Daily Murli for Sunday 26 February 2023
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
नवीनता navīntā (10.08)
Novelty, newness, freshness.
नव nav (9.53)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
महादानी-वरदानी mahādānī-vardānī (9.26)
(The one) who is very generous and grants wishes.
secretary (9.17)
Secretary.
आधारमूर्त ādhārmūrt (8.95)
Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.
switch on (8.65)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
economy (8.39)
Economy.
उत्साह utsāh (7.23)
Enthusiasm, zeal.
प्रगति pragati (7.23)
Progress, development.
वरदानी vardānī (7.04)
The bestower of blessing, the one who grants a favor, a wish.
midget (6.78)
A little sandfly.
A midge.
A dwarf, any short person.
A small version of something; miniature.
(Bābā) The soul (which is very small, the size of a dot like a midge).
उमंग-उत्साह umaṅg-utsāh (6.73)
Enthusiasm, zeal.
महादानी mahādānī (6.61)
Very generous, very munificent.
Very generous person, very munificent person.
तेल tēl (6.02)
नीरस nīras (6.01)
Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.
announce (6.01)
To announce.
पंख paṅkh (5.01)
Feather.
Wing, pinion.
नवयुग navyug (4.96)
New Age (the golden age when everything is new).
chart (4.95)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छींटा डालना chhīṇṭā ḍālnā (4.91)
नया वर्ष nayā varṣh (4.88)
New Year.
percentage (4.85)
Percentage.
chance (4.82)
Chance.
उत्सव utsav (4.78)
वर्ग varg (4.74)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
mike (4.64)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
T (4.61)
V (4.56)
we (4.56)
छींटा chhīṇṭā (4.43)
A sprinkle, splash, bespattering, slight shower (of rain).
Aspersion, ironical remark.
समर्थ samarth (4.40)
Capable, competent.
Powerful.
subject (4.33)
Subject.
नामी nāmī (4.28)
मुबारक mubārak (4.17)
Congratulations. Best wishes.
बजाए bajāē (4.16)
In place.
क्रोधी krōdhī (4.16)
Short-tempered, hot-tempered, irascible.
caste (4.15)
अमूल्य amūlya (4.14)
Priceless, invaluable.
दिनचर्या dincharyā (4.12)
Daily routine.
Daily observance of bk rules throughout the day.
संस्था sansthā (4.08)
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4.06)
Responsibility, obligation.
greetings (4.04)
Greetings.
विधान vidhān (4.04)
ट्रस्टीपन trustee-pan (4.04)
Condition or life of trustee, trusteeship.
विधि vidhi (4.04)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
ताजधारी tājdhārī (3.96)
Who wears the crown.
Who possesses the crown.
नव वर्ष nav varṣh (3.95)
New Year.
समीप samīp (3.88)
Near (in place or time), beside, proximate, close by, at hand.
फरिश्ता phariśhtā (3.83)
An angel, a divine messenger.
प्रयोग prayōg (3.80)
An experiment.
Use, employment, application, exercise.
राई rāī (3.79)
रस ras (3.79)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
कोई न कोई kōī na kōī (3.78)
Someone, anyone, any.
progress (3.67)
Progress.
manager (3.56)
सम्मेलन sammēlan (3.56)
संसार saṅsār (3.56)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
उड़ना uṛnā (3.55)
To fly.
To fade, to get dim, to vanish.
To explode.
मास mās (3.54)
Month.
मूर्ति, मूर्त mūrti, mūrt (3.52)
Idol, statue, image.
मांस māns (3.50)
Meat, flesh.
check (3.49)
Check.
तोहफा tōhphā (3.43)
Present, gift.
एकनामी ēknāmī (3.43)
ज्ञान सरोवर gyān sarōvar (3.43)
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
रूई rūī (3.35)
गिरती कला girtī kalā (3.35)
private (3.35)
Private.
switch (3.35)
Switch.
नेता nētā (3.31)
A leader.
Pioneer.
बीच-बीच में bīch-bīch mē̃ (3.31)
वर्तमान vartamān (3.29)
Present, existing; current.
The present.
loose (3.28)
Loose.
सहयोग sahyōg (3.26)
Cooperation, collaboration.
चाहे chāhē (3.22)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
on (3.22)
On.
तीव्र tīvr (3.21)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
चारों chārō̃ (3.20)
The four, the whole four, all four.
