Mamma's Murli - gyan-sitar-14

original (6.27)

Original.

impurity (3.75)

Impurity.

तृप्त tr̥ipt (3.33)

Satiated, satisfied, contented.

खींचना, खैंचना khīñchnā, khaiñchnā (2.73)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

natural (2.65)

Natural.

purify (2.64)

To purify.

प्रश्न praśhna (2.37)

Question, query, interrogation, interpellation, problem.

संकल्प saṅkalp (2.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (2.22)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पुण्य puṇya (1.67)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पूर्ण pūrṇ (1.62)

सुख-दुःख sukh-duḥkh (1.61)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

शुरू śhurū (1.58)

Beginning, commencement.

stage (1.49)

Stage.
(Bābā) State, condition.

भरना bharnā (1.44)

To fill, to refill.

भल bhal (1.31)

Even if, even though.

परिचय parichay (1.16)

Introduction, acquaintance, familiarity.

पाप pāp (1.15)

कोशिश kōśhiśh (1.07)

Effort, endeavour.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

दुःखना duḥkhnā (0.98)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

part (0.92)

Part.

दोनों dōnō̃ (0.90)

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समय samay (0.80)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

मालूम mālūm (0.74)

Known.
Evident, apparent.

सुख sukh (0.72)

Happiness, pleasure, comfort, felicity, contentment.

याद yād (0.69)

Remembrance, recollection, memory.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

तरफ taraph (0.63)

Side, direction.
Towards.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

knowledge (0.57)

Knowledge.

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

हर har (0.56)

her (0.56)

अथवा athavā (0.53)

Or.
That is.

हरना harnā (0.52)

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लिए liē (0.48)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आत्मा ātmā (0.43)

The soul, the spirit, the self.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तरह tarah (0.41)

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

परन्तु parantu (0.36)

But, however.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

जब jab (0.33)

(Relative pronoun) When.

कई kaī (0.29)

Several, sundry, divers, some, some few.

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पाना pānā (0.20)

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लेना lēnā (0.19)

To take.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

रहना rahnā (0.14)

To remain, to stay.

परमात्मा paramātmā (0.11)

Supreme Soul : Śiv and not Brahmā.

मिलना milnā (0.11)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.10)

That (to report indirect speech, example he says that).

कोई kōī (0.09)

Some, any, someone, anyone.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

और aur (0.08)

And.
Else.
Other.

फिर phir (0.07)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (0.07)

To understand.

फिरना phirnā (0.06)

To turn.
To wander, to ramble, to walk about, to go round.

तो tō (0.05)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.05)

No.
Not.

कहना kahnā (0.05)

Say.

अब ab (0.04)

Now.

ही hī (0.03)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.02)

To come.

से sē (0.02)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.01)

Inclusive emphatic particle: too, also, even.

को kō (0.01)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.01)

We.
(rustic form) I.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).