Avyakt murli du samedi 9 octobre 1971

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09-10-71 om shanti avyakt baapdaada madhuban

powerful vritti se service mein vriddhi

aaj yeh sangathan kislakshyase ikaththaahua hai? sangathan mein praapti to hoti hai, lekin aapas mein milne ka bhi lakshya kya rakha hai? kuchh naya plan socha hai? kyonki yeh sangathan hai sarvashreshtha aatmaon ka va sameep aatmaon ka। sabhi ki nazrasmeep aur shreshtha aatmaon ke oopar hai। to shreshtha aatmaon ko ‘‘sarvismen va apne sangathan mein shreshthata aur naveenta kaise laayen’’-yeh sochna hai। naveenta kisko kaha jaata hai? naveenta arthaat aisa koi sahaj lekin powerful plan banaao jo woh powerful plan power dvaara aatmaon ko aakarshitakre। aisa plan banaao jo door se hi aatmaon ko aakarshan ho। jaise parvaane hote hain, to shama ki aakarshan parvaanon ko, chaahe kitna bhi door ho, khainch leti hai। va koi tej agni jagi hui hoti hai to door se hi uska sek anubhav hota hai। samajhte hain - yahaan koi agni hai। va koi bilkul thandi cheez kahin bhi hoti hai to door se hi uski sheetalta ka anubhav aur aakarshan hota hai। isi reeti se aisa apna roop aur service ki roop-rekha banaao jo door se hi aakarshan hoti aatmaayen sameep aati jaaen। jaise vaayumandal mein koi cheez phail jaati hai to saare vaayumandal mein kaaphi door tak unka prabhaav chhaaya hota hai। isi reeti se itne sab sahaj yogi va shreshtha aatmaayen apne vaayumandal ko aisa roohaani banaayen jo aaspaas ka vaayumandal roohaaniyat ke kaaran aatmaon ko apni taraph khainch le।

vaayumandal ko banaane ke liye mukhya kaunsi yukti hai? vaayumandal kaise ban sakta hai? vritti se vaayumandal banaana hai। jaise dekho, koi ke andar kiske prati vritti mein koi baat aa jaati hai to aap log kya kehte ho? vaayumandal mein mere prati yeh baat hai। vaayumandal ka foundation vritti hai। to vrittiyon ko jab tak powerful nahin banaaya hai tab tak vaayumandal mein roohaaniyat vaasarvismen vriddhi jo chaahte hain woh nahin ho sakti। agar beej powerful hota to vriksha bhi powerful hota hai। to beej hai vritti, usse hi apni vaasarviski vriddhi kar sakte ho। vriddhi ka aadhaar vritti hai। aur vritti mein kya bharna hai, jisse vritti powerful ho jaae? to woh ek hi baat hai ki vritti mein har aatma ke prati raham va kalyaan ki vritti rahe। to automatically aatmaon ke prati yeh vritti hone ke kaaran un aatmaon ko aap logon ke raham va kalyaan ka vibration pahunchega। jaise redio kaaaavaazkaise aata hai? vaayumandal mein jo vibration hote hain unko catch karte hain। wireless dvaara vibration catch karte hain। to yeh sab science dvaara ek-do ke aavaazko catch kar sakte hain va sun sakte hain। to woh hai wireless dvaara aur yeh hai roohaani power dvaara। yeh bhi agar vritti powerful hai, to vritti dvaara vibration jo hoga woh us aatma ko aise hi spashta anubhav hoga jaise radio ka switch kholne se spashtaaavaazsunne mein aata hai। aajkal teliveezan dvaara bhi act, aavaazko spashta jaan sakte hain। aise hi ab vrittiyon dvaara bahut sarviskar sakte ho। jaise teliveezan va radio ki station ek hi sthaan par hote hue bhi kahaan-kahaan woh pahunchta hai! aise hi vritti mein itni power honi chaahiye jo kahaan bhi baithen, lekin jitni powerful stage utna door tak pahunch jaata hai। isi reeti se jis aatma ki vritti jitni powerful hai utna ek sthaan par chaaron or vritti dvaara aatmaon ko aakarshan karenge। abhi yeh service chaahiye। vaani aur vritti - donon saath-saathchaahie। hota kya hai-jab vritti dvaara sarviskarte ho to vaani nahin chalti aur jab vaani dvaara sarviskarte ho to vritti ki power kam hoti। lekin hona kya chaahiye? jaise aajkal cinema athva T0vi0 mein act bhi, aavaazbhi - donon saath-saath chalta hai। donon kaarya saath-saath chalte hain na। ismen bhi practice ho to vritti aur vaani - donon ki ikatthi-ikatthi sarvisho। jyaada vaani mein aane ke kaaran jo vritti dvaara vaayumandal ko powerful bana sakte hain woh nahin kar paate। sirf vaani hone ke kaaran uski power itne samay tak chalti hai jitna samay sammukh va sameep hain। vritti vaani se sookshm hai na। to sookshm ka prabhaav jaasti padega। mote roop ka prabhaav kam hoga। to sookshm power bhi ho aur sthool bhi ho। donon powers se vritti ho, aisa kuchh anokhaapan dikhaai de।

