Murli du jour du dimanche 2 octobre 2022

02-10-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 03-10-92 madhuban

brahman arthaat sada shreshtha bhaagya ke adhikaari

aaj bhaagyavidhaata baapdaada apne sarva bachchon ka shreshtha bhaagya dekh harshit ho rahe hain। itna shreshtha bhaagya aur itna sahaj praapta ho - aisa bhaagya saare kalpa mein sivaae aap brahman aatmaon ke aur kisi ka bhi nahin hain। sirf aap brahman aatmaaen is bhaagya ke adhikaari ho। yeh brahman janma mila hi hai kalpa pahle ke bhaagya anusaar। janma hi shreshtha bhaagya ke aadhaar par hai kyonki brahman janma svayan bhagwan dvaara hota hai। anaadi baap aur aadi brahma dvaara yeh alaukik janma praapta hua hai। jo janma hi bhaagyavidhaata dvaara hua hai, woh janma kitna bhaagyavaan hua! apne is shreshtha bhaagya ko sada smriti mein rakh harshit rehte ho? sada smriti pratyaksha-swaroop mein ho, sada man mein emerge karo। sirf dimaag mein samaaya hua hai, aise nahin। lekin har chalan aur chehre mein smriti-swaroop pratyaksha roop mein svayan ko anubhav ho aur doosron ko bhi dikhaai de ki inhon ki chalan mein, chehre mein shreshtha bhaagya ki lakeer spashta dikhaai deti hai। kitne prakaar ke bhaagya praapta hain, uski list sada mastak par spashta ho। sirf diary mein list nahin ho lekin mastak beech bhaagya ki lakeer chamakti hui dikhaai de।

pahla bhaagya - janma hi bhaagyavidhaata dvaara hua hai। doosri baat - aisa kisi bhi aatma va dharmaatma, mahaan aatma ka bhaagya nahin jo svayan bhagwan ek hi baap bhi ho, shikshak bhi ho aur satguru bhi ho। saare kalpa mein aisa koi hai? ek hi dvaara baap ke sambandh se varsa praapta hai, shikshak ke roop se shreshtha padhaai aur pad ki praapti hai, satguru ke roop mein mahaamantra aur vardaan ki praapti hai। varse mein sarva khajaanon ka adhikaar praapta kiya hai। sarva khajaane hain na। koi khajaane ki kami hai? teachers ko koi kami hai? makaan bada hona chaahiye, jigyaasu achhe-achhe hone chaahiye, yeh kami hai? nahin hai। jitni seva nirvighna badhti hai to seva ke saath seva ke saadhan sahaj aur svatah badhte hi hain।

baap dvaara varsa aur shreshtha paalna mil rahi hai। parmaatma-paalna kitni oonchi baat hai! bhakti mein gaate hain paramatma paalanhaar hai। lekin aap bhaagyavaan aatmaaen har kadam parmaatma-paalna ke dvaara hi anubhav karte ho। parmaatma shreemat hi paalna hai। bina shreemat arthaat parmaatma paalna ke ek kadam bhi nahin utha sakte। aisi paalna sirf abhi praapta hai, satayug mein bhi nahin milegi। woh dev aatmaon ki paalna hai aur abhi parmaatma paalna mein chal rahe ho। abhi pratyaksha anubhav se kah sakte ho ki hamaara paalanhaar svayan bhagwan hai। chaahe desh mein ho, chaahe videsh mein ho lekin har brahman aatma phalak se kahegi ki hamaara paalanhaar param aatma hai। itna nasha hai! ki kab merge ho jaata hai, kab emerge hota hai? janmate hi behad ke khajaanon se bharpoor ho avinaashi varse ka adhikaar le liya।