युग yug (3.19)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
बुलन्द buland (3.16)
बाला bālā (3.15)
वृत्ति vr̥itti (3.11)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अमृतवेला amr̥itvēlā (3.08)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
खजाना khajānā (3.08)
Treasure.
Treasury, repository.
तीन tīn (3.06)
स्वच्छ svachchh (3.00)
Clean, clear, neat, pure, transparent.
short (2.97)
Short.
स्वच्छता svachchhatā (2.95)
Cleanliness. neatness, purity, transparence.
जिस समय jis samay (2.94)
पिछला pichhlā (2.91)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
क्रोध krōdh (2.88)
Anger, wrath, fury, rage.
सहनशक्ति sahanśhakti (2.78)
तीनों tīnō̃ (2.78)
The three, all three.
वंचित vañchit (2.77)
Deprived.
Cheated, deceived, tricked.
काफी kāphī (2.75)
Enough, sufficient, adequate.
दान dān (2.74)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
सहनशीलता sahanśhīltā (2.72)
Endurance, tolerance, forbearance.
मूल्य mūlya (2.71)
Cost, price, worth, value.
officer (2.67)
Officer.
जीवन jīvan (2.63)
Life, animation, existence.
royal (2.62)
Royal.
present (2.60)
Present.
आवश्यकता āvaśhyaktā (2.59)
Necessity, need, requirement.
master knowledgeful (2.58)
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
future (2.56)
Future.
मनोरंजन manōrañjan (2.54)
Amusement, entertainment, recreation.
धूमधाम dhūmdhām (2.53)
Hustle and bustle, fanfare, tumult, eclat; pomp.
अंधकार andhkār (2.51)
Darkness; gloom.
सबमें sabmē̃ (2.50)
minister (2.48)
Minister.
ताज tāj (2.47)
Crown, diadem.
भरपूर bharpūr (2.45)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
सहयोगी sahyōgī (2.44)
Colleague, co-worker.
Co-operating.
Co-operative.
स्थान sthān (2.44)
Place, spot, site.
बधाई badhāī (2.43)
Congratulations, felicitations, greetings.
बना बनाया banā banāyā (2.41)
Ready made, finished, complete, perfect, entire.
अव्यक्त avyakt (2.40)
Not manifest, not apparent, imperceptible, indistinct.
underline (2.40)
Underline.
conference (2.40)
Conference.
light (2.40)
Light.
(Bābā) Electricity.
दृष्टि dr̥iṣhṭi (2.40)
Sight, view, vision, glance.
(Bābā) Vision, look.
emerge (2.38)
To emerge.
मनाना manānā (2.38)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
समीपता samīpatā (2.37)
Nearness, proximity, contiguousness, contiguity, vicinity.
समाप्त करना samāpt karnā (2.37)
रखाना rakhānā (2.36)
समझदार samajhdār (2.36)
Discerning, intelligent, sensible, wise, prudent.
व्यर्थ vyarth (2.35)
Useless, fruitless, futile, ineffective, unprofitable.
व्रत vrat (2.34)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
विशेष viśhēṣh (2.34)
Special, specific, particular, distinctive, characteristic, typical.
परवश parvaśh (2.34)
Dependent, subservient, under another's control.
प्रतिशत pratiśhat (2.32)
Per cent.
बिना binā (2.31)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
merge (2.28)
To merge.
जड़ jaṛ (2.28)
जड़ jaṛ (2.27)
Inanimate, immovable, inert.
Idiot, stupid.
वायुमण्डल vāyumaṇḍal (2.26)
The atmosphere.
तरह tarah (2.26)
जड़ना jaṛnā (2.26)
To stud, to inlay, to fix, to set, to mount, to put in.
तुल्य tulya (2.26)
Equal; similar (to); comparable (in weight or significance).
स्व sva (2.25)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
परीक्षा parīkṣhā (2.25)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
कला kalā (2.24)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
रूहानियत rūḥānīyat (2.23)
शीतल śhītal (2.23)
Cool, cold, frigid.
Without passion, calm.
लाना lānā (2.22)
number one (2.19)
Number one.
अज्ञानी agyānī (2.19)
Who doesn't have gyān.
खुशबू khuśhbū (2.18)
Fragrance, perfume, odour.
