundation.

लेटना lēṭnā (2.89)

To lie, to lie down, to repose, to recline.

छिपना chhipnā (2.86)

To hide, to lurk.
To set.
To be covered.

वायुमण्डल vāyumaṇḍal (2.86)

The atmosphere.

उदास udās (2.83)

Sad, dejected, gloomy.

जिंदा jindā (2.83)

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

सोचना sōchnā (2.78)

To think, to reflect, to ponder over, to consider.

बुरा burā (2.74)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

stage (2.71)

Stage.
(Bābā) State, condition.

भण्डारी bhanḍārī (2.71)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

धर्म-आत्मा dharm-ātmā (2.71)

check (2.70)

Check.

personal (2.68)

वाणी vāṇī (2.65)

Speech, voice.
Saraswati : the goddess of speech.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

युद्ध yuddh (2.62)

War, warfare, battle, fight, fighting, combat, hostilities.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सायं sāyã (2.55)

टांग ṭāṅg (2.55)

A leg.

संस्कार saṅskār (2.49)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

रविवार ravivār (2.46)

Sunday.

सूचना sūchnā (2.44)

खराब kharāb (2.42)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तन्दरूस्त tandarūst (2.41)

हीरा hīrā (2.40)

light (2.40)

Light.
(Bābā) Electricity.

सबने sabnē (2.39)

natural (2.37)

Natural.

फल phal (2.32)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जुटना juṭnā (2.30)

मुलाकात mulākāt (2.29)

प्रयत्न prayatna (2.29)

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

जड़ jaṛ (2.28)

जड़ jaṛ (2.27)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.26)

To stud, to inlay, to fix, to set, to mount, to put in.

आम ām (2.25)

Common, general, ordinary.

free (2.25)

Free.

आम ām (2.25)

Mango.
Mongo tree.

रूहानियत rūḥānīyat (2.23)

मरना marnā (2.23)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

चरित्र charitra (2.22)

Character.

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

सत्यता satyatā (2.21)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

साधारण sādhāraṇ (2.18)

Ordinary, simple, common, commonplace, usual, moderate.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

परिवार parivār (2.16)

Family, household.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

बजना bajnā (2.06)

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बिठाना biṭhānā (2.03)

निरन्तर nirantar (2.02)

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

आकाश ākāśh (1.95)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

मनाना manānā (1.94)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

ever healthy (1.93)

Ever healthy.

तीनों tīnō̃ (1.90)

The three, all three.

पत्र patra (1.90)

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

रूहानी rūhānī (1.87)

Spiritual.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

आराम ārām (1.80)

Rest, comfort, relief.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

war (1.79)

War.

स्वप्न svapn (1.78)

A dream.

बजा bajā (1.76)

Struck.
O'clock.

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

संगमयुगी saṅgamyugī (1.74)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

occupation (1.73)

Occupation.

भोग bhōg (1.73)

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

common (1.71)

व्यवहार vyavahār (1.67)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

अनुभव anubhav (1.60)

Experience.

राज्यभाग्य rājyabhāgya (1.59)

अवश्य avaśhya (1.57)

बदल badal (1.57)

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सेवा sēvā (1.56)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

हल्का halkā (1.53)

Light, cheap, thin, faint.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

वर्णन varṇan (1.52)

यदि yadi (1.51)

लेकिन lēkin (1.50)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बहन ou बहिन bahan ou bahin (1.49)

रखाना rakhānā (1.49)

hall (1.46)

Hall.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीसरा tīsrā (1.46)

Third.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

संकल्प saṅkalp (1.46)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

merciful (1.44)

Merciful.

कल kal (1.44)

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

गायन gāyan (1.38)

मास mās (1.37)

Month.

प्रभाव prabhāv (1.36)

मांस māns (1.35)

Meat, flesh.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

revise (1.34)

पूजना pūjnā (1.33)

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

के प्रति kē prati (1.31)

Towards.

तैयार taiyār (1.31)

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

योगी yōgī (1.26)

(One) who practices yōg.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

स्वयं svayã (1.25)

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

शब्द śhabd (1.24)

Word, term, sound.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

रूप rūp (1.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

ज़रा zarā (1.18)

लाना lānā (1.17)

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

अल्पकाल alpkāl (1.15)

Short term.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

आज āj (1.15)

Today.

हिम्मत himmat (1.15)

Courage, boldness.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

बोलना bōlnā (1.14)

To speak, to utter, to pronounce.
To bid.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कर्म karm (1.13)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

नमस्ते namastē (1.12)

भाई bhāī (1.11)

Brother.

way (1.09)

Way.

बीच bīch (1.08)

Middle, centre.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

परमधाम paramdhām (1.06)

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

point (1.05)

Point.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

double (1.05)

Double.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

हीरा hīrā (1.04)

Diamond.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

centre (1.01)

Centre.

औरों aurō̃ (1.00)

(The) others.

या yā (0.98)

Or, either.

हर har (0.97)

her (0.97)

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

number one (0.94)

Number one.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हरना harnā (0.90)

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बार bār (0.87)

Time, occasion.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

तक tak (0.85)

To, upto, till, until, by.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सहज sahaj (0.83)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

आना ānā (0.81)

रोज़ rōz (0.81)

A day.
Everyday, daily.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

आप āp (0.79)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वैसा vaisā (0.78)

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

उतना utnā (0.76)

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

अर्थात् arthāt (0.73)

That is, that is to say, namely (viz.).

जीवन jīvan (0.71)

Life, animation, existence.

नशा naśhā (0.71)

Intoxication, drunkenness.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मालूम mālūm (0.68)

Known.
Evident, apparent.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तरफ taraph (0.64)

Side, direction.
Towards.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

संगम saṅgam (0.62)

Confluence, union, meeting.

राजा rājā (0.61)

King, monarch, prince.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

second (0.60)

Second.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

अन्दर andar (0.59)

In, inside, within.

प्रकार prakār (0.58)

Manner, way.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सदा sadā (0.52)

Always, perpetually, continually, ever.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.51)

Interrogative adverb: When? At what time ?

आगे āgē (0.48)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

वा vā (0.47)

Or.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

इस समय is samay (0.44)

At this time, now.

अगर agar (0.44)

If, if so be, in case, in the event of.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सुनना sunnā (0.43)

To hear, to listen, to pay heed.
Hearing, audition.

जितना jitnā (0.42)

As much as, as many, how much, however much.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

समय samay (0.38)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गाना gānā (0.37)

To sing, to chant.
A song.

knowledge (0.37)

Knowledge.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

यही yahī (0.34)

Emphatic form of yah: this very.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

विश्व viśhva (0.33)

The world, universe.

सर्व sarv (0.32)

All ; whole, entire, complete.

खुशी khuśhī (0.32)

Joy, delight, happiness.

दिखाना dikhānā (0.31)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पवित्र pavitr (0.29)

Holy, sacred, pure.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

और कोई aur kōī (0.28)

Someone else, anyone else.

कभी kabhī (0.27)

Sometime, ever.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बन ban (0.20)

सबको sabkō (0.19)

sab + kō : everything, everyone.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

इतना itnā (0.18)

As much as this, this much; so much, so many.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

जन्मना janamnā (0.15)

To be born.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगना lagnā (0.11)

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

याद yād (0.08)

Remembrance, recollection, memory.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.06)

I. (personal pronoun)

चलना chalnā (0.06)

Continue.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.05)

For, for the sake of.

सकना saknā (0.05)

To can, to be able to.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

हम ham (0.03)

We.
(rustic form) I.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कौन kaun (0.02)

interrogative pronoun. Who

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

समझना samajhnā (0.01)

To understand.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.