Murli du jour du dimanche 5 décembre 2021

05-12-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 05-12-89 madhuban

sada prasanna kaise rahen?

aaj baapdaada chaaron or ke bachchon ko dekh rahe the। kya dekha? har ek bachcha svayan har samay kitna prasanna rehta hai, saath-saath doosron ko svayan dvaara kitna prasanna karte hain? kyonki parmaatma sarva praaptiyon ke pratyakshasvaroop mein prasannata hi chehre par dikhaai deti hai। “prasannata'' brahman jeevan ka vishesh aadhaar hai। alpakaal ki prasannata aur sadaakaal ki sampannata ki prasannata - ismen raat-din ka antar hai। alpakaal ki prasannata alpakaal ke praapti vaale ke chehre par thode samay ke liye dikhaai zaroor deti hai lekin roohaani prasannata svayan ko to prasanna karti hi hai parantu roohaani prasannata ke vibration anya aatmaon tak bhi pahunchte hain, anya aatmaaen bhi shanti aur shakti ki anubhooti karti hain। jaise phaldaayak vriksha apne sheetalta ki chhaaya mein thode samay ke liye maanav ko sheetalta ka anubhav karaata hai aur maanav prasanna ho jaata hai। aise parmaatma-praaptiyon ke phal sampanna roohaani prasannata vaali aatma doosron ko bhi apne praaptiyon ki chhaaya mein tan-man ki shanti aur shakti ki anubhooti karaati hai। prasannata ke vibration soorya ki kirnon samaan vaayumandal ko, vyakti ko aur sab baaten bhulaae sachche roohaani shanti ki, khushi ki anubhooti mein badal dete hain। vartamaan samay ki agyaani aatmaayen apne jeevan mein bahut kharcha karke bhi prasannata mein rehna chaahti hain। aap logon ne kya kharcha kiya? bina paisa kharcha karte bhi sada prasanna rehte ho na! va auron ki madad se prasanna rehte ho? baapdaada bachchon ka chart check kar rahe the। kya dekha? ek hain sada prasanna rahne vaale aur doosre hain prasanna rahne vaale। “sada'' shabd nahin hai। prasannata bhi teen prakaar ki dekhi - (1) svayan se prasanna, (2) doosron dvaara prasanna, (3) seva dvaara prasanna। agar teenon mein prasanna hain to baapdaada ko svatah hi prasanna kiya hai aur jis aatma ke oopar baap prasanna hai woh to sada saphalta moorta hai hi hai।

baapdaada ne dekha kai bachche apne se bhi aprasanna rehte hain। chhoti-si baat ke kaaran aprasanna rehte hain। pahla-pahla paath “main kaun'' isko jaante hue bhi bhool jaate hain। jo baap ne banaaya hai, diya hai - usko bhool jaate hain। baap ne har ek bachche ko full varse ka adhikaari banaaya hai। kisko poora, kisko aadha varsa nahin diya hai। kisko aadha va chautha mila hai kya? aadha mila hai ya aadha liya hai? baap ne to sabhi ko master sarvashaktimaan ka vardaan va varsa diya। aise nahin ki koi shaktiyaan bachchon ko di aur koi nahin di। apne liye nahin rakhi। sarvagun sampanna banaaya hai, sarva praapti swaroop banaaya hai। lekin baap dvaara jo praaptiyaan hui hain usko svayan mein sama nahin sakte। jaise sthool dhan va saadhan praapta hote bhi kharcha karna na aaye va saadhnon ko use karna na aaye to praapti hote bhi usse vanchit rah jaate hain। aise sab praaptiyaan va khajaane sabke paas hain lekin kaarya mein lagaane ki vidhi nahin aati hai aur samay par use karna nahin aata hai। phir kehte - main samajhti thi ki yeh karna chaahiye, yeh nahin karna chaahiye lekin us samay bhool gaya। abhi samajhti hoon ki aisa nahin hona chaahiye। us samay ek second bhi nikal gaya to saphalta ki manzil par pahunch nahin sakte kyonki samay ki gaadi nikal gai। chaahe ek second let kiya chaahe ek ghanta let kiya - samay nikal to gaya na। aur jab samay ki gaadi nikal jaati hai to phir svayan se dilshikasta ho jaate hain aur aprasannata ke sanskaar emerge hote hain - mera bhaagya hi aisa hai, mera drama mein part hi aisa hai। pahle bhi sunaaya tha - sva se aprasanna rahne ke mukhya do kaaran hote hain, ek dilshikasta hona aur doosra kaaran hota hai doosron ki visheshta, bhaagya va part ko dekh eershya utpanna hona। himmat kam hoti hai, eershya jyaada hoti hai। dilshikasta bhi kabhi prasanna nahin rah sakta aur eershya vaala bhi kabhi prasanna nahin rah sakta kyonki donon hisaab se aisi aatmaon ki ichchha kabhi poorn nahin hoti aur ichchhaaen “achha'' banne nahin deti isliye prasanna nahin rehte। prasanna rahne ke liye sada ek baat buddhi mein rakho ki drama ke niyam pramaan sangamayug par har ek brahman aatma ko koi-na-koi visheshta mili hui hai। chaahe maala ka last 16,000 vaala daana ho - usko bhi koi-na-koi visheshta mili hui hai। unse bhi aage chalo - nau laakh jo gaaye hue hain, unhein bhi koi-na-koi visheshta mili hui hai। apni visheshta ko pahle pahchaano। abhi to nau laakh tak pahunche hi nahin ho। to brahman janma ke bhaagya ki visheshta ko pahchaano aur kaarya mein lagaao। sirf doosre ki visheshta ko dekh karke dilshikasta va eershya mein nahin aao। lekin apni visheshta ko kaarya mein lagaane se ek visheshta phir aur visheshtaaon ko laayegi। ek ke aage bindi lagti jaayegi to kitne ho jaayenge? ek ko ek bindi lagaao to 10 ban jaata aur doosri bindi lagaao to 100 ban jaayega। teesri lagaao to …, yeh hisaab to aata hai na। kaarya mein lagaana arthaat badhna। doosron ko nahin dekho। apni visheshta ko kaarya mein lagaao। jaise dekho, baapdaada sada “bholi-bhandaari'' (bholi daadi) ka misaal deta hai। mahaarthiyon ka naam kabhi aayega lekin inka naam aata hai। jo visheshta thi woh kaarya mein lagaai। chaahe bhandaara hi sambhaalti hai lekin visheshta ko kaarya mein lagaane se vishesh aatmaon ke misal gaai jaati hai। sabhi madhuban ka varnan karte to daadiyon ki bhi baaten sunaayenge to bholi ki bhi sunaayenge। bhaashan to nahin karti lekin visheshta ko kaarya mein lagaane se svayan bhi vishesh ban gai। doosre bhi vishesh nazar se dekhte। to prasanna rahne ke liye kya karenge? visheshta ko kaarya mein lagaao। to vriddhi ho jaayegi aur jab sarva aa gaya to sampanna ho jaayenge aur prasannata ka aadhaar hai -“sampannata''। jo sva se prasanna rehte woh auron se bhi prasanna rahenge, seva se bhi prasanna rahenge। jo bhi seva milegi usmein auron ko prasanna kar seva mein number aage le lenge। sabse bade-te-badi seva aapki prasannamoorta karegi। to suna, kya chart dekha! achha!