abhi mahaan antar dikhaai nahin deta hai। ek hi stage par donon prakaar ki aatmaayen ikattheeviraazmaan hon to janta ko mahaan antar dikhaai de। saakshi hokar dekho to mahaan antar dikhaai deta hai? jaise koi bahut powerful cheez hoti hai to doosri cheezonka effect uske oopar nahin hota hai। yahaan bhi agar sthool stage par apni sookshm powerful stage hai; to doosre bhale kitna bhi powerful bolen lekin vaayumandal mein unka prabhaav nahin pad sakta। jaise yaadgaar roop mein dikhaate hain - sthool yuddha ka roop, ek taraph teer aaya aur raaste mein usko kat diya। teer nikla aur vahaan hi khatma kar diya। yeh vritti se hi vaayumandal ko powerful bana sakte ho। abhi kahaan-kahaan apni stage ki kami hone ke kaaran apni stage par anya aatmaon ka prabhaav vaayumandal par padta hai, kyon? kaaran kya hai? vritti dvaara aatmaon ko roohaaniyat ka gheraav nahin daal sakte ho। jaise koi bhi aatma ko pakadna hota hai to gheraav aisa daalte hain jo nikal hi nahin saken। vritti dvaara roohaaniyat ka gheraav vaayumandal mein daalne se koi bhi aatma roohaani aakarshan se baahar nahin nikal sakti। abhi aisi sarvischaahie। kyonki woh karaamaat dekhne ko hire hue hain na, to sab sochte hain - koi karaamaat dikhaave। lekin yahaan karaamaat ke bajaay kamaaliyat dikhaani hai। unhon ki hai riddhi siddhi dvaara karaamaat aur aap logon ka hai vritti dvaara kamaaliyat dikhaana। abhi koi kamaaliyat dikhaate hain, unhon ko visheshta ka anubhav zaroor hona chaahiye। hota kya hai ki aatmaon ka alpakaal ka prabhaav kahaan-kahaan pad jaata hai-unhon ko note karte ho yeh kaise karte hain, yeh kaise bolte hain। isi kaaran apni authority ka jo force hona chaahiye woh doosre taraph drishti jaane se kamzor ho jaata hai। kyonki yeh bhi bada sookshm niyam hai। jabki vaayda hai ki vritti mein, sunne mein, dekhne mein, sochne mein ek ke sivaay aur koi nahin। aatmaon ke prabhaav ko buddhi mein rakhte hue va aatmaon ke prabhaav ko dekhte hue karna - yeh bhi sookshm mein link toot jaati hai। jaise shuru-shuru mein masta phakeer ramtaayogi the। apni knowledge ki power ko pratyaksha karne mein samartha the। woh samarthi hone ke kaaran first rachna bhi samartha hui। aur abki rachna first rachna ke maaphik samartha hai? chaahe kitne bhi umang aate hain lekin pahli rachna jo samartha thi ab woh nahin hai। knowledge ke anubhvi to aap din-pratidin ban rahe ho lekin powerful stage jo pahle thi woh hai? woh nirbhayta hai? woh authority ke bol pahle jaise abhi hain?

