Murli du jour du dimanche 30 avril 2023

30-04-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 17-11-94 madhuban

har gun va shakti ke anubhvon mein kho jaana arthaat khushanseeb banna

aaj pyaar ke saagar baapdaada apne pyaar swaroop bachchon se milan mana rahe hain। baap ka bhi pyaar bachchon se ati hai aur bachchon ka bhi pyaar baap se ati hai। ye pyaar ki dor bachchon ko bhi kheenchakar laati hai aur baap ko bhi kheenchakar laati hai। bachche jaante hain ki ye parmaatma pyaar kitna sukhdaayi hai। agar ek second bhi pyaar mein kho jaate ho to anek duhkh bhool jaate hain। sukh ke jhoole mein jhoolne lagte ho। aisa anubhav hai na? baapdaada dekh rahe hain ki duniya ke hisaab se aatmaayen kitni saadhaaran hain lekin bhaagya kitna shreshtha hai! jo saare kalpa mein, chaahe koi dharma aatma ho, mahaan aatma ho, lekin aisa shreshtha bhaagya na to kisi ko praapta hai, na ho sakta hai। to ati saadhaaran aur ati shreshtha bhaagyavaan। baapdaada ko saadhaaran aatmaayen hi pasanda hain, kyon? baap svayan bhi saadhaaran tan mein aate hain। koi raaja ke tan mein ya raani ke tan mein nahin aate। koi dharmaatma, mahaatma ke tan mein nahin aate। saadhaaran tan mein svayan bhi aate hain aur bachche bhi saadhaaran hi aate hain। aaj ka karodapti bhi saadhaaran hai। saadhaaran bachchon mein bhaavna hai। aur baap ko bhaavna chaahiye, deh bhaan vaale nahin chaahiye। jitna bada hoga utna bhaavna nahin hogi lekin bhaan hoga। to baap ko bhaavna ka phal dena hai aur bhaavna saadhaaran aatmaon mein hoti hai। naameegraami aatmaon ke paas na bhaavna hai, na samay hai। to baap dekh rahe hain ki kitne saadhaaran aur kitne shreshtha bhaavna ka phal praapta kar rahe hain isliye draamaanusaar sangamayug mein saadhaaran banna ye bhi bhaagya ki nishaani hai kyonki sangam par hi bhaagyavidhaata bhaagya ki shreshtha lakeer kheench rahe hain aur saath-saath bhaagya ki lakeer kheenchane ka kalam bhi bachchon ko de diya hai। kalam mili hai na? bhaagya ki lakeer kheenchana aata hai? kitni lambi lakeer kheenchi hai? chhoti-moti to nahin kheench li? jitna chaahe utna bhaagya bana sakte ho। khuli chhutti hai aur sabhi ko chhutti hai। chaahe naye ho, chaahe puraane ho, saptaah course kiya, baap ko pahchaana aur baap bhaagya ka kalam de deta hai। yahi parmaatma pyaar hai। pyaar ki nishaani kya hoti hai? jo jeevan mein chaahiye woh agar koi kisko deta hai to vahi pyaar ki nishaani hai। to baap ke pyaar ki nishaani hai jo jeevan mein chaahiye vo sarva kaamnaayen poorn kar dete hain। sukh-shanti to chaahiye na! agar koi vastu ek-do ko dete hain to usse sukh milta hai na? to baap sukh kya deta lekin sukh ka bhandaar aap sabko bana dete hain। sukh ka bhandaar hai na! poora stock hai ya ek kamra, do kamra hai! bhandaar hai। jaise baap sukh ka saagar hai, nadi aur talaav nahin hai, saagar hai, to bachchon ko bhi sukh ke bhandaar ka maalik bana deta hai। koi sukh ki kami hai kya? koi apraapti hai? phir yeh nahin kehna ki thodi-si shakti de do! ‘de diya'। ‘de do' kahne ki aavashyakta hi nahin hai। baap ne de diya hai, sirf usko kaarya mein lagaane ki vidhi chaahiye। aur vidhi bhi baap dvaara anek prakaar ki milti hai। sirf usko samay prati samay kaarya mein lagaate nahin ho iseeliye hote hue bhi uska laabh nahin le sakte। kitna bada bhaagya hai! aur kitna sahaj mila hai! koi mehnat ki hai kya? ek taang par khada to nahin hona pada na? ya second ke darshan ke liye queue mein khade ho aise to nahin hai na। aaraam se baithe ho na। neeche bhi foam par baithe ho। aaraam se hi sahaj shreshtha bhaagya bana rahe ho। yeh nasha hai na? sabhi nashe se kahenge ki bhaagya vidhaata hamaara hai। jab bhaagya vidhaata aapka ho gaya to bhaagya kisko dega?