saath-saath janmate hi trikaaldarshi sat shikshak ne teenon kaalon ki padhaai kitni sahaj vidhi se padhaai! kitni shreshtha padhaai hai aur padhaane vaala bhi kitna shreshtha hai! lekin padhaaya kinhon ko hai? jinhon mein duniya ki ummeend nahin hai unhon ko ummeedvaar banaaya। na sirf padhaaya lekin padhaai padhne ka lakshya hi hai oonch te oonch pad praapta karna। parmaatma padhaai se jo shreshtha pad praapta kar rahe ho, aisa pad saare world ke oonche te oonche pad ke aage kitna shreshtha hai! anaadi srishti chakra ke andar dvaapar se lekar abhi tak jo bhi vinaashi pad praapta hue hain, unhon mein sarvashreshtha pad pahle raajya-pad gaaya hua hai। lekin aapke raajya-pad ke aage woh raajya-pad kya hai? shreshtha hai? aajkal ka shreshtha te shreshtha pad president, prime-minister hai। bade te badi padhaai dvaara philosopher banenge, cheyarmen, director aadi ban jaayenge, bade te bade officer ban jaayenge। lekin yeh sab pad aapke aage kya hain! aapko ek janma mein janma-janma ke liye shreshtha pad praapta hone ki parmaatma-guarantee hai aur us ek janma ki padhaai dvaara ek janma bhi pad praapta karaane ki koi guarantee nahin। aap kitne bhaagyavaan ho jo pad bhi sarvashreshtha aur ek janma ki padhaai aur anek janma pad ki praapti! to bhaagya hai na! chehre se dikhaai deta hai? chalan se dikhaai deta hai? kyonki chaal se manushya ke haal ka pata lagta hai। aisi chaal hai jo aapke itne shreshtha bhaagya ka haal dikhaai deve? ya abhi saadhaaran lagte ho? kya hai? saadhaaranta mein mahaanta dikhaai de। jab aapke jad chitra abhi tak mahaanta ka anubhav karaate hain। ab bhi kaisi bhi aatma ko lakshmi-naaraayan va seeta-raam va deviyaan bana dete hain to saadhaaran vyakti mein bhi mahaanta ka anubhav kar sir jhukaate hain na। jaante bhi hain ki yeh vaastav mein naaraayan va raam aadi nahin hain, banaavti hain, phir bhi us samay mahaanta ko sir jhukaate hain, naman-poojan karte hain। lekin aap to svayan chaitanya dev-deviyon ki aatmaaen ho। aap chaitanya aatmaon se kitni mahaanta ki anubhooti honi chaahiye! hoti hai? aapke shreshtha bhaagya ko man se namaskaar karen, haath va sir se nahin। lekin man se aapke bhaagya ka anubhav kar svayan bhi khushi mein naachen।

itni shreshtha padhaai ki praapti shreshtha bhaagya hai। log padhaai padhte hi hain is jeevan ke shareer nirvaah arth kamaai ke liye jisko source oph income kaha jaata hai। aapki padhaai dvaara source oph income kitna hai? maalaamaal ho na। aapki income ka hisaab kya hai? unka hisaab hoga laakhon mein, karodon mein। lekin aapka hisaab kya hai? aapki kitni income hai? kadam mein padma। to saare din mein kitne kadam uthaate ho aur kitne padma jama karte ho? itni kamaai aur kiski hai? kitna bada bhaagya hai aapka! to aise apni padhaai ke bhaagya ko emerge roop mein anubhav karo। kisi se poochhte hain to kehte hain - brahmaakumaar aur brahmaakumaari to hain, ban to gaye hain। lekin brahmaakumaar va brahmaakumaari arthaat shreshtha bhaagya ki lakeer mastak mein chamakti dikhaai de। aise nahin ki brahmaakumaar va brahmaakumaari to hain lekin mil jaayega, kuchh to ban hi jaayenge, chal to rahe hi hain, ban to gaye hi hain…। ban gaye hain ya bhaagya ko dekhkar ke ud rahe hain? ismen ban to gaye hain, ban hi rahe hain, chal hi rahe hain... ye bol kiske hain? shreshtha bhaagyavaan ke ye bol hain? brahmaakumaar aur brahmaakumaari arthaat mauj se mohabbat ki jeevan bitaane vaale। aise nahin ki kabhi majboori, kabhi mohabbat। jab koi samasya aati hai to kya kehte ho? chaahte nahin hain lekin majboor ho gaye hain। bhaagyavaan arthaat majboori khatma, mohabbat se chalne vaale। chaahte to hain lekin... aisi bhaasha bhaagyavaan brahman aatmaon ki nahin hai। bhaagyavaan aatmaaen mohabbat ke jhoole mein mauj mein udti hain। udti kala ki mauj mein rehti hain। majboori unke aage aa nahin sakti। samjha? apna shreshtha bhaagya merge nahin rakho, emerge karo।

