Daily Murli for Sunday 26 February 2023

26-02-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 31-12-93 madhuban

naye varsha mein sada umang-utsaah mein udna aur sarva ke prati mahaadaani, vardaani ban vyartha ko samaapta karna

aaj nav yug nai srishti ke rachta baapdaada apne navayug ke aadhaarmoorta bachchon ko dekh rahe hain। baapdaada ke saath-saath aap sabhi bachche sada sahayogi ho, isliye aap hi aadhaarmoorta ho। duniya ke hisaab se aaj ka din varsha ka sangam hai। puraana varsha ja raha hai aur naya varsha aa raha hai। ye hai varsha ka sangam din aur aap baithe ho behad ke sangamayug par। aap sabhi nav varsha ke saath-saath nav yug ki sabhi ko mubaarak dete ho। ek din ki mubaarak nahin, lekin nav yug ke anek janmon ki mubaarak dete ho। is sangam par achhi tarah se anubhav karte ho ki is samay ham brahman aatmaon ki nai jeevan hai। nai jeevan mein aa gaye ho na। braahmanon ka sansaar hi naya hai। amritvele se dekho to nai reet, nai preet hai। puraani duniya ki dincharya aur naye jeevan brahman jeevan ki dincharya mein kitna antar hai! sab naya ho gaya - smriti nai, vritti nai, drishti nai, sab badal gaya na। aur nai jeevan kitni pyaari lagti hai! vaise bhi nai cheez sabko pyaari lagti hai। puraani cheez chhodna chaahte hain aur nai cheez lena chaahte hain। to is samay ka yeh chhota-sa naya sansaar hai। sansaar bhi naya aur sanskaar bhi naye, isliye duniya vaale bhi naye varsha ko dhoomdhaam se manaate hain।

manaane ka arth hai umang-utsaah mein aana। utsaah hota hai, iseeliye manaane ke din ko utsav kaha jaata hai। utsaah se hi ek-do ko badhaaiyaan va mubaarak dete hain va greetings dete hain। aap brahman aatmaon ke liye har din utsav hai। sada utsav arthaat umang-utsaah mein rehte ho। yeh umang-utsaah hi brahman jeevan hai। duniya ki reeti pramaan vishesh din ko manaate ho, aaj manaane ke liye ikatthe hue ho na। lekin aapka nav yug nai jeevan ka umang-utsaah sada hi hai। aise nahin ki 2 taareekh ho jaayegi to umang-utsaah khalaas ho jaayega, ek maas ho gaya to aur khatma ho jaayega। har din umang-utsaah badhta jaata hai, kam nahin hota। aise hai na? ki apne-apne sthaan par jaayenge to utsaah khatma ho jaayega? har ghadi umang-utsaah ki hai kyonki umang-utsaah hi aap braahmanon ki udti kala ke pankh hai। is umang-utsaah ke pankhon se sada udte rehte ho। agar kaarya arth karma mein bhi aate ho phir bhi udti kala ki sthiti se karmayogi ban karma mein aate ho। to udti kala vaale ho na, to bina pankhon ke to ud nahin sakte। yeh umang-utsaah udti kala ke pankh sada saath hain। yeh umang-utsaah aap braahmanon ke liye bade se badi shakti hai। neeras jeevan nahin hai। duniya vaale to kahenge ki kya karen, ras nahin hai, neeras hai, beras hai aur aap kya kahenge umang-utsaah ka ras hai hi hai। kabhi dilshikasta nahin ho sakte ho। sada dil khush। kaisi bhi mushkil baat ho, lekin umang-utsaah mushkil ko sahaj kar deta hai। utsaah toophaan ko bhi tohpha bana deta hai, pahaad ko bhi raai nahin lekin rui bana deta hai। utsaah kisi bhi pareeksha va samasya ko manoranjan anubhav karaata hai isliye umang-utsaah mein rahne vaale nav yug ke aadhaarmoorta nav jeevan vaale brahman aatmaayen ho। apne ko jaante ho। maante bhi ho ya sirpha jaante ho? kya kahenge? jaante bhi hain, maante bhi hain aur usi mein chalte bhi hain। sada yeh utsaah rehta hai ki kalpa pahle bhi ham hi the, ab bhi hain aur anek baar ham hi banenge। to avinaashi utsaah ho gaya na। the, hain aur sada honge - teenon kaal ka ho gaya na। past, present aur future teen kaal ho gaye। to avinaashi ho gaya na। baapdaada dekh rahe the ki avinaashi umang-utsaah mein rahne vaali aatmaayen nambarvaar hain ya sab number one hain? jab hain hi nishchaybuddhi vijayi to vijayi to zaroor number one honge na, nambarvaar thode hi honge।