teachers ko aage baithne ka bhaagya mila hai kyonki panda bankar aati hain to mehnat bahut karti hain। ek ko sukhdhaam se bulaayenge to doosre ko vishaal bhavan se bulaayenge। exercise achhi ho jaati hai। centre par to paidal karti nahin ho। jab shuru mein seva aarambha ki to paidal jaati thi na। aapki badi daadiyaan bhi paidal jaati theen। saamaan ka thaila haath mein uthaaya aur paidal chali। aajkal to aap sab bane-banaaye par aaye ho। to lucky ho na। bane-banaaye centre mil gaye hain। apne makaan ho gaye hain। pahle to jamunaaghaat par rahi theen। ek hi kamra - raat ko sone ka, din ko seva ka hota tha। lekin khushi-khushi se jo tyaag kiya usi ke bhaagya ka phal abhi kha rahi ho। aap phal khaane ke time par aai ho। boya inhonne, kha aap rahi ho। phal khaana to bahut sahaj hai na। ab aise phalasva-roop quality nikaalo। samjha? kvaantiti (sankhya) to hai hi aur yeh bhi chaahiye। nau laakh tak jaana hai to kvaantiti aur quality - donon chaahiye। lekin 16,000 ki pakki maala to taiyaar karo। abhi quality ki seva par vishesh underline karo।

har group mein teachers bhi aati, kumaariyaan bhi aati hain, lekin nikalti nahin hain। madhuban achha lagta hai, baap se pyaar bhi hai lekin samarpan hone mein sochti hain। jo svayan offer karta hai woh nirvighna chalta hai aur jo kahne se chalta hai woh rukta hai phir chalta hai। woh baar-baar aapko hi kahenge - hamne to pahle hi kaha tha surrender nahin hona chaahiye। koi-koi sochti hain - isse to baahar rahkar seva karen to achha hai। lekin baahar rahkar seva karna aur tyaag karke seva karna, ismen antar zaroor hai। jo samarpan ke mahatva ko jaante hain woh sada hi apne ko kai baaton se kinaare ho aaraam se aa gaye hain, kai mehnat se chhoot gaye। to teachers apne mahatva ko achhi reeti jaanti ho na? naukri aur yeh seva - donon kaam karne vaale achhe va ek kaam karne vaale achhe? unhon ko phir bhi double part bajaana padta hai। bhal nirbandhan hain phir bhi double part to hai na। aapka to ek hi part hai। pravritti vaalon ko teen part bajaana padta - ek padhaai ka, doosra seva ka aur saath-saath pravritti ko paalne ka। aap to sab baaton se chhoot gai। achha!