विजयी vijayī (2.17)
Conquering, victorious, triumphant.
A conqueror.
बढ़ना baṛhnā (2.16)
To increase, to multiply, to grow, to progress, to advance.
stage (2.15)
Stage.
(Bābā) State, condition.
खर्च, खर्चा kharch, kharchā (2.11)
Expenditure, expense, cost, outlay.
वातावरण vātāvaraṇ (2.11)
Atmosphere.
स्वतः svataḥ (2.11)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
शुभ कामना śhubh kāmnā (2.10)
Good desire, good wish.
रोज़ rōz (2.09)
A day.
Everyday, daily.
के प्रति kē prati (2.08)
Towards.
तैयार taiyār (2.07)
जलना jalnā (2.06)
सम्पत्ति sampatti (2.06)
Property, estate, wealth, affluence, prosperity.
दिलशिकस्त dilśhikast (2.06)
Broken-hearted, comfortless; sorely afflicted.
जल jal (2.06)
अनगिनत anginat (2.05)
Innumerable, numberless, countless.
प्रमाण pramāṇ (2.03)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
गुण guṇ (2.03)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
कार्य kārya (2.03)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
पहनाना pahnānā (1.98)
To cause to wear, to cause to put on, to clothe.
तारीख tārīkh (1.98)
A date.
An appointed day.
History.
निंदा nindā (1.98)
Ill-speaking, censure, condemnation.
ज्यादा jyādā (1.94)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
गति gati (1.92)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
डर ḍar (1.92)
कर्मयोगी karmyōgī (1.91)
Yōgī in action. One who remembers God while acting.
पूरा करना pūrā karnā (1.90)
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
trustee (1.90)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
चार chār (1.87)
Four.
स्नेह snēh (1.86)
Love, affection.
Oil, oily substance.
पहाड़ pahāṛ (1.84)
double light (1.83)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
सन्देश sandēśh (1.82)
Message.
दाता dātā (1.81)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
उतारना utārnā (1.81)
प्रीत prīt (1.80)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
अच्छा लगना achchhā lagnā (1.80)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
भारी bhārī (1.79)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
समस्या samasyā (1.78)
Problem.
घड़ी ghaṛī (1.78)
A watch, time-piece.
Moment.
An hour.
तीर tīr (1.76)
An arrow.
अन्तर antar (1.75)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
श्रेष्ठाचारी śhrēṣhṭhāchārī (1.74)
उड़ाना uṛānā (1.74)
देश dēśh (1.73)
Country, land, native home, region, space.
या yā (1.73)
Or, either.
full (1.73)
Full.
पानी pānī (1.72)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
गाँव gānv (1.72)
Village.
vibration (1.72)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
लम्बा lambā (1.71)
Long, lengthy, tall.
common (1.71)
आकर्षित ākarṣhit (1.71)
Attracted, charmed, allured.
सोचना sōchnā (1.70)
To think, to reflect, to ponder over, to consider.
आग āg (1.70)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
स्थिति sthiti (1.70)
Position, situation, state, condition, stage, phase.
प्यारा pyārā (1.69)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
वस्तु vastu (1.69)
Article, thing, object, substance, material, content.
Action or plot of a drama.
कल kal (1.68)
लगा lagā (1.66)
परिवर्तन parivartan (1.64)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
गाली gālī (1.62)
An abusive or contumelious expression, abuse, foul or insulting language.
साक्षी sākṣhī (1.61)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
संपन्न sampann (1.61)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
आज āj (1.61)
Today.
ज्ञानी gyānī (1.59)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
cum (1.58)
कम kam (1.58)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
बदल badal (1.57)
अवश्य avaśhya (1.57)
संस्कार saṅskār (1.57)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
साथ-साथ sāth-sāth (1.57)
शुभ भावना śhubh bhāvnā (1.57)
Good feeling, auspicious feeling.
अग्नि agni (1.57)
Fire, the god of fire, appetite, digestive faculty.
निश्चयबुद्धि niśhchaybuddhi (1.55)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
श्रेष्ठ śhrēṣhṭha (1.54)
The best, good, excellent, superior.
हल्का halkā (1.53)
Light, cheap, thin, faint.
भाषा bhāṣhā (1.53)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
चेहरा chēhrā (1.52)
Face, countenance, mask, front.
