Daily Murli for Sunday 24 September 2023

24-09-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 22-12-95 madhuban

“sarva praapti sampanna jeevan ki visheshta hai - aprasannata mukta aur prasannata yukta''

aaj pyaar ke saagar baapdaada apne prem swaroop aatmaon ko dekh rahe hain। har ek ke dil mein parmaatma pyaar samaaya hua hai। ye parmaatma pyaar praapta bhi ek hi janma mein hota hai। 83 janma dev aatmaayen va saadhaaran aatmaon dvaara mila। socho, yaad karo, saare kalpa ka chakkar lagaao - svadarshan chakradhaari ho na! to ek second mein saare kalpa ka chakkar lagaaya? 83 janmon mein parmaatma pyaar mila tha? nahin mila। sirf is sangam par ek janma mein parmaatma pyaar praapta hua। to antar ko jaan liya na! aatmaon ka pyaar aur parmaatma pyaar - kitna antar hai! saadhaaran aatmaon ka pyaar kahaan le gaya? kya praapta karaaya - anubhav hai na? aur parmaatma pyaar kahaan le jaata? apne sweet hom aur sweet raajdhaani mein। aatma pyaar raajya-bhaagya ganvaata hai aur parmaatma pyaar raajya-bhaagya dilaata hai, aur isi janma mein। aise nahin ki sirf bhavishya ke aadhaar par chal rahe ho। nahin। direct parmaatma praapti to ab hai। vartamaan ke aage bhavishya bhi kuchh nahin hai। aap log geet gaate ho na ki svarga mein kya hoga aur kya nahin hoga। aur abhi ka geet kya hai? jo paana tha vo pa liya… va paana hai? pa liya। paandavon ne pa liya? gopiyon ka to gaayan hai hi। is samay ka gaayan hai ki apraapta nahin koi vastu braahmanon ke khazaane mein। devtaaon ke khazaane mein nahin, braahmanon ke khazaane mein। to abhi brahman ho na? to anubhav karte ho ki apraapta nahin koi vastu? aur ye praaptiyaan avinaashi hain, alpakaal ki nahin hain। to jisko sarva praaptiyaan hain uske jeevan mein kya visheshta hogi? sab praaptiyaan hain, ek bhi kam nahin hai to uski chalan aur chehre mein kya visheshta dikhaai degi? sada prasannata। kuchh bhi ho jaaye lekin sarva praaptivaan apni prasannata chhod nahin sakta। aprasannata kabhi bhi hoti hai to check karo ki apraapti ka anubhav hota hai ya sarva praaptiyon ka?

aaj baapdaada ne bahut hi, sevaakendra aur up-sevaakendra dekhe, videsh mein nahin, desh mein sevaakendra dekhe। sevaakendra mein vishesh to sevaadhaari hain, to aaj chakkar lagaate hue sevaadhaari aur sevaasthaan, donon dekhe। har ek sthaan mein, chaahe chhote, chaahe bade, sabhi mein check kiya ki sevaadhaari tan se, man se, dhan se aur seva ke sambandh-samparka se kitne prasanna hain? kyonki vishesh to yahi baaten hain na! to kya dekha?

tan to sabke puraane hain hi, chaahe javaan hain, chaahe bade hain, chhote aur hi badon se bhi kahaan-kahaan kamzor hain, chaahe beemaari badi hai lekin beemaari ki mahsoosta ki main kamzor hoon, main beemaar hoon - ye beemaari ko badha deti hai kyonki tan ka prabhaav man par aa gaya to double beemaar ho gaye। tan aur man donon se double beemaar hone ke kaaran baar-baar soul conscious ke bajaay beemaari conscious ho jaate hain। to kya dekha? ki tan se to majority, beemaar kaho ya hisaab-kitaab chuktu karna kaho, kar rahe hain, lekin 50 percent double beemaar aur 50 percent single beemaar hain। baaki hona kya chaahiye? kabhi bhi man mein beemaari ka sankalp nahin laana chaahiye - main beemaar hoon, main beemaar hoon… lekin hota kya hai? ye paath pakka ho jaata hai ki main beemaar hoon... kabhi-kabhi kisi samay beemaar hote nahin hain lekin man mein khushi nahin hai to bahaana karenge ki mere kamar mein darda hai kyonki majority ko ya to taang darda, ya kamar ka darda hota hai, kai baar darda hota nahin hai phir bhi kahenge mere ko kamar mein darda hai। abhi uski checking kaise ho? doctors ke paas iska koi thermometer hai, jo kamar darda hai ya nahin vo check kar sake? X-ray karaao, ye karaao, vo to aur hi kharcha lagaao। to kya dekha, tan ke baare mein sunaaya। kai sevaadhaari aise dikhaai diye। sevaadhaari aap sabhi ho। aise nahin samajhna sirf teachers ki baat hai। sevaadhaari aap pravritti vaale bhi ho na? ki jo centres par rehte hain vo sevaadhaari hain? aap log pravritti mein rahne vaale bhi sevaadhaari ho। kabhi aapke gharon ka bhi chakkar lagaayenge। dekhenge ki kaise sote ho, kaise uthte ho? double bed hai, single bed hai? achha ye to aaj ke chakkar ki baat hai।