jaise kabhi-kabhi koi cheez ko jyaada refine karte hain - to refine bhale ho jaati hai, lekin powerless ho jaati hai। aajkal ki cheezommen refine hote bhi force hai? to yeh bhi knowledge ka roop refine ho gaya hai, tact refine ho gai hai lekin force kam hai। pahli baaten agar smriti mein laao to woh khumaari kitni thi! knowledge ki aakarshan nahin thi lekin mastak aur naynon mein aakarshan thi। naynon se sab anubhav karte the ki yeh koi allaah log aae hain। abhi mix hone ke kaaran miksad dikhaai dete hain। bahut mix vaali cheez jo hoti hai woh alpakaal ke liye rasna bahut deti hai lekin usmein taakat nahin hoti। jaise chatni kitni chatapti hoti hai lekin usmein power hai? sirf alpakaal ke liye jeebh ka ras aakarshan karta hai। to yeh bhi bahut mix karne se alpakaal ke liye sunne mein bahut achha lagta hai, parantu power nahin। jaise taakat ki cheez enarja ko badhaati hai aur enarja sadaakaal ka saathi ban jaati hai। isi reeti se jo athoriteeaur oreejnalti ke bol hain woh sadaakaal ke liye shakti roop bana deta hai aur jo ramneek roop va mix roop karte hain to woh sirf alpakaal ke liye roochi mein laate hain। aatmaon ko roochi mein laana hai va shakti bharni hai? kya karna hai? shakti unhon ko sadaakaal ke lieaakarshitkarti rahegi। aur roochi abhi hai, phir doosri koi baat suni to us taraph roochi hone ke kaaran vahaan hi khatma ho jaayegi। to aisa abhi ramtaayogi bano। aise anubhav hone chaahiye - jaise koi bade-bade mahaatmaaen hote hain bahut samay guphaaon mein rahne ke baad srishti par aate hain seva ke liye। aise jab stage par aate ho to yeh anubhav hona chaahiye ki yeh aatmaaen bahut samay ke antarmukhta, roohaaniyat ki gupha se nikal kar seva ke liye aai hain। tapasvi roop dikhaai de। behad ke vairaag ki rekhaayen soorat se dikhaai den। koi thaada-sa vairaagi hota hai to unki jhalak siddha karti hai na ki yeh vairaagi hain। to behad ki vairaag vritti dikhaai deni chaahiye। stage par jab service par aate ho to aapki soorat aise anubhav honi chaahiye jaise projector ki masheen hoti hai - usmein slides change hoti jaati hain। kitna attention se dekhte hain! woh scene spashta dikhaai deti hai। vaise jab service ki stage par aate ho - ek-ek ki soorat projector-show ki masheen maaphik dikhaai de। merciful ka gun soorat se dikhaai dena chaahiye। behad ke vairaagi ho to behad vairaagya ki rekhaayen soorat se dikhaai deneechaahie। aalmaaiteeathoriteedvaara nimitta bane hue ho to authority ka roop dikhaai dena chaahiye। jaise usmein bhi slides bhar lete hain, phir ek-ek spashta dikhaai deta hai। isi reeti se aatma mein jo sarva gunon ke va sarva shaktiyon ke sanskaar bhare hue hain woh ek-ek sanskaar soorat se spashta dikhaai den। isko kaha jaata hai service। jaise saakaar roop ka igjaimpal dekha, soorat se har gun ka pratyaksha saakshaatkaar kiya। follow father। kaisi bhi authority vaala aaye va kaise bhi mood vaala aaye lekin gunon ki personality, roohaaniyat ki personality,sarvashaktiyon ki personality ke saamne kya karenge? jhuk jaayenge। apna prabhaav nahin daal sakenge।

yeh vritti dvaara vaayumandal powerful banaane ke kaaran unhon ki vritti va unhon ke andar ke vibration badal jaayenge। sabke mukh se vritti ki power ka varnan hota tha na। to vritti aur vaani ki authority ka pratyaksha saboot dekha, to follow karna chaahiye na। ab sneh roop mein to paas ho gaye। ab kismen paas hona hai? kyonki antim swaroop hai hi shakti ka। koi bhi aatma aap logon ke paas aati hai to pahle jagat-maata ka sneh roop dhaaran karte ho, lekin jab woh chalna shuru karta hai aur maaya ka saamna karna padta hai, to saamna karne mein sahayogi banne ke liye shakti roop bhi dhaaran karna pade।

jahaan dekhenge nimitta bani hui aatmaaen sirf sneh moorta hain, to unhon ki rachna mein bhi samasyaaon ko saamna karne ki shakti kam hogi। yagya va daivi parivaar ke snehi, sahayogi honge lekin saamna nahin kar sakenge। kaaran? rachta ka prabhaav rachna par padta hai। abhi jo bhi aatmaaen aage badhte-badhte ab jahaan tak pahunch gai hain, usse aage badhaane ke liye vishesh aatmaon ko vishesh kya karna hai? jin aatmaon ke nimitta bane ho un aatmaon mein bhi shakti roop se shakti bharne ki aavashyakta hai। vartamaan samay ke majority aatmaon ki result kya dikhaai deti hai? peechhe hatenge bhi nahin aur aagebdhengebhi nahin। atke hue bhi nahin hain, latke hue bhi nahin hain lekin shakti nahin hai jo jump de saken। extra force chaahiye। jaise rocket mein force bharkar itna oopar bhejte hain na, to abhi aatmaon ko paravrish chaahiye। apni yatha shakti se jump nahin de sakte। vishesh aatmaon ko vishesh shakti bharkar ke high jump dilaana hai। chaahte hain, purooshaartha bhi karte hain lekin abhi force chaahiye। woh force kaise denge? jab pahle apne mein itna force ho jo apne ko to aage badha sako lekin shakti ka daan bhi kar sako। jaise gyaan ka daan karte ho vaise abhi chaahiye shakti ka bal। abhi vardaataapan ka karttavya karna hai। gyaandaata ban bahut kiya, ab shaktiyon ka vardaata banna hai। isliye shaktiyon ke aage sadaiv var maangate hain। siddhi kaise milegi shaktiyon dvaara? abhi kaunseesarviskarni hai? vardaani bankar sarvashaktiyon ka apni nimitta bani hui rachna ko vardaan dena hai। vishesh aatmaayen jo nimitta bani hui hon, vo hi jyaada yeh service kar sakti hain। yeh group vishesh aatmaon ka hai na। jaise sunaaya - mike banna bahut sahaj hai lekin aap logon ki service, mike to bahut ban jaayenge lekin might bharne vaale aap ho। abhi yeh aavashyakta hai। abhi apne hi purooshaartha mein rahne ka samay nahin hai, ab apne purooshaartha dvaara pratyaksha hokar prabhaav nikaalne ka samay hai aur woh prabhaav hi aatmaon ko automatically aakarshan karega।

paandavon ka gaayan kya hai? gupta rahne ke baad pratyaksha hue na। abhi pratyaksha hona chaahiye। jaise sthool stage par pratyaksha hote ja rahe ho, ab apni sookshm stage ko pratyaksha karo। garjana ki rachna karo। agar kamjor rachna karenge to kamjor rachna ko sambhaalne mein bhi samay lagega। powerful rachna hone se sahayogi banenge। abhi lalkaar karni chaahiye। deviyon ke poojan mein lalkaar ka hi poojan hota hai। yeh power ki nishaani yaadgaar roop mein hai - jor-jor se chillaate hain। apne andar ke force ko is reeti prasiddha karte hain। deviyon ka poojan chupchaap nahin karenge, jor-shor se karte hain। to ab shaktiyon ko lalkaar aur garjana karni chaahiye-apne siddhaanton ko siddha karne mein, tab siddhi ko praapta karenge। jab rivaaji aatmaayen bhi nirbhay hokar apne siddhaanta ko siddha karne ka kitna purooshaartha karti hain, to aap logon ko siddhaanton ko siddha karne ka kitna josh hona chaahiye! aap vaayumandal ke hosh mein aa jaate ho। aadi ka part phir se ant mein guhya aur gopneey roop se repeat karna hai। rivaaji karaamaat dikhaane vaalon ki dekho - khumaari kitni hoti hai! andar mein samajhte hain ki yeh alpakaal ka hai, phir bhi khumaari kitni rakhte hain! lekin jo satya khumaari hai woh kitni kamaaliyat dikha sakti hai? uske aage unhon ki khumaari kya hai? abhi last course kaunsa raha hai? force roop banna hai। abhi jagat-maata bahut bane, ab shaktiroop se stage par aana hai। shaktiyaan aasuri sanskaaron ko ek dhak se khatma karti hain aur snehi maa jo hoti hai woh dheere-dheere pyaar se paalna karti hai। pahle woh aavashyakta thi lekin abhi aavashyakta hai shakti roop ban aasuri sanskaaron ko ek dhak se khatma karna। jaise woh bali chadhaate hai to pahle shrringaar karte hain, usmein samay lagta hai। lekin jab bali chadhti hai to ek second mein। shrringaar bahut kiya, ab ek dhak se vaayumandal se bhi aasuri sanskaaron ko khatma karne ka force hona chaahiye। merciful ke saath-saath shaktiroop ka roohaab bhi hona chaahiye। sirf merciful bhi nahin। jitna hi ati roohaab utna hi ati raham। shabdon mein bhi merciful ka bhaav ho, aiseesarviska abhi samay hai। yeh jo gaayan hai nazar se nihaal karne ka, woh kiska gaayan hai? shaktiyon ke chitron mein sadaiv naynon ki shobha aap dekhenge। aur koi itni aakarshan vaali cheez nahin hoti hai। naynon dvaara hi sab bhaav prasiddha karte hain। to yeh nazarse nihaal karna - yeh sarvisbhi shaktiyon ki gaai hui hai। naynon ki aakarshan ho, naynon mein roohaaniyat ho, naynon mein roohaab ho, naynon mein rahamdili ho - aisa plan banaana hai।

yahaan madhuban se jo vishesh aatmaaen niklen to aapki rachna ko anubhav ho ki yeh shakti-sena apne mein shakti ko pratyaksha karne ka prabhaav bharkar aai hai। prabhaavshaali chalan, prabhaavshaali vritti anubhav karen। aapke oopar saare daivi parivaar ki progress ka aadhaar hai। sab samajhte hain - is programme ke baad ham aatmaon mein va service mein prograas hogi। agar aise hi saadhaaran programme samaapta kiya to sabhi sochenge। sabki nazron mein hai ki in vishesh aatmaon ka sangathan kya jalva dikhaata hai! to itna hi attention dena pade।

ek to sarvismen naveenta, doosra nimitta bani hui aatmaon mein naveenta dikhaai de। kyonki sarviska saara aadhaar vishesh aatmaon par hai। abhi to sab samajhte hain। jaise science vaale powerful invention nikaal rahe hain, vaise yeh shakti group bhi powerful silence ka shreshtha shastrataiyaar kar dikhaayenge। aapas mein sirf milna nahin hai lekin milkar ke koi powerful shastrataiyaar karna hai। jo ati powerful cheez hoti hai woh underground hoti hai। to yeh sangathan bhi underground hai। antarmukhta mein andar jaakar sochne ka hai। koi kamaaliyat dikhaani hai। common sangathan to sab karte rehte hain, aap logon ne bhi common baaten hi keen to kamaaliyat kaun karega? aise shastra banaana। isliye hi shaktiyon ko shastra zaroordikhaate hain। ab sanhaari bano। apne sanskaaron ke bhi sanhaari aur aatmaon ke tamoguni sanskaaron ke bhi sanhaari। shankar ka part practical to bajna hai lekin shaktiyaan hi sanhaar ka part bajaati hain, shankar ko nahin bajaana hai। shaktiyon ko sanhaari roop dhaaran karna hai, jisse sanhaar karna hai। karttavya kiya hai, ab yeh roop dikhaao। is roop ko dhaaran karne se result kya hogi? aapki jo rachna hai woh anubhav karegi ki din- pratidin extra lift milti ja rahi hai। yatha shakti apna force to lagaaya, apni mehnat se abhi nahin chal sakte, abhi unhon ko chaahiye vardaan ki lift। aaj din tak jo baaten unhon ko mushkil padti hain, to aap logon ki is paavarphulsarvisse unhon ke mukh se mushkil shabd khatma ho jaae, sab baat mein sahaj ka anubhav karen। yeh jab apni rachna mein dekhenge tab samajhna sanhaari roop bane hain। spashta result dikhaai de। phir toofaan, toofaan nahin topha lagega। aisa roop change ho jaayega tab samjho ki apni original stage ka saakshaatkaar kara rahe hain।

sabhi dhaarnaaon ki baaton mein se mukhya dhaarna ki kaunsi baat sabhi ko dete ho? avyaktabanne ke liye bhi point kaunsi dete ho? baap ko yaad karne athva rooh-roohaan karne ka bhi umang kaise uthega? uske liye mukhya baat hai sachchaai aur saphaai। aapas mein ek-do ke bhaav ko saphaai se jaanna aavashyak hai। vishesh aatmaon ke liye sachchaai-saphaai shabd ka arth bhi guhya hai। ek-do ke prati dil mein bilkul saphaai ho। jaise koi bilkul saaph cheez hoti hai to unmein sab-kuchh spashta dikhaai deta hai na। vaise hi ek-do ki bhaavna, bhaav-svabhaav spashta dikhaai den। jahaan sachchaai-saphaai hai vahaan sameepta hoti hai। jaise baapdaada ke sameep hain। raajya sirf ek se to nahin chalta hai na, aapas mein bhi sambandh mein aana hai। vahaan bhi aapas mein sameep sambandh mein kaise aayenge? jab yahaan dil sameep hogi। yahaan ke dil ki sameepta vahaan sameepta laayegi। ek-do ke svabhaav, man ke bhaav - donon mein sameepta honi chaahiye। svabhaav ki bhinnata ke kaaran hi sameepta nahin hoti hai। koi ramneek hoga to sameepta hogi, koi official hoga to sameepta nahin। lekin yahaan to sarva gun sampanna, 16 kala sampoorn banna hai na। yeh kala bhi kam kyon? samjho - aapke original sanskaar official hain; lekin samay, sangathan ramneekta laata hai। to yeh bhi kala honi chaahiye jo svabhaav ko mila saken। aise hi 16 kala sampanna ban sakenge। to man ke bhaav ko bhi milaana hai aur svabhaav ko bhi milaana hai, tab sameep aayenge। abhi bhinnata mahsoos hoti hai। ek-ek ke original svabhaav abhi pharka mein dikhaai dete hain, yeh sampoornata ki nishaani nahin hai। sab kalaayen bharni chaahiye। phalaane ka svabhaav serious hai, yeh bhi samjho kala kam hai। phalaane se yeh baat nahin kar sakte - yeh bhi kala kam। to 16 kala sampoorn arthaat jo sampoorn stage hai woh sarva kalaayen svabhaav mein honi chaahiye। usko kehte hain 16 kala sampoorn। is sangathan mein svabhaav ko aur bhaav ko sameep laana hai। kabhi-kabhi kehte hain na - yeh mera svabhaav hai, mera koi yeh bhaav nahin hai। to yeh man ki bhaavnaayen bhi ek-do mein milneechaahie। jab sampoornata ek hi hai, to bhaav aur svabhaav bhi milnechaahie। jaise gaayan hai - yeh ek hi saanche mein se nikle hue ek hi bhaasha bolte hain, ek hi dhang hai-yeh prasiddha hai na। vaise ab yeh prasiddha dikhaai dena chaahiye।

sarvashreshtha aatmaon ke man ki bhaavna aur svabhaav ek hi saanche se nikle hue hon, aisa dikhaai de। sachchaai-saphaai ka koi saadhaaran arth nahin uthaana। jitni saphaai hogi utna halkaapan bhi hoga। jitna halke honge utna ek-do ke sameep aayenge aur doosron ko bhi halka bana sakenge। halkaapan hone ke kaaran chehre se light dikhaai degi। to abhi yeh change laao। pahle-pahle aapki soorat se saakshaatkaar adhik hote the, light dikhaai deti thi। shuru ke sarviski smriti laao, bahut saakshaatkaar hote the, devi ka roop anubhav karte the। abhi speaker lagte ho, knowledgeful lagte ho lekin powerful nahin lagte ho। yeh is sangathan mein bharna hai। bilkul aise dikhaai de jaise abhi sab anubhav karte hain ki yeh do nimitta hain। (daadi-deedi) parantu yeh do nahin, ek dikhaai deti hain। sab pratyaksha anubhav karte hain। ek- do ke sameep aate-aate samaan hote jaate hain। to jaise yeh do ek dikhaai deti hain vaise yeh sab ek dikhaai den, tab kahenge ab maala taiyaar hai। sneh ka dhaaga taiyaar ho gaya to manke sahaj piro jaayenge। sneh ke dhaage se moti ati sameep hote hain, tab hi maala banti hai। sameepta hi maala banaati hai। to sneh ka dhaaga taiyaar hua lekin abhi mankon ko ek-do ke sameep man ki bhaavna aur svabhaav milaana hai, tab maala pratyaksha dikhaai degi। yahazroorkarna hai। aisi kamaal kar dikhaana।

itna door-door, kahaan-kahaan se sarvischhodkar aaye ho na। to uska saboot zaroor dikhaana। door se chalkar aaye ho, doori ko mitaane ke liye। samjha? sarvashreshtha aatmaon ke saath baapdaada bhi hai na। jin sameep aatmaon ke saath baapdaada hai, aise group ka sab intajaar kar rahe hain ki kab is sangathan ka jalva dekhenge। vishesh aatmaon ka saadhaaran karttavya bhi vishesh maana jaata hai। rivaaji reeti aapas mein baithenge to bhi log us visheshta se dekhenge। sabhi chaahte hain - abhi koi aisa force mile jo naveenta ka anubhav ho।

sabko force dene ke nimitta aatmaayen ho। unhon ko avyakti sthiti mein aisa chadha do jo is dharti ki chhoti-chhoti baaton ki aakarshan unhon ko kheench na saken। maaya-proof banaao। maaya-proof banaane ka proof dikhaana hai। aap ho proof! vijayi ratna kya hote hain, unka proof ho। to jo proof hain un sabko maaya- proof banna hai। to is sangathan ka chhaap kya rahega? 16 kala sampoorn banna hai। ek bhi kala kam na ho। jo old gold hain, woh mould sahaj ho sakte hain। kala na hone ke kaaran hi mould nahin ho sakte। sampoorn, full percentage ka gold ho। isliye sarva visheshtaayen bharkar jaana। abhi bhi dekho, harek ki apni-apni visheshta hoti hai। jab koi vishesh kaarya hota hai to uske liye vishesh aatma ki yaad aati hai। lekin ab koi bhi kaarya ho to sarva vishesh aatmaon ki smriti aaye। to ek-do mein sahayog dena aur lena। jab beej-roop group aise banenge to beej se vriksha to automatically niklenge hi। yeh sangathan beej-roop hai na। srishti ke beej-roop nahin ho lekin apni rachna ke to beej-roop ho na। to agar beej-roop sangathan 16 kala sampoorn ban jaayega to vriksha bhi aise niklenge। abhi samay nahin hai jo chhoti-si kami ke kaaran kam rah jaaen। agar kami rah gai to number mein bhi kam rah jaayenge। chhoti-chhoti kamiyon ke kaaran is sangathan ko number mein kam nahin aana hai।

to sachchi deepaavli manaana। puraane sanskaar, puraane sankalp, puraani bhaav- naayen, puraane svabhaav sab khatma kar sampoornata ka, sarva visheshtaaon ka khaata shuru kar jaana। deepaavli jab pahle vishesh aatmaayen manaayengi tab phir aur manaayenge। yeh saari bhattheehi teachers ki hai, harek ke feature se yeh future dikhaai de to kya ho jaayega? future present ho jaayega। achha।