कमी kamī (1.52)
डालना ḍālnā (1.51)
To put in, to pour, to drop, to thrust.
तन tan (1.51)
Body.
result (1.51)
Result.
मुश्किल muśhkil (1.50)
Difficult, hard, intricate.
Difficulty, hardship.
वर्ष varṣh (1.49)
Year.
दिन din (1.48)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
जगाना jagānā (1.48)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
शान्त śhānt (1.47)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
रहाना rahānā (1.47)
To make stay, to make remain.
लेकिन lēkin (1.45)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
परिस्थिति paristhiti (1.44)
Circumstance(s).
(Bābā) External situation, external condition.
अनुभव anubhav (1.44)
Experience.
मन्दिर mandir (1.44)
Temple.
अनुभूति anubhūti (1.43)
Emotional experience, inner experience, realisation.
समाचार samāchār (1.43)
News; information.
के निमित्त kē nimitt (1.42)
her (1.42)
हर har (1.42)
past (1.41)
Past.
अव्यक्त-बापदादा avyakt-bāpdādā (1.40)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
भावना bhāvnā (1.39)
Sentiment, feeling, emotion.
रचता rachtā (1.39)
Creator one who makes.
रहम rahm (1.38)
Pity, mercy, compassion.
भरना bharnā (1.37)
To fill, to refill.
शक्ति śhakti (1.36)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
आजकल ājkal (1.35)
Nowadays, these days.
होशियार hōśhiyār (1.35)
Clever, wise, intelligent, careful.
मेला mēlā (1.35)
A large concourse of people for religious or commercial purposes, a fair.
चारों ओर chārō̃ ōr (1.34)
On all sides, all around, everywhere.
revise (1.34)
प्रकृति prakr̥iti (1.32)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
हरना harnā (1.32)
बदलना badalnā (1.31)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बचना bachnā (1.28)
डरना ḍarnā (1.27)
To be afraid, be frightened, be daunted, to fear, dread.
वैसा vaisā (1.27)
पवित्रता pavitratā (1.27)
Holiness, sanctity, purity.
योगी yōgī (1.26)
(One) who practices yōg.
शक्तिशाली śhaktiśhālī (1.26)
Who possesses power or strength, powerful, strong.
आवाज़ āvāz (1.26)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
ख़त्म ḵẖatm (1.26)
Ended, completed, concluded.
स्वयं svayã (1.25)
संगम saṅgam (1.24)
Confluence, union, meeting.
प्रजा prajā (1.24)
Subjects, public, people.
शब्द śhabd (1.24)
Word, term, sound.
प्रदर्शनी pradarśhanī (1.23)
Exhibition.
चैतन्य chaitanya (1.22)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
पहनना pahannā (1.20)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
खलास khalās (1.18)
एक-दो ēk-dō (1.18)
One another.
साधन sādhan (1.17)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
ठीक ṭhīk (1.17)
Right, correct, exact, proper, true.
All right; precisely, accurately.
स्थूल sthūl (1.17)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सेवा sēvā (1.16)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
भेजना bhējnā (1.15)
समाप्त samāpt (1.15)
Finished, ended, concluded, terminated, completed.
निमित्त nimitt (1.15)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
अविनाशी avināśhī (1.13)
Indestructible, imperishable, everlasting, immortal, entire.
संकल्प saṅkalp (1.13)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
नमस्ते namastē (1.12)
earth (1.09)
Earth.
अर्थ arth (1.09)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बोल bōl (1.08)
मुख mukh (1.08)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
तू tū (1.07)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
के ऊपर kē ūpar (1.07)
On, upon.
Above.
तूफान tūphān (1.06)
Storm, tempest, hurricane, typhoon.
आपेही āpēhī (1.06)
Alone, by or within one's ownself; automatically.
भिन्न bhinn (1.04)
Divided, separated, separate.
Distinct, different, other.
time (1.04)
Time.
बाप समान bāp samān (1.04)
Similar, identical, equal to the Father.
हीरा hīrā (1.04)
Diamond.
इकट्ठा ikaṭṭhā (1.03)
Collected, gathered.
Together, in one lot.
हिसाब hisāb (1.02)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
आंख āṅkh (1.02)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
औरों aurō̃ (1.00)
(The) others.
छूटना chhūṭnā (0.96)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (0.96)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
स्मृति smr̥iti (0.94)
Memory, remembrance.