aajkal ke hisaab se davaaiyaan khaana ye badi baat nahin samjho kyonki kaliyug ka vartamaan samay sabse shaktishaali fruit ye davaaiyaan hain। dekho koi rang-birangi to hain na। kaliyug ke last ka yahi ek fruit hai to kha lo pyaar se। davaai khaana ye beemaari yaad nahin dilaata। agar davaai ko mazboori se khaate ho to mazboori ki davaai beemaari yaad dilaati hai aur shareer ko chalaane ke liye ek shakti bhar rahe hain, us smriti mein khaayenge to davaai beemaari yaad nahin dilaayegi, khushi dilaayegi to bas do-teen din mein davaai se theek ho jaayenge। aajkal ke to bahut naye fashion hain, kaliyug mein sabse jyaada invention aajkal davaaiyaan ya alag-alag therapy nikaali hai, aaj phalaani therapy hai, aaj phalaani, to ye kaliyug ke season ka shaktishaali phal hai isliye ghabraao nahin। lekin davaai conscious, beemaari conscious hokar nahin khaao। to tan ki beemaari honi hi hai, nai baat nahin hai isliye beemaari se kabhi ghabraana nahin। beemaari aai aur usko fruit thoda khila do aur vidaai de do। achha ye hua tan ki result। phir aur kya dekha?

man, man mein kya dekha? ek baat khushkhabri ki ye dekhi ki majority har ek sevaadhaari ke man mein baap ka pyaar aur seva ka umang donon hain। baaki 25 percent koi mazboori se chal raha hai, vo chhodo। lekin majority ke man mein ye donon baaten dekhi। aur ye bhi dekha ki baap se pyaar hone ke kaaran yaad mein bhi shaktishaali ho baithne ka, chalne ka, seva karne ka attention bahut dete hain lekin khel kya hota hai ki chaahte hain ki yaad ki seat par achhi tarah se set hokar baith jaayen lekin thoda time to set hote hain phir hilna-dulna shuru hota hai। jaise bachcha hota hai, usko jyaada time seat par bithaao to hilega zaroor। to man bhi agar control mein, order mein nahin hai to thoda time to bahut achhe baithte hain, chalte hain, seva bhi karte hain lekin kabhi set hote hain, kabhi upset bhi ho jaate hain। kaaran kya hai? hona set chaahte hain lekin upset kyon hote hain? kaaran kya hai? ekaagrata ki shakti, dridhta ki shakti, uski kami hai। plan bahut achha sochte hain, aise baithenge, ye anubhav karenge phir ye seva karenge, phir aise chalenge, lekin karma karne mein ya baithe-baithe bhi dridhta ki shakti kam ho jaati hai। aur baaton mein man-buddhi bant jaate hain। chaahe kaam mein busy nahin hai lekin vyartha sankalp ye sabse bada kaam hai jo apne taraph kheench leta hai। to sthool kaam nahin bhi ho lekin dridhta ki shakti bantane ke kaaran man aur buddhi seat par set hone ke bajaae halchal mein aa jaate hain।