to sada nav jeevan ke is utsaah mein udte chalo kyonki aap aadhaarmoorta ho। sirpha apne jeevan ke liye aadhaar nahin ho lekin vishwa ke sarva aatmaon ke aadhaarmoorta ho। aapki shreshtha vritti se vishwa ka vaataavran parivartan ho raha hai। aapke pavitra drishti se vishwa ki aatmaayen aur prakriti - donon pavitra ban rahi hain। aapke drishti se srishti badal rahi hai। aapke shreshtha karmon se shreshthaachaari duniya ban rahi hai। to kitni zimmevaari hai! vishwa ki zimmevaari ka taaj pahna hua hai na? ki kabhi bhaari lagta hai to utaar dete ho? kya karte ho? jo double light rehte hain unko ye zimmevaari ka taaj bhi sada light (halka) anubhav hoga, bhaari nahin lagega। is samay ke taajdhaari bhavishya ke taajdhaari bante hain। to naye varsha mein kya karenge? avyakt varsha bhi manaaya, avyakt varsha arthaat farishta ban gaye ki abhi banna hai? pharishte kya karte hain?

avyakt ka arth hi hai farishta। varsha poora kiya to farishta bane na, ki nahin? avyakt varsha abhi lamba kar den? do varsha ka ek varsha bana den? abhi aur aage badhna hai na। avyakt varsha manaaya, ab farishta bankar kya karenge?

sada har din, har samay mahaadaani aur vardaani banna hai। to yeh varsha mahaadaani vardaani varsha manaao। jo bhi sambandh-samparka mein aaye us aatma ko mahaadaani ban koi na koi shakti ka, gyaan ka, gun ka daan dena hi hai। teenon khazaane kitne bharpoor ho gaye hain! gyaan ka khazaana bharpoor hai ki thoda kam hai? master knowledgeful ho na। to gyaan ka khazaana bhi hai, shaktiyon ka khazaana bhi hai aur gunon ka khazaana bhi hai। teenon mein sampanna ho ki ek mein sampanna ho, do mein nahin? vartamaan samay aatmaon ko teenon ki bahut aavashyakta hai। saare din mein koi na koi daan dena hi hai, chaahe gyaan ka, chaahe shaktiyon ka, chaahe gunon ka, lekin dena hi hai। mahaadaani aatmaon ka bina daan diye hue koi bhi din na ho। aise nahin, varsha poora ho jaaye aur kaho humein to chance nahin mila। chance lena bhi apne oopar hai ki chance dene vaala de tab chance le sakte hain ya svayan bhi chance le sakte hain, lena aata hai? ki koi deve to lena aata hai? koi chance nahin dega to kya karenge? dekhte, sochte rahenge? saare din mein chaahe brahman aatmaon ke, chaahe agyaani aatmaon ke sambandh-samparka mein to aate hi ho na, jiske bhi sambandh-samparka mein aao unko koi na koi daan arthaat sahayog do। daan shabd ka roohaani arth hai sahayog dena। to roz mahaadaani va vardaani ban vardaan kaise denge? vardaan dene ki vidhi kya hai? aapke jad chitra to abhi tak vardaan de rahe hain। to vardaan dene ki vidhi hai - jo bhi aatma sambandh-samparka mein aaye unko apne sthiti ke vaayumandal dvaara aur apne vritti ke vibrations dvaara sahayog dena arthaat vardaan dena। kaisi bhi aatma ho, gaali dene vaali bhi ho, ninda karne vaali ho lekin apni shubh bhaavna, shubh kaamna dvaara, vritti dvaara, sthiti dvaara aisi aatma ko bhi gun daan ya sahansheelta ki shakti ka vardaan do। agar koi krodh agni mein jalta hua aapke saamne aaye to aag mein tel daalenge ya paani daalenge? paani daalenge na ki thoda tel ka bhi chheenta daalenge? agar krodhi ke aage aapne mukh se krodh nahin kiya, mukh se to shant rahe lekin aankhon dvaara, chehre dvaara krodh ki bhaavna rakhi to bhi tel ke chheente daale। krodhi aatma parvash hai, raham ke sheetal jal dvaara vardaan do। to aise vardaani bane ho? ki jis samay aavashyakta hai us samay sahanshakti ka teer nahin chalta hai? agar samay par koi bhi amoolya vastu kaarya mein nahin lagi to usko amoolya kaha jaayega? amoolya arthaat samay par moolya kaarya mein lage। to is varsha kya karenge? mahaadaani, vardaani bano। chaitanya mein sanskaar bharte ho tab to jad chitron dvaara bhi vardaani moorta bante ho। sanskaar to abhi bharne hai na, ki jis samay moorti banegi us samay bharenge?