Books of traditional code of Hindu law.
मानना mānnā (0.92)
प्रकार prakār (0.92)
Manner, way.
भविष्य bhaviṣhya (0.92)
Future; what has yet to be, what will be, the future.
शुरू śhurū (0.89)
Beginning, commencement.
ब्राह्मण brāhmaṇ (0.88)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
माना mānā (0.88)
(it) Means, that is.
के आगे kē āgē (0.88)
In front of, ahead of, before.
कर्म karm (0.87)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
इशारा iśhārā (0.87)
Sign, signal, hint, indication, gesture.
रूपी rūpī (0.87)
(suffix) Having the form of, of the shape of, similar to.
छोटा chhōṭā (0.86)
Small, little, short, young, petty, subordinate, junior, insignificant.
धारणा dhārṇā (0.86)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
आधार ādhār (0.84)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आप āp (0.83)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
योग yōg (0.83)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
खुश khuśh (0.83)
Happy, pleased.
Good.
हां hā̃ (0.82)
Yes, yea.
वृद्धि vr̥iddhi (0.80)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
रात rāt (0.78)
Night.
ऐसे नहीं aisē nahī̃ (0.78)
'not so', Do not believe.
नया nayā (0.78)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
रीति rīti (0.78)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
विश्व viśhva (0.77)
The world, universe.
रास्ता rāstā (0.77)
Road, way, path, street, lane.
Way, manner.
दो dō (0.76)
Two, 2.
सर्व sarv (0.74)
All ; whole, entire, complete.
नम्बरवार number-wār (0.74)
In order, orderly.
According to his rank, his position.
अर्थात् arthāt (0.73)
That is, that is to say, namely (viz.).
मिलाना milānā (0.73)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
दोनों dōnō̃ (0.69)
तरफ taraph (0.64)
Side, direction.
Towards.
सृष्टि sr̥iṣhṭi (0.63)
Creation.
The world.
मेहनत mēhnat (0.63)
Labour, hard work, toil.
Industry, application.
Exercise.
राजा rājā (0.61)
King, monarch, prince.
रूहानी rūhānī (0.61)
Spiritual.
तो भी tō bhī (0.61)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
संगमयुग saṅgamyug (0.60)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
चित्र chitra (0.59)
Picture, painting, illustration, figure, photo.
समझ samajh (0.58)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
अनेक anēk (0.58)
'not one'. Many, several, various, much, abundant.
सदा sadā (0.58)
Always, perpetually, continually, ever.
सहज sahaj (0.56)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
जहाँ jahā̃ (0.56)
Where, wherever.
इस समय is samay (0.55)
At this time, now.
बार bār (0.55)
Time, occasion.
सामने sāmnē (0.54)
तक tak (0.54)
To, upto, till, until, by.
यही yahī (0.54)
Emphatic form of yah: this very.
बन ban (0.52)
धारण करना dhāraṇ karnā (0.51)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ऊपर ūpar (0.51)
On, upon, above, upward, over.
नाम nām (0.49)
Name.
अगर agar (0.49)
If, if so be, in case, in the event of.
पुराना purānā (0.48)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
उतना utnā (0.48)
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
पवित्र pavitr (0.46)
Holy, sacred, pure.
साथ sāth (0.46)
With, together, along with.
Company, association.
दिल dil (0.46)
Heart, courage, spirit, will.
समय samay (0.44)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
रखना rakhnā (0.44)
To put, to place, to keep, to possess, to have, to employ, to appoint.
कल्प kalp (0.43)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कराना karānā (0.42)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
वा vā (0.41)
Or.
आना ānā (0.41)
रचना rachnā (0.40)
कारण kāraṇ (0.39)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लगाना lagānā (0.39)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
के पास kē pās (0.38)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
थोड़ेही thōṛēhī (0.38)
Little indeed, in no part or degree, not at all, in no wise, never.
काम kām (0.37)
Passion, lust.
Desire.
काम kām (0.37)
Work, task, job, employment, performance, function.
फिर भी phir bhī (0.36)
Notwithstanding, even then, in spite of that.
लगना lagnā (0.35)
चाहना chāhnā (0.35)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
बेहद bēhad (0.34)
Limitless, unlimited, unbounded.
Excessive, too, too much.
पुरुषार्थ puruṣhārth (0.33)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
बोलना bōlnā (0.32)
To speak, to utter, to pronounce.
To bid.
लोग log (0.31)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
कोई भी kōī bhī (0.31)
Anyone, someone, any.
आगे āgē (0.30)
Ahead, in front of, before; in future.
दूसरा dūsrā (0.30)
Second.
Other, another.
Next.
द्वारा dvārā (0.28)
By, through, through the medium of, through the agency of, by means of, with.
कभी kabhī (0.28)
Sometime, ever.
जितना jitnā (0.27)
As much as, as many, how much, however much.
अपनाना apnānā (0.24)
To (treat as one's) own.
To adopt.
To appropriate.
दुःखना duḥkhnā (0.23)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
छोड़ना chhōṛnā (0.21)
To leave.
To abandon.
To release.
ज्ञान gyān (0.20)
Knowledge directly taught by God.
सोना sōnā (0.19)
To sleep.
पाना pānā (0.19)
सबको sabkō (0.19)
sab + kō : everything, everyone.
दुनिया duniyā (0.17)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
तब tab (0.17)
Then, at that time, afterwards, thereupon, therefore, hence.
सिर्फ sirph (0.17)
पूरा pūrā (0.17)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
चाहिए chāhiē (0.16)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
सुनाना sunānā (0.16)
To cause to hear, to relate, to read out, to recite, to pronounce.
सारा sārā (0.16)
All, the whole, whole, entire, complete, universal.
क्योंकि kyōṅki (0.16)
Because, since.
बड़ा baṛā (0.15)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
शरीर śharīr (0.15)
Body.
देखना dēkhnā (0.14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कुछ kuchh (0.14)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
वरदान vardān (0.12)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
कैसा kaisā (0.12)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
इतना itnā (0.12)
As much as this, this much; so much, so many.
प्रति prati (0.10)
Towards.
जन्म janm (0.10)
Birth, origin, genesis.
Life, existence.
बैठना baiṭhnā (0.10)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
इसलिए isliē (0.09)
On this account, for this reason, hence, therefore.
वहां vahā̃ (0.09)
There.
पहले pahlē (0.09)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
ज़रूर zarūr (0.09)
Certainly, undoubtedly, positively, without fail.
क्या kyā (0.08)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पहला pahlā (0.08)
समझाना samjhānā (0.07)
(Causative of samajhnā) To persuade, explain.
slogan (0.06)
Slogan.
चलना chalnā (0.06)
Continue.
आत्मा ātmā (0.06)
The soul, the spirit, the self.
न na (0.05)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
कितना kitnā (0.05)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
यहाँ yahā̃ (0.05)
Here, hither, in/at this place.
कौन kaun (0.04)
interrogative pronoun. Who
ना nā (0.04)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
जब jab (0.04)
(Relative pronoun) When.
ओम् शान्ति ōm śhānti (0.04)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (0.03)
लेना lēnā (0.03)
To take.
ने nē (0.03)
A postposition denoting the subject (ergative case that is to say with a past participle).
हम ham (0.03)
We.
(rustic form) I.
जानना jānnā (0.03)
To know, to become aware of, to perceive.
बात bāt (0.02)
A matter, topic, subject, concern, fact, thing.
फिर phir (0.02)
Then, again, afterwards, thereafter, in future, a second time.
बापदादा bāpdādā (0.02)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
सकना saknā (0.02)
To can, to be able to.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समझना samajhnā (0.01)
To understand.
फिरना phirnā (0.01)
To turn.
To wander, to ramble, to walk about, to go round.
ऐसा aisā (0.01)
Such, of this type.
बनाना banānā (0.01)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (0.01)
Opposite, inimical, other, alien, higher.
कि ki (0.01)
That (to report indirect speech, example he says that).
बहुत bahut (0.01)
Many, much.
Very.
मिलना milnā (0.01)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (0.01)
To go, to depart, to lose, to flow.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (0.00)
To give.
रहना rahnā (0.00)
To remain, to stay.
अब ab (0.00)
Now.
और aur (0.00)
And.
Else.
Other.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आना ānā (0.00)
To come.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (0.00)
Say.
कोई kōī (0.00)
Some, any, someone, anyone.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (0.00)
No.
Not.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (0.00)
Key.
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.