baapdaada ne aap sabko jo kaam diya tha vo dekha। baapdaada ke paas sab chitkiyaan pahunchi। lekin kai bachche bade chaalaak hain। chaalaaki kya karte hain? chitki likhte hain lekin naam nahin likhte। aise samajhkar karte hain baba to jaanta hai। jaanta hai, phir bhi agar kaam diya hai to kaam to poora karo na। teacher agar kahe ye likhkar aao aur teacher ko kaho ki aap to jaante ho na - mujhe ye likhna aata hai, to teacher maanega? to kai to naam hi nahin likhte। lekin jo bhi jis group mein kaam diya hai, majority sabki ye khushi ki baat dekhi, ki sabne likha hai ki ham diamond jubilee tak karke dikhaayenge। ye majority ka hai। aap sabka bhi hai? jeevanmukta ho jaayenge? agar sabhi baaton se mukta ho gaye to kya ho jaayenge? jeevanmukta ho jaayenge na। to sabhi ne apni himmat, umang achha dikhaaya hai, chaahe foreign vaalon ne, chaahe bhaarat vaalon ne, umang-utsaah sabhi ka achha hai। koi-koi ne, bahut thodon ne likha hai, ki hamko time lagega। lagne do unhon ko। aap log to jeevanmukta ho jaao। to result mein dekha ki sabhi ko umang hai ki diamond jubilee mein kuchh karke dikhaayen। lekin baapdaada ne dekha ki jitna apne aapko diamond banaane ka umang-utsaah hai, utna hi diamond jubilee varsha mein sevaaon ke plan bhi bahut fast banaaye hain। fast banaaye hain ismen baapdaada khush hai lekin aisa nahin kehna ki bahut seva ka bojh tha na iseelie thoda neeche-oopar ho gaya। ye baapdaada nahin chaahte। seva jo svayan ko va doosre ko disturb kare vo seva nahin hai, svaartha hai। aur nimitta koi na koi svaartha hi hota hai isliye neeche-oopar hote hain। chaahe apna, chaahe doosre ka svaartha jab poora nahin hota hai tab seva mein disturbance hoti hai isliye svaartha se nyaare aur sarva ke sambandh mein pyaare bankar seva karo, tab jo sankalp kiya hai va lakshya rakha hai ki diamond jubilee mein diamond ban diamond jubilee manaayenge, woh poora ho sakega। aadha nahin yaad karna। kai aise javaab dete hain, kehte hain diamond jubilee to manaane ki thi to manaaya, usmein busy ho gaye। lekin baapdaada ke donon shabd yaad rakhna। aadha nahin। diamond ban, diamond jubilee manaani hai। sirf manaani hai nahin, bankar manaani hai। to matlab ka arth nahin lena - mana liya na। lekin bankar manaaya? bankar ke manaana ye hai diamond jubilee ka lakshya। to aadha lakshya nahin poora karna। double hai - banna aur manaana। sirf banna nahin, sirf manaana nahin। donon saath-saath ho। aur aap sabko maaloom hai ki jab aap diamond jubilee ke va diamond banne ke plan bana rahe ho to aap sabse pahle maaya bhi apna plan bana rahi hai isliye ye nahin kehna - kya karen baba, himmat kam ho gai, maaya bahut tej hai, maaya ko apne paas rakho। raajya aap karenge aur maaya ko baba sambhaalenge! raajya to aapko karna hai na। maayaajeet jagatjeet banta hai, to maaya ko jeetne ke bina jagatjeet kaise banenge? iseeliye chaaron or attention please। samjha? achha।

chakkar ka aadha sunaaya, aadha phir sunaayenge। centre koi-koi to bahut achhe saje-sajaaye aur koi simple to koi bahut royal, koi beech ke bhi the। jyaada hain jo samajhte hain ki royal lage, koi vi.aai.pi. aave to usko lage ki centre achha hai, lekin apna (braahmanon ka) aadi se ab tak ka niyam hai ki na bilkul saada ho, na bahut royal ho। beech ka hona chaahiye। brahma ne to bahut saadhaaran dekha aur raha। lekin abhi saadhan hain, saadhan dene vaale bhi hain phir bhi koi bhi kaarya karo to beech ka karo। aisa bhi koi na kahe ki yeh kya laga diya hai - pata nahin, aur na koi kahe ki ye to abhi raajaai thaath ho gaya hai। to aaj ka paath kya hai? mukta to sabse ho gaye na! sabse mukta hone ki pratigya ho gai hai na! pakki hai ya ghar jaayenge to kahenge ki mushkil hai! pakka rehna। maaya ko diamond jubilee mein maza chakhaakar dikhaao। master sarvashaktimaan ho, kam to nahin ho!