teesri baat - satguru dvaara kya bhaagya praapta hua? pahle to mahaamantra mila। satguru ka mahaamantra kya mila? pavitra bano, yogi bano। janmate hi yeh mahaamantra satguru dvaara praapta hua aur yahi mahaamantra sarva praaptiyon ki chaabi sarva bachchon ko mili। “yogi jeevan, pavitra jeevan'' hi sarva praaptiyon ka aadhaar hai isliye yeh chaabi hai। agar pavitrata nahin, yogi jeevan nahin to adhikaari hote hue bhi adhikaar ki anubhooti nahin kar sakenge isliye yeh mahaamantra sarva khajaanon ke anubhooti ki chaabi hai। aisi chaabi ka mahaamantra satguru dvaara sabhi ko shreshtha bhaagya mein mila hai aur saath-saath satguru dvaara vardaan praapta hue hain। vardaanon ki list to bahut lambi hai na! kitne vardaan mile hain? itne vardaanon ka bhaagya praapta hai jo vardaanon se hi saari brahman jeevan bita rahe ho aur bita sakte ho। kitne vardaan hain, list ka maaloom hai? to varsa bhi hai, padhaai bhi hai, mahaamantra ki chaabi aur vardaanon ki khaan bhi hai। to kitne bhaagyavaan ho! ya chhipa kar rakha hai, aage chal ant mein kholenge? bahutkaal se bhaagya ki anubhooti karne vaale ant mein bhi padmaapadma bhaagyavaan pratyaksha honge। ab nahin to ant mein bhi nahin। abhi hai to ant mein bhi hai। aise kabhi nahin sochna ki sampoorn to ant mein banna hai। sampoornata ki jeevan ka anubhav abhi se aarambha hoga tab ant mein pratyaksha roop mein aayenge। abhi svayan ko anubhav ho, auron ko anubhav ho, jo sameep samparka mein aaye hain unhon ko anubhav ho aur ant mein vishwa mein pratyaksha hoga। samjha?

baapdaada aaj sarva bachchon ke bhaagya ki shreshtha lakeer ko dekh rahe the। jitna baap ne bhaagya dekha utna hi bachche sada anubhav kam karte hain। bhaagya ki khaan sabhi ko praapta hai। lekin koi ko kaarya mein lagaana aata hai aur koi ko kaarya mein lagaana nahin aata hai। jitna laga sakte utna nahin lagaate hain। mila sabko ek jaisa hai lekin khajaane ko kaarya mein lagaakar baap ka khajaana so apna khajaana anubhav karna - ismen nambarvaar hain। baap ne nambarvaar nahin diya, diya sabko number one hai lekin kaarya mein lagaana - ismen apne aap number bana diye hain। samjha, number kyon bane hain? jitna use karenge, kaarya mein lagaayenge, utna badhta jaayega। merge karke rakh denge to badhega nahin aur svayan bhi anubhav nahin karenge to doosron ko bhi anubhav nahin kara sakenge isliye chalan aur chehre mein laao। samjha, kya karna hai? jo bhi number aave achha hai। chalo, 108 nahin to 16000 mein hi mil jaaye, kuchh to banenge। lekin 16 hajaar ki maala sada nahin japi jaati, kahaan-kahaan aur kabhi-kabhi japte hain। 108 ki maala to sada japte rehte hain। ab main kaun? yeh svayan jaano। agar baap kahenge va aur koi kahenge ki aap to 16000 mein aayenge to kya kahenge? maanenge? question mark shuru ho jaayenge isliye apne aapko jaano main kaun? achha!

chaaron or ke sarvashreshtha bhaagyavaan aatmaon ko, sarva janma se praapta parmaatma-janma adhikaari aatmaon ko, sarva baap dvaara shreshtha varsa aur parmaatma-paalna lene vaale, sat shikshak dvaara shreshtha padhaai ka shreshtha pad aur shreshtha kamaai karne vaale, satguru dvaara maha-mantra aur sarva vardaan praapta karne vaale - aise ati shreshtha padmaapadma, har kadam mein padma jama karne vaali shreshtha aatmaon ko baapdaada ka yaad, pyaar aur namaste।

avyakt baapdaada se personal mulaakaat

yathaartha seva va yathaartha yaad ki nishaani hai - nirvighna rehna aur nirvighna banaana

sada apne shreshtha bhaagya ke geet svatah hi man mein bajte rehte hain? yeh anaadi avinaashi geet hai। isko bajaana nahin padta lekin svatah hi bajta hai। sada yeh geet bajna arthaat sada hi apne khushi ke khajaane ko anubhav karna। sada khush rehte ho? braahmanon ka kaam hi hai khush rehna aur khushi baantana। isi seva mein sada busy rehte ho? va kabhi bhool bhi jaate ho? jab maaya aati hai phir kya karte ho? jitna samay maaya rehti hai utna samay khushi ka geet banda ho jaata hai। baap ka sada saath hai to maaya aa nahin sakti। maaya aane ke pahle baap ka saath alag karke akela banaati hai, phir vaar karti hai। agar baap saath hai to maaya namaskaar karegi, vaar nahin karegi। to maaya ko jab achhi tarah se jaan gaye ho ki yeh dushman hai, to phir aane kyon dete ho? saath chhod dete ho na, isliye maaya ko aane ka darvaaja mil jaata hai। darvaaje ko double lock lagaao, ek lock nahin। aajkal ek lock nahin chalta। to double lock hai - yaad aur seva। seva bhi nihsvaartha seva yahi lock hai। agar nihsvaartha seva nahin to woh lock dheela lock ho jaata hai, khul jaata hai। yaad bhi shaktishaali chaahiye। saadhaaran yaad hai to bhi lock nahin kahenge। to sada check karo - yaad to hai lekin saadhaaran yaad hai ya shaktishaali yaad hai? aise hi, seva karte ho lekin nihsvaartha seva hai ya kuchh na kuchh svaartha bhara hai? seva karte hue bhi, yaad mein rehte hue bhi yadi maaya aati hai to zaroor seva athva yaad mein koi kami hai।

sada khushi ke geet gaane vaali shreshtha bhaagyavaan aatmaaen hain - is smriti se aage badho। yathaartha yog va yathaartha seva - yeh nishaani hai nirvighna rehna aur nirvighna banaana। nirvighna ho ya kabhi-kabhi vighna aata hai? phir kabhi paas ho jaate ho, kabhi thoda fail ho jaate ho। koi bhi baat aati hai, usmein agar kisi bhi prakaar ki jara bhi feeling aati hai - yeh kyon, yeh kya... to feeling aana maana vighna। sadaiv yeh socho ki vyartha feeling se pare, feeling-proof aatma ban jaayen। to maayaajeet ban jaayenge। phir bhi, dekho - baap ke ban gaye, baap ka banna yeh kitni khushi ki baat hai! kabhi svapna mein bhi nahin socha ki bhagwan ke itne sameep sambandh mein aayenge! lekin saakaar mein ban gaye! to kya yaad rakhenge? sada khushi ke geet gaane vaale। yeh khushi ke geet kabhi bhi samaapta nahin ho sakte hain।

teachers ka arth hi hai apne features se sabko pharishte ke features anubhav karaane vaali। aisi teachers ho? saadhaaran roop nahin dikhaai de, sada pharishta roop dikhaai de kyonki teachers nimitta ho na। to jo nimitta bante hain vo jo svayan anubhav karte hain woh auron ko karaate hain। yeh bhi bhaagya hai jo nimitta bane ho। abhi isi bhaagya ko svayan anubhav mein badhaao aur doosron ko anubhav karaao। sabse vishesh baat anubhvi-moorta bano।

vardaan:- jimmevaari ki smriti dvaara sada alert rahne vaale shubhbhaavna, shubh kaamna sampanna bhav

aap bachche prakriti aur manushyaatmaaon ki vritti ko parivartan karne ke jimmevaar ho। lekin yeh jimmevaari tab hi nibha sakenge jab aapki vritti shubh bhaavna, shubh kaamna se sampanna, satopradhaan aur shaktishaali hogi। jimmevaari ki smriti sada alert bana degi। har aatma ko mukti-jeevanmukti dilaana, varse ke adhikaari banaana yeh bahut badi jimmevaari hai isliye kabhi albelaapan na aaye, vritti saadhaaran na ho।

slogan:- apne har karma dvaara sahaaredaata baap ko pratyaksha karo to anek aatmaon ko kinaara mil jaayega।