sarva sada prasannata ki visheshta sampanna shreshtha aatmaaen, sada apni visheshta ko pahchaan kaarya mein lagaane vaali sensible aur isensaphul aatmaon ko, sada prasanna rahne vaale, prasanna karne ki shreshthata vaali mahaan aatmaon ko baapdaada ka yaadapyaar aur namaste।

aagra - raajasthaan

sada apne ko akaaltakhtansheen shreshtha aatma samajhte ho? aatma akaal hai to uska takhta bhi akaaltakhta ho gaya na! is takhta par baithkar aatma kitna kaarya karti hai। “takhtansheen aatma hoon'' - is smriti se svaraajya ki smriti svatah aati hai। raaja bhi jab takhta par baithta hai to raajaai nasha, raajaai khushi svatah hoti hai। takhtansheen maana svaraajya adhikaari raaja hoon - is smriti se sabhi karmendriyaan svatah hi order par chalengi। jo akaaltakhta-nasheen samajhkar chalte hain unke liye baap ka bhi diltakhta hai kyonki aatma samajhne se baap hi yaad aata hai। phir na deh hai, na deh ke sambandh hain, na padaartha hain, ek baap hi sansaar hai isliye akaaltakhta-nasheen baap ke diltakhta-nasheen bhi bante hain। baap ki dil mein aise bachche hi rehte hain jo “ek baap doosra na koi'' hain। to double takhta ho gaya। jo sikeeldhe bachche hote hain, pyaare hote hain unhein sada godi mein bithaayenge, oopar bithaayenge neeche nahin। to baap bhi kehte hain takhta par baitho, neeche nahin aao। jisko takhta milta hai woh doosri jagah baithega kya? to akaaltakhta va diltakhta ko bhool deh ki dharni mein, mitti mein nahin aao। deh ko mitti kehte ho na। mitti, mitti mein mil jaayegi - aise kehte hain na! to deh mein aana arthaat mitti mein aana। jo royal bachche hote hain woh kabhi mitti mein nahin khelte। parmaatma-bachche to sabse royal hue। to takhta par baithna achha lagta hai ya thodi-thodi dil hoti hai - mitti mein bhi dekh len। kai bachchon ki aadat mitti khaane ki va mitti mein khelne ki hoti hai। to aise to nahin hai na! 63 janma mitti se khela। ab baap takhtansheen bana rahe hain, to mitti se kaise khelenge, jo mitti mein khelta hai woh maila hota hai। to aap bhi kitne maile ho gaye। ab baap ne svachchha bana diya। sada isi smriti se samartha bano। shaktishaali kabhi kamjor nahin hote। kamjor hona arthaat maaya ki beemaari aana। abhi to sada tandurusta ho gaye। aatma shaktishaali ho gai। shareer ka hisaab-kitaab alag cheez hai lekin man shaktishaali ho gaya na। shareer kamjor hai, chalta nahin hai, woh to antim hai, woh to hoga hi lekin aatma powerful ho। shareer ke saath aatma kamjor na ho। to sada yaad rakhna ki double takhtansheen so double taajdhaari banne vaale hain। achha!

sabhi santushta ho na! santushta arthaat prasanna। sada prasanna rehte ho ya kabhi-kabhi rehte ho? kabhi aprasanna, kabhi prasanna - aise to nahin, kabhi kisi baat se aprasanna to nahin hote ho? aaj yeh kar liya, aaj yeh ho gaya, kal woh ho gaya - aise patra to nahin likhte ho? sada prasannachit rahne vaale apne roohaani vibration se auron ko bhi prasanna karte hain। aise nahin - main to prasanna rehta hi hoon। lekin prasannata ki shakti phailegi zaroor। to aur kisko bhi prasanna kar sako - aise ho ya apne tak hi prasanna theek ho? doosron ko bhi karenge, phir to abhi koi patra nahin aayega। agar koi aprasannata ka patra aaye to vaapas usko hi bhejen na! yeh time aur yeh taareekh yaad rakhna। haan, yeh patra likho - O.ke. hoon aur sab mere se bhi O.ke. hain। yeh do line likho, bas। main bhi O.ke. aur doosre bhi mere se O.ke. hain। itna kharcha kyon karte ho? yeh to do line korda par hi aa sakti hain aur baar-baar bhi nahin likho। kai to roz korda bhej dete hain, roz nahin bhejna। maas mein do baar, 15 din mein ek O.ke. ka korda likho, aur kathaaen nahin likhna। apni prasannata se auron ko bhi prasanna banaana। achha!

vardaan:- samaane aur saamna karne ki shakti dvaara seva mein saphalta praapta karne vaale roohaani sevaadhaari bhav

roohaani sevaadhaariyon ko seva ke sivaae kuchh bhi sookshata nahin, ve mansa-vaacha-karmana service se ek second bhi rest nahin lete isliye best ban jaate hain। ve sevaaon mein saphalta praapta karne ke liye sada yahi slogan yaad rakhte ki samaana aur saamna karna- yahi hamaara nishaana hai। ve apne puraane sanskaaron ko samaate hain aur saamna maaya se karte na ki daivi parivaar se। aise bachche jo knowledgeful ke saath-saath powerful bhi hain unhein hi kaha jaata hai roohaani sevaadhaari।

slogan:- chhoti baat ko bada nahin karo, vaataavran ko shaktishaali banaao।