mahaadaani-vardaani moorta banne se vyartha svatah hi khatma ho jaayega kyonki jo mahaadaani hain, vardaani hain, doosre ko dene vaale daata hain to daata ka arth hi hai samartha। samartha hoga tab to dega। to jahaan samartha hai vahaan vyartha svatah hi khatma ho jaata hai। samartha sthiti hai switch on hona। jaise is sthool light ka switch on karna arthaat andhakaar ko samaapta karna, aise samartha sthiti arthaat switch on karna। to switch theek hai ya kabhi theek, kabhi loose ho jaata hai ya phyooz ho jaata hai? on karna to aata hai na। aajkal to chhote-chhote bachche bhi switch on karne mein hoshiyaar hote hain। T.vi. ka switch on kar dete hain na। to switch on hone se ek-ek vyartha sankalp ko samaapta karne ki mehnat se chhoot jaayenge। avyakt farishton ka yahi shreshtha kaarya hai। aur kya naveenta karenge? avyakt varsha mein apna chart rakha tha ki kabhi rakha, kabhi nahin rakha? kabhi-kabhi vaale bane ya sada vaale banen? kabhi-kabhi vaale jyaada hain।

is naye varsha mein naya chart rakhna। kya naya chart rakhenge? chaar subject ko to achhi tarah se jaante ho। to is varsha ka yahi chart rakhna ki chaaron hi subject mein - chaahe gyaan mein, chaahe yog mein, dhaarna mein, seva mein, har subject mein har roz koi na koi naveenta laani hai। gyaan arthaat samajhdaar banna, samajh dena aur samajhdaar ban chalna। gyaan mein bhi naveenta ka arth hai jo apne mein kami hai usko dhaaran kiya to naveenta hui na। na se haan hui to naya hua na। isi reeti se yog ke prayog mein har roz koi na koi naya anubhav karo। yog mein bahut achhe baithe, bahut achha yog laga, lekin naveenta kya hui? percentage badhna bhi naveenta hai। aaj agar aapki percentage yog ki 50 pratishat hai aur kal 50 se vriddhi ho gai to naveenta ho gai। aise nahin ki ek hi maas mein 50-50 lagaate jaao। to chaaron hi subject mein sva ke pragti mein naveenta, vidhi mein naveenta, prayog mein naveenta, auron ko sahaj yogi banaane mein aur percentage badhna maana naveenta। kisko duhkh diya, kisko krodh kiya yeh to common chart hai। yeh to aapki jo royal praja hai woh bhi rakhti hai। aap royal praja ho va raaja ho? to naveenta se svatah hi teevra purushaartha ke sameepta ki anubhooti hoti rahegi। samjha kya chart rakhna hai? aur har teen maas mein roz ka nahin yahaan bhejna, kaam badh jaayega। is varsha to aapko economy bhi karni hai na। yeh varsha vishesh economy ka hai। ek naami aur economy। gyaan sarovar bana rahe ho to sabmen economy karna। sab khazaanon mein, samay mein bhi, sankalp mein bhi, sampatti mein bhi, sabmen economy। to har teen maas ka svayan hi saakshi ho kar chart check karke short mein apna samaachaar dena। har teen maas mein dekhna pragti hai ya jaise hain vaise hi hain? girti kala mein to jaana nahin। lekin aisa bhi nahin ki jaisa hai, vaisa hi ho। purushaartha mein midget nahin banna। midget achha lagega! aise nahin kehna ki chaahte to the lekin kya karen…! kya-kya nahin kehna। braahmanon ki yeh bhaasha nahin hai ki kya karen, kaise karen, aisa karen, vaisa karen... lekin doosron ko bhi sahayog denge ki aise karo। samjha kya chart rakhna hai? ab dekhenge kaun-kaun kya-kya karta hai?

baapdaada sneh ke kaaran naam announce nahin karte hain। kisne kya-kya kiya, jaante to hain na। aajkal T.vi. ka faishan hai baapdaada ke paas bhi T.vi. hai। baapdaada jaante hain jo pichhle varsha kaam diya vo kisne kitna kiya? naam announce karen haaph caste kitne rahe, full kosta kitne rahe?

to is varsha mahaadaani-vardaani moorta svayan prati bhi aur sarva prati bhi bano aur har roz koi na koi naveenta arthaat progress avashya karo। to ye hua sva ke purushaartha ke prati। seva mein kya karenge? seva mein bhi naveenta laani hai na। mele bhi bahut kar liye, pradarshaniyaan to anginat kar leen, seminar-conference bhi bahut ki, abhi aavaaz bulanda karne vaale mike to taiyaar karne hi hain lekin uski vidhi kya hai? vaise pahle bhi sunaaya hai lekin kiya kam hai। seva ki result mein dekha gaya hai ki bade nimitta aatmaon ko sameep laane ke pahle chaahe koi neta hai, chaahe koi bade indastriylista hain, chaahe koi bade officer hain, lekin unhon ko sameep laane ka saadhan hai unhon ke secretary ko achhi tarah se sameep laao। aap log badon ke oopar time dete ho। vo achha-achha kahkar phir so jaate hain। unhon ko phir jagaane ke liye itna time to milta nahin, na vo dete hain, na aap ja sakte ho, isliye secretary jo hote hain vo badalte bhi nahin hain, bade to sab badal bhi jaate hain। aaj ek minister ki seva karte ho aur kal vo praja ban jaata hai। secretary kaaphi sahayogi ban sakte hain। to kisi bhi varga ki seva mein is varsha vishesh secretary, managers ya private asistenta jo bhi shaktishaali hon, badon ke sameep hon, un aatmaon ki seva vishesh karo।

doosri baat, pahle bhi ishaara diya hai ki vartamaan samay ‘kam kharcha aur naam baala' uski vidhi hai ki jo bhi chhoti ya badi sansthaayen hain, esosieshansa hain unhon se sambandh-samparka rakho, bani-banaai stage par naam baala karo। kam kharcha, naam baala। karte ho lekin aur teevra gati se। har desh mein ya har gaanv mein ya har jile mein jo bhi bhinna-bhinna prakaar ke esosieshansa hain ya bahut varga ke kaarya karne vaale hain, conference karne vaale hain ya sammelan karte hain to bani-banaai stage par sandesh do। to samay aur mehnat, donon bach jaayengi। abhi isko teevra gati mein laao। check karo ki jis desh ke ya jis sthaan ke nimitta bane hain us sthaan ki koi bhi sanstha vanchit nahin rah jaaye kyonki vartamaan samay vaayumandal parivartan ho gaya hai। abhi dar kam hai, sneh jyaada hai, achha maante hain। achha bante nahin hain lekin achha maante hain isliye is do prakaar ki seva ko aur underline karo to sahaj mike taiyaar ho jaayenge। naya varsha shuru kiya hai to naya vidhi aur vidhaan bhi chaahiye na।

is naye varsha ka amritvele sada yeh slogan emerge karna ki “sada umang-utsaah mein udna hai aur doosron ko bhi udaana hai।'' beech-beech mein check karna। aise nahin ki amritvele check karo aur saara din merge kar do। phir raat ko socho ki aaj ka din to aise hi raha। nahin, beech-beech mein check karo, emerge karo ki umang-utsaah ke bajaay koi aur raaste par to nahin chale gaye? udti kala ke bajaay aur kisi kala ne to apne taraph aakarshit nahin kiya? achha!

chaaron or ke nav jeevan anubhav karne vaale sarva brahman bachchon ko, sada nav yug ke aadhaarmoorta shreshtha aatmaon ko, sada sankalp, bol aur karma dvaara mahaadaani-vardaani aatmaon ko, sada svayan ki sthiti dvaara auron ki paristhiti ko bhi sahaj banaane vaali samartha aatmaon ko, sada har din svayan mein pragti arthaat naveenta anubhav karne vaale sameep aatmaon ko, sada eknaami aur economy karne vaale baap samaan sameep aatmaon ko baapdaada ka yaad-pyaar aur namaste।

vardaan:- tan ko aatma ka mandir samajh use svachchha banaane vaale number one shreshtha brahman aatma bhav

ham brahman aatmaayen saare kalpa mein number one shreshtha aatmaayen hain, heere tulya hain, is smriti se tan ko aatma ka mandir samajhkar svachchha rakhna hai। jitni moorti shreshtha hoti hai utna hi mandir bhi shreshtha hota hai। to is shareer roopi mandir ke ham trustee hain, yeh trasteepan aapehi svachchhata va pavitrata laata hai। is vidhi se tan ki pavitrata sada roohaani khushbu ka anubhav karaati rahegi।

slogan:- roohaaniyat mein rahne ka vrat lena hi gyaani tu aatma banna hai।