achha, double foreigners bhi bahut aaye hain। sthaapna ke kaarya ki double shobha - double videshi hain। baapdaada jaante hain ki kitne mehnat se, yukti se yahaan pahunchte hain। agar lagan kam ho to pahunchna bhi mushkil lage। ek taraph baap-daada sunte hain ki mani down ho gai hai aur doosre saal dekhte hain to aur bhi videshi jyaada aa gaye hain। to ye himmat hai। Russia ka group bhi aaya hai na! Russia vaalon ne ticket kahaan se laai? inhon ki kahaaniyaan bahut achhi sunne vaali hain। ticket kaise ikatthi karte hain, uski kahaani bahut achhi hai। ye to sab hona hi hai। jab hai hi kaagaz, paper hi to hai, chaahe dollar kaho, chaahe pound kaho, hai to paper hi, to paper kahaan tak chalega! sone ka moolya hai, heere ka moolya hai, paper ka kya hai? mani down to honi hi hai। aur aapki mani sabse jyaada moolyavaan hai। jaise shuru mein akhbaar mein dalvaaya tha na ki om mandali richest in di world। kamaai ka saadhan kuchh nahin tha। brahma baap ke saath ek-do samarpan hue aur akhbaar mein daala richest in di world। to abhi bhi jab chaaron or ye sthool halchal hogi phir aapko akhbaar mein nahin daalna padega। aapke paas akhbaar vaale aayenge aur khud hi daalenge, T.vi. mein dikhaayenge ki brahmaakumaareez richest in di world kyonki aapke chehre chamakte rahenge, kuchh bhi ho jaaye। din mein khaane ki roti bhi nahin mile to bhi aapke chehre chamakte rahenge। to chaaron or hoga dukh aur aap khushi mein naachte rahenge। isi ko hi kehte hain mirua maut malu ka shikaar isliye baapdaada ne aaj kaha ki brahman jo sachche hain, brahman jeevan mein shreshtha jeevan ke lakshya vaale hain uski visheshta hai prasannata। chaahe koi gaali bhi de rahe ho to bhi aapke chehre par duhkh ki lahar nahin aani chaahiye। prasannachitta। gaali dene vaala bhi thak jaayega..., ho sakta hai? yeh nahin ki usne ek ghanta bola, mainne sirf ek second bola। second bhi bola ya socha, shakla par aprasannata aai to fail ho gaye। itna sahan kiya na, ek ghanta sahan kiya, phir gubbaare se gas nikal gai। to gas vaale gubbaare nahin banna। aur chaahiye hi kya? baap mila, sab kuchh mila - geet to yahi gaate ho na। to aise time par aisi-aisi baaten yaad karo to chehra nahin badlega। aise nahin uske aage jor-jor se hansane lag jaao, to vo aur hi garam ho jaaye। prasannata arthaat aatmik muskaraahat। baahar ki nahin, aatmik। to aaj ka paath kya raha? sada aprasannata mukta aur prasannata yukta, double - samjha? achha।

chaaron or ke baapdaada ke prem swaroop aatmaon ko, sada svayan ko aprasannata se mukta karne vaale teevra purushaarthi aatmaon ko, sada yaad aur seva ke balance dvaara seva ki saphalta paane vaale bhaagyavaan aatmaon ko, sada baap ko pratyaksha karne ke umang-utsaah mein rahne vaale desh-videsh donon ke sarva bachchon ko, baap ko apni khushkhabri likhne vaale, apni seva ka umang rakhne vaale aise baap ke sada snehi aur sameep bachchon ko baapdaada ka yaad-pyaar aur namaste।

vardaan:- akhanda smriti dvaara vighnon ko vidaai dene vaale master sarvashaktimaan bhav

sangamayug vighnon ko vidaai dene ka yug hai, jisko aadhaakalpa ke liye vidaai de chuke usko phir aane na do। sada yaad rakho ham vijayi ratna hain, master sarvashaktimaan hain - yeh smriti akhanda rahe to shaktishaali aatma ke saamne maaya ka vighna aa nahin sakta। vighna aaya phir mitaaya to akhanda atal nahin kahenge, isliye sada shabd par attention do। sada yaad mein rahne se sada nirvighna rahenge aur vijay ka nagaada bajta rahega।

slogan:- eeshvareey seva mein khud ko offer karna hi baapdaada ki aaphreen lena hai।