bhaagya vidhaata ko apna banaaya arthaat bhaagya ke adhikaar ko praapta kar liya। jisko nasha hai vo sada yahi anubhav karte hain ki bhaagya mera nahin hoga to kiska hoga? kyonki bhaagya vidhaata hi mera hai। itna nasha hai ya kabhi-kabhi chadhta hai, kabhi utarta hai? sangam ka samay hi kitna chhota-sa hai। aur aap majority to sab naye ho। kitna thoda samay mila hai! lekin drama mein vishesh is sangamayug ki ye visheshta hai ki koi bhi naya ho ya puraana ho, naye ko bhi golden chance hai number aage lene ka। to nayon mein umang hai ya samajhte ho hamaare se aage to bahut hain, ham to aaye hi abhi hain…। nahin, ye khuli chhutti hai jitna aage badhna chaahen utna badh sakte hain sirf abhyaas par attention ho। koi-koi puraane albele ho jaate hain aur aap naye albele nahin hona to aage badh jaayenge। number le lenge। number lena hai na? first number nahin, first division। first number to brahma baap nishchit ho gaye na। lekin first division mein jitne chaahe utne aa sakte hain। to sabhi kis division mein aayenge? sabhi first mein aayenge to second mein kaun aayega? maataayen kismen aayengi? first mein aayengi? bahut achha। ‘aana hi hai' yeh dridh nishchay bhaagya ko nishchit kar deta hai। pata nahin... aayenge, nahin aayenge..., pata nahin aage chalkar koi maaya aa jaaye..., maaya badi chatur hai aise vyartha sankalp kabhi bhi nahin karna। jab sarvashaktimaan saath hai to maaya to uske aage paper tiger hai isliye ghabraana nahin। ‘pata nahin' ka sankalp kabhi nahin karna। master knowledgeful ban har karma karte chalo। saath ka anubhav sada hi sahaj aur safe rakhta hai। saath bhool jaate hain to mushkil ho jaata hai। lekin sabhi ka vaayda hai ki saath rahenge, saath chalenge yahi vaayda hai na? ki akele rahenge, akele jaayenge? to saath ka anubhav badhaao। jaante ho ki saath hain, maante bhi ho lekin pharka kya padta hai? jaante bhi ho, maante bhi ho lekin samay par usi pramaan chalte nahin ho। maaya ka force ye jo course hai usko bhula deta hai। lekin kya maaya bahut balvaan hai? woh balvaan hai ya aap balvaan ho? ya kabhi maaya balvaan, kabhi aap balvaan? aapki kamjori maaya hai, aur kuchh nahin hai। aapki kamjori maaya bankar saamne aati hai। jaise shareer ki kamjori beemaari bankar saamne aati hai na, aise aatma ki kamjori maaya ban karke saamna karti hai। to na kamjor banna hai, na maaya aani hai। lakshya hi hai - maayaajeet jagatjeet। kitne baar vijayi bane ho? anginat baar, phir bhi ghabra jaate ho! koi nai baat hoti hai to kaha jaata hai nai baat thi na, mujhe pata nahin tha iseeliye ghabra gaye। lekin ek taraph kehte ho anek baar vijayi bane hain। phir kyon ghabraate ho? baap ka pyaar hi ye hai ki har bachcha shreshtha aatma ban raajya adhikaari bane। praja adhikaari to nahin banna hai na? to raajya adhikaari arthaat har karmendriy jeet। agar apni karmendriyon ke oopar, man-buddhi-sanskaar ke oopar vijay nahin to praja par kya raajya karenge! agar aise raaje bane jo apne oopar vijay nahin pa sakte to satayug bhi kaliyug ban jaayega। iseeliye ye check karo ki man-buddhi-sanskaar control mein hain? man aapko chalaata hai ya aap man ko chalaane vaale ho? jab ye complain karte ho ki mera man aaj lagta nahin, mera man aaj bhatak raha hai to ye manjeet hue? aaj man udaas hai, aaj man aur aakarshan ki taraph ja raha hai ye vijayi ke sankalp hain? to jo svayan par vijay nahin pa sakte hain vo vishwa par kaise vijay praapta karenge? isliye check karo karmendriy jeet, man jeet kahaan tak bane hain? agar first division mein aana hai to is lakshan se lakshya ko praapta kar sakte ho।

