Murli du jour du dimanche 16 janvier 2022
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Cette vue propose une écriture courante du hindi en caractères latins, sans signes diacritiques, générée automatiquement depuis le texte hindi.
Comment est produit le Hinglish ?
Le site utilise généralement aa, ee et oo pour les voyelles longues (a, i et u en fin de mot), ch et chh, sh et ri. Les mots anglais reconnus par le dictionnaire conservent leur orthographe anglaise. Des règles de suppression de certaines voyelles implicites et une liste de mots fréquents donnent des graphies familières comme aatma, shanti, main et hoon.
Il n’existe pas une seule orthographe informelle : ces conventions donnent une version cohérente, mais certaines graphies peuvent différer de celles que vous connaissez. La vue « Hindi translittéré » conserve les distinctions de l’ISO 15919 adaptée.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
16-01-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 25-12-89 madhuban
roohaani phakhur mein rah bephikra baadshaah bano
aaj bade-te-bade baap bachchon ko alaukik divya sangamayug ke har din ki mubaarak de rahe hain। duniya vaalon ke liye vishesh ek bada din hota hai aur bade din par kya karte hain? woh samajhte hain bade dil se mana rahe hain। lekin aap jaante ho unhon ka manaana kya hai! unhon ka manaana aur aap bade-te-bade baap ke bade dil vaale bachchon ka manaana - kitna nyaara aur pyaara hai! jaise duniya vaalon ka bada din hai। khushi mein naachte-gaate ek-do ko us din ki mubaarak dete hain। aise aap bachchon ke liye sangamayug hi bada yug hai। aayu mein chhota hai lekin visheshtaaon aur praapti dilaane mein sabse bada yug hai। to sangamayug ka har din aapke liye bada din hai kyonki bade-te-bada baap bade yug “sangamayug'' mein hi milta hai। saath-saath baap dvaara bade-te-badi praapti bhi abhi hoti hai। baapdaada sabhi bachchon ko bade-te-bada “purushottam'' ab banaate hain। jaise aaj ke din ki visheshta hai khushiyaan manaana aur ek-do ko gift dena, mubaarak dena aur father dvaara hi gift milne ka din manaate hain। aap sabko baap ne sangamayug par hi bade-te-badi gift kya di hai? baapdaada sada kehte hain ki mainne aap bachchon ke liye hatheli par svarga ka raajya-bhaagya laaya hai। to sabki hatheli par svarga ka raajya-bhaagya hai na। jisko kehte hain - tiri par bahishta (hatheli par svarga)। isse badi gift aur koi de sakta hai? kitne bhi bade aadmi badi gift den lekin baap ki gift ke aage woh kya hogi? jaise soorya ke aage deepak। to sangamayug ki yaadgaar nishaaniyaan anya dharmo mein bhi rah gai hain। aapko bade yug mein bade baap ne bade-te-badi gift di hai, isliye aaj ke bade din par is vidhi se manaate hain। woh Christmas father kehte hain। father sada bachchon ko dene vaala “daata'' hai। chaahe laukik reeti se bhi dekho -father bachchon ka daata hota hai। yeh hai behad ka father। behad ka father gift bhi behad ki dete hain। aur koi bhi gift kitna samay chalegi? kitne achhe-achhe mubaarak ke card gift mein dete hain। lekin aaj ka din beet gaya, phir us card ko kya karenge? thoda samay chalta hain na। khaane-peene ki meethi cheejen bhi denge, woh bhi kitna samay chalengi! kitna samay khushi manaayenge! naachenge, gaayenge - ek raat। lekin aap aatmaon ko baap aisi gift dete hain jo is janma mein to saath hai hi lekin janma-janma saath rahegi। duniya vaale kehte hain khaali haath aaye aur khaali haath jaana hai। lekin aap kya kahenge? aap phalak se kehte ho ki ham aatmaaen baap dvaara mile hue khajaanon se bharpoor hokar jaayengi aur anek janma bharpoor rahengi। 21 janmon tak yeh gift saath rahegi। aisi gift kabhi dekhi hai? chaahe kisi bhi foreign ke desh ke raaja va raani hon, aisi gift de sakte hain? chaahe poora takhta de deven, offer karen - yeh takhta aap le lo। aap kya karenge, koi lega? baap ke diltakhta ke aage yeh takhta bhi kya hai! isliye aap sabhi phakhur mein rehte ho, phakhur arthaat roohaani nasha। is roohaani phakhur mein rahne vaale kisi bhi baat ka phikra nahin karte, bephikra baadshaah ban jaate hain। abhi ke bhi baadshaah aur bhavishya mein bhi raajaai praapta karte ho isliye sabse badi aur sabse achhi yeh bephikra baadshaahi hai। koi phikra hai? aur pravritti mein rahne vaalon ko baal-bachchon ka phikra hai? kumaaron ko khaana banaane ka phikra jyaada hai, kumaariyon ko kya phikra hota hai? naukri ka ki achhi naukri mile, phikra hai kya? bephikra ho na! jisko phikra hoga woh bephikra baadshaahi ka maja nahin le sakenge। vishwa ki raajaai to 20 janma hogi lekin yeh bephikra baadshaahi aur diltakhta - yeh ek hi is yug mein milte hain ek janma ke liye। to ek ka mahatva hai na!
baapdaada sada bachchon ko yahi kehte - “brahman jeevan arthaat bephikra baadshaah''। brahma baap bephikra baadshaah bane to kya geet gaaya - paana tha so pa liya, kaam baaki kya raha, aap kya kehte ho? seva ka kaam baaki raha hua hai, lekin woh bhi karaavanhaar baap kara rahe hain aur karaate rahenge। hamko karna hai - isse bojh ho jaata hai। baap hamaare dvaara kara rahe hain - to bephikra ho jaayenge। nishchay hai yeh shreshtha kaarya hona hi hai va hua hi pada hai isliye nishchaybuddhi, nishchint, bephikra rehte hain। yeh to sirf bachchon ko busy rahne liye seva ka ek khel kara rahe hain। nimitta banaae vartamaan aur bhavishya seva ke phal ka adhikaari bana rahe hain। kaam baap ka, naam bachchon ka। phal bachchon ko khilaate, khud nahin khaate hain। to bephikra hue na। seva mein saphalta ka sahaj saadhan hi yeh hai, karaane vaala kara raha hai। agar “main kar raha hoon'' to aatma ki shakti pramaan seva ka phal milta hai। baap kara raha hai to baap sarvashaktivaan hai। karma ka phal bhi itna hi shreshtha milta hai। to sada baap dvaara praapta hui bephikra baadshaahi va hatheli par svarga ke raajya-bhaagya ki godly gift smriti mein rakho। baap aur gift donon ki yaad se har din to kya lekin har ghadi bade-te-badi ghadi hai, bada din hai - aisi anubhooti karenge। duniya vaale to sirf mubaarak dete hain। kya kehte hain? happy ho, healthy-wealthy ho… kah dete hain। lekin ban to nahin jaate hain na। baap to aisi mubaarak dete jo sada ke liye health-wealth happy vardaanon ke roop mein saath rehti hai। sirf mukh se kah karke khush nahin karte hain, lekin banaate hain aur banna hi manaana hai kyonki avinaashi baap ki mubaarak bhi avinaashi hogi na। to mubaarak vardaan ban jaati hai।
aap tana se nikle hue ho। yeh sab shaakhaayen hain, yeh sabhi dharma aapki shaakhaayen hain na! kalpa vriksha ki shaakhaayen hain isliye vriksha ki nishaani Christmas tree dikhaate hain। Christmas tree kabhi saji hui dekhi hai? ismen kya karte hain? (stage par do Christmas vriksha saje rakhe hain) ismen kya dikhaaya hai? vishesh chamakte hue jage hue bulb dikhaate hain। chhote-chhote bulb se hi sajaate hain। iska arth kya hai? kalpa vriksha ki aap chamakti hui aatmaayen ho aur jo bhi dharma pitaayen aate hain woh bhi apne hisaab se satopradhaan hote hain isliye golden aged aatma chamakti hui hoti hai isliye yeh kalpa vriksha ki nishaani anya dharma ki shaakhaaen bhi har varsha nishaani manaate rehte hain। saare vriksha ka great-great grand father hai na। kaun sa baap great-great grand father hai? baap ne brahma ko aage rakha hai। saakaar srishti ki aatmaon ka aadi pita, aadinaath brahma hai isliye great great grand father hai। aadi dev ke saath aap bhi ho na ki akele aadi dev hai। aap aadi aatmaayen abhi aadi dev ke saath ho aur aage bhi saath rahengi, itna nasha hai? khushi ke geet sada gaate rehte ho na ya sirf aaj gaayenge?
aaj vishesh double foreigners ka din hai। aap ke liye roz bada din hai ya aaj hai? chaaron or desh-videsh ke bachche kalpa vriksha mein chamakte hue sitaare dikhaai de rahe hain। sookshm roop mein to sab madhuban mein pahunche hue hain। woh bhi sab aakaari roop mein mana rahe hain। aap saakaari roop mein mana rahe ho। sabhi ka man baap ki godly gift ko dekh khushi mein naach raha hai। baapdaada bhi sarva saakaar roop aur aakaar roopdhaari bachchon ko sada harshit bhav ki mubaarak de rahe hain। sada dilkhush mithaai khaate raho aur praapti ke geet gaate raho। drama anusaar bhaarat vaalon ko vishesh bhaagya mila hua hai। achha।
sabhi teachers ne bada din manaaya ki roz manaati ho? bada baap hai aur bade aap bhi ho isliye jo duniya vaalon ke bade din hain usko mahatva dete hain। ismen bhi aap bade, chhote bhaaeeyon ko utsaah dilaate ho। sabhi teachers bephikra baadshaah ho? baadshaah arthaat sada nishchay aur nashe mein sthit rahne vaale kyonki nishchay vijayi banaata hai aur nasha khushi mein sada ooncha udaata hai। to bephikra baadshaah hi honge na! koi phikra hai kya? seva kaise badhegi, achhe-achhe jigyaasu pata nahin kab aayenge, kab tak seva karni padegi - yeh sochte to nahin ho? asoch banne se hi seva badhegi, sochne se nahin badhegi। asoch ban buddhi ko free rakhenge tab baap ki shakti madad ke roop mein anubhav karenge। sochne mein hi buddhi busy rakhenge to baap ki touching, baap ki shakti grahan nahin kar sakenge। baba aur ham - combined hain, karaavanhaar aur karne ke nimitta main aatma। isko kehte hain asoch arthaat ek ki yaad। shubhchintan mein rahne vaale ko kabhi chinta nahin hoti। jahaan chinta hai vahaan shubhchintan nahin aur jahaan shubhchintan hai vahaan chinta nahin। achha!
chaaron or ke godly gift ke adhikaari, bade te bade baap ke bade te bade bhaagyavaan aatmaayen, aadi pita ke sada saathi aadi aatmaayen, sada bade te bade baap dvaara muhabbat ki mubaarak, avinaashi vardaan praapta karne vaale sarva saakaari roopdhaari aur aakaari roopdhaari - sabhi bachchon ko dilkhush mithaai ke saath yaadapyaar aur namaste।
poona-beedar group:- roz amritvele dilkhush mithaai khaate ho? jo roz amritvele dilkhush mithaai khaate hain vo svayan bhi saara din khush rehte hain aur doosre bhi unko dekh khush hote hain। yeh aisi khuraak hai jo koi bhi paristhit aa jaae lekin yeh dilkhush khuraak paristhiti ko chhota bana deti hai, pahaad ko rooi bana deti hai। itni taakat hai is khuraak mein! jaise shareer ke hisaab se bhi jo tandaroosta va shaktishaali hoga woh har paristhiti ko sahaj paar karega aur jo kamjor hoga woh chhoti si baat mein bhi ghabra jaayega। kamjor ke aage paristhiti badi ho jaati hai aur shaktishaali ke aage paristhiti pahaad se rooi ban jaati hai। to roz dilkhush mithaai khaana maana sada dilkhush rahen। yeh alaukik khushi ke din kitne thode hain! devtaai khushi aur braahmanon ki khushi mein bhi pharka hai। yeh brahman jeevan ki parmaatma-khushi, ateendriy sukh ki anubhooti devtaai jeevan mein bhi nahin hogi isliye is khushi ko jitna chaahe manaao। roz samjho aaj khushi manaane ka din hai। yahaan aane se khushi badh gai hai na! yahaan se neeche utrenge to kam to nahin hogi? udti kala abhi hai, phir to jitna paaya utna khaate rahenge। to sada yeh smriti mein rakho ki ham dilkhush mithaai khaane vaale hain aur doosron ko khilaane vaale hain kyonki jitna denge utna aur badhti jaayegi। dekho, khushi ka chehra sabko achha lagta hai aur koi duhkh ashaanti mein ghabraaya hua chehra ho to achha nahin lagega na! jab doosron ka achha nahin lagega to apna bhi nahin lagna chaahiye। to sadaiv khushi ke chehre se seva karte raho। maataayen aisi seva karti ho? ghar vaale aapko dekhkar khush ho jaaen। chaahe koi gyaan ko bura bhi samajhte ho phir bhi khushi ki jeevan ko dekhkar man se anubhav zaroor karte hain ki inko kuchh mila hai jo khush rehte hain। baahar abhimaan se na bhi bolen lekin andar mahsoos karte hain aur aakhir to jhukna hi hai। aaj gaali dete hain kal charnon par jhukenge। kahaan jhukenge? “aho prabhu'' kahkar jhukna zaroor hai। to aisi sthiti hogi tab to jhukenge na! koi bhi kisi ke aage jhukta hai to usmein koi badaapan hota hai, koi visheshta hoti hai, us visheshta par jhukta hai। aise to koi nahin jhukega na। dikhaai de - in jaisi jeevan koi ki hai hi nahin, sada khush rehte hain। rone ki paristhiti mein bhi khush rahen, man khush rahe। aise nahin hansate raho, lekin man khush ho। paandav kya samajhte hain? aisa anubhav doosron ko hota hai ya abhi kam hota hai?
khushmijaaz rahne vaale apne chehre se bahut seva karte hain। mukh se bolo, nahin bolo lekin aapki soorat, gyaan ki seerat ko svatah pratyaksha karegi। to yahi yaad rakhna ki dilkhush mithaai khaani hai aur auron ko bhi khilaani hai। jo svayan khaata hai woh khilaane ke bina rah nahin sakta hai। achha!
belgaam, solaapur group apne is shreshtha jeevan ka dekh harshit hote ho? kyonki yeh jeevan heere tulya jeevan hai। heere ka moolya hota hai na! to is jeevan ko itna amoolya samajhkar har karma karo। brahman jeevan arthaat alaukik jeevan। alaukik jeevan mein saadhaaran chalan nahin ho sakti। jo bhi karma karte ho woh alaukik hona chaahiye, saadhaaran nahin। alaukik karma tab hota hai jab alaukik swaroop ki smriti rehti hai kyonki jaisi smriti hogi vaisi sthiti hogi। smriti mein rahe - ek baap doosra na koi। to baap ki smriti sada samartha banaati hai, isliye karma bhi shreshtha alaukik hota hai। saara din jaise agyaani jeevan mein mera-mera karte rahe, ab yahi mera baap ki taraph laga diya na! abhi aur sab mera-mera khatma ho gaya। brahman banna arthaat sab kuchh tera kar diya। yeh galti to nahin karte ho - mere ko tera, tere ko mera to nahin bana dete ho? jab koi matlab hoga to kahenge - mera, aur koi matlab nahin hoga to kahenge tera। mera bhale kaho lekin “mera baba'' kaho। baaki sab mera-mera chhodkar ek mera। ek mera kahne se mehnat se chhoot jaayenge, bojh utar jaayega। nahin to grihasthi jeevan mein kitna bojh hai! abhi halke double light ho gaye isliye sada udti kala vaale ho। udti kala ke sivaae rookti kala mein rookna nahin hai। sada hi udte chalo। baap ne apna bana liya - sada isi khushi mein raho।
vardaan:- gyaan ke saath-saath gunon ko emerge kar number one banne vaale sarvagun sampanna bhav
vartamaan samay aapas mein vishesh karma dvaara gun daata banne ki aavashyakta hai, isliye gyaan ke saath-saath gunon ko emerge karo। yahi sankalp karo ki mujhe sada gun moorta ban sabko gun moorta banaane ka vishesh kartavya karna hi hai to vyartha dekhne, sunne va karne ki phursat hi nahin rahegi। doosron ko dekhne ke bajaae brahma baap ko follow karte hue har second gunon ka daan karte chalo to sarvagun sampanna banne aur banaane ka example ban number one ho jaayenge।
slogan:- silence ki power dvaara negative ko positive mein parivartan karna hi mansa seva hai।
lavleen sthiti ka anubhav karo
yeh parmaatma pyaar aisa sukhdaai pyaar hai jo is pyaar mein ek second bhi kho jaao to anek duhkh bhool jaayenge aur sada ke liye sukh ke jhoole mein jhoolne lagenge।