baapdaada ne dekha ki bachche umang-utsaah mein bhi rehte hain, gyaan ki jeevan achhi bhi lagti hai, gyaan sunna-sunaana ismen bhi achhe aage badh rahe hain lekin chalte-chalte agar kamjori aati hai to uska kaaran kya hai? vishesh kaaran hai ki jo kehte ho, jo sunte ho, us ek-ek gun ka, shakti ka, gyaan ke points ka anubhav kam hai। maano saare din mein svayan bhi va doosre ko bhi kitne baar kehte ho main aatma hoon, aap aatma ho, shant swaroop ho, sukh swaroop ho, kitne baar svayan bhi sochte ho aur doosron ko bhi kehte ho। lekin chalte-phirte aatmik anubhooti, gyaan swaroop, prem swaroop, shant swaroop ki anubhooti, vo kam hoti hai। sunna-kehna jyaada hai aur anubhooti kam hai। lekin sabse badi authority anubhav ki hoti hai to us anubhav mein kho jaao। jab kehte ho shant swaroop to swaroop mein svayan ko, doosre ko shanti ki anubhooti ho। ek-ek gun ka varnan karte ho, shaktiyon ka varnan karte ho lekin shakti va gun samay par anubhav mein aaye। kai to bolte bhi rehte hain ki sahanshakti dhaaran karni chaahiye, sahansheelta achhi hai, lekin anubhooti nahin hoti। anubhooti ki kami hone ke kaaran jitna chaahte ho utna pa nahin sakte। agar sabhi se poochhen ki jitna purooshaartha hona chaahiye utna hai to thode haan kahenge। to jitna mil raha hai utna jeevan mein va karma mein anubhav ho। sirf sochne mein anubhav nahin ho lekin chalan mein, karma mein - shaktiyaan, gun svayan ko bhi anubhav ho, doosron ko bhi anubhav ho। kehte hi ho ki gyaan swaroop hain। to woh swaroop dikhaai dena chaahiye na? aur swaroop sada hota hai। swaroop kabhi-kabhi nahin hota hai। agyaankaal ki jeevan mein yadi kisi ka krodhi swaroop hota hai to jab bhi koi baat hogi to vo swaroop dikhaai deta hai, chhipta nahin hai। chaahe chhoti baat ho ya badi baat ho lekin jiska jo swaroop hota hai woh dikhaai deta hai। svayan ko bhi anubhav hota hai aur doosre ko bhi anubhav hota hai। kya kehte hain - ye hai hi krodhi, iska sanskaar hi krodh ka hai। to sanskaar dikhaai deta hai na। aise ye gyaan swaroop, shant swaroop, sukh swaroop anubhav mein aaye। to anubhveemoorta ye hai shreshtha purushaartha ki nishaani। to anubhav ko badhaao। jo kaha vo anubhav kiya? agar anubhav nahin hota hai to uska kaaran ye hai ki jo samay prati samay vidhi milti hai us vidhi ke oopar attention kam hai? jitna gyaan ko, shaktiyon ko, gunon ko revise karte rahenge to realise sahaj hoga। revise nahin karte to realisation bhi kam hai। suna, bahut achha। lekin chalte-phirte revise hona chaahiye। jaise duniya vaale kehte hain ki karma hi yog hai। karma aur yog alag nahin maante। karma hi yog maante hain। karma se yog lagaana, isi ko hi karmayog samajhte hain। lekin karma aur yog donon ka balance chaahiye। karma mein busy rehna yog nahin hai। karma karte yog ka anubhav hona chaahiye। karma mein busy ho jaate hain to karma hi shreshtha ho jaata hai, yog kinaare ho jaata hai। chalte-chalte yahi albelaapan aata hai। to karma mein yog ka anubhav hona isko kaha jaata hai karmayogi। mool baat hai anubhvi swaroop bano। ek-ek gun ke anubhav mein kho jaao। shakti swaroop ban jaao। aapke swaroop se shaktiyaan dikhaai den। abhi bhi dekho, agar koi mein koi vishesh shakti hoti hai to uske liye kehte ho ye bahut sahansheel swaroop hai, ismen samaane ki shakti bahut dikhaai deti hai। to koi mein dikhaai deti hai, koi mein nahin aur kabhi dikhaai deti hai, kabhi nahin to attention kam hua na। to har shakti, har gun, har gyaan ki points aapke swaroop mein anubhav karen aur vo tab hoga jab pahle svayan ko anubhav hoga। agar svayan anubhvi hoga to doosre ko usse svatah hi anubhav hoga। aur jab anubhav karte ho to kitni khushi hoti hai! ek second bhi agar kisi gun va shakti ka anubhav hota hai to kitni khushi badh jaati hai aur jab sada anubhvi swaroop honge to sada chehre par khushi ki jhalak, khushanseeb ki jhalak anubhav hogi। to anubhav ko badhaao। vidhi to spashta hai na? achha, sabhi khushanseeb to ho hi lekin vishesh khushi manaane aaye ho। to sabko khushi mili hai?

sab aaraam se rahe hue ho? man aaraam mein hai to tan ko aaraam mil hi jaata hai। ye to hona hi hai, jitna sthaan badhaayenge utna kam hona hi hai। ye bhaavi hai, usko kya karenge। aur achha hai, rehearsal ho jaati hai, jahaan bithaao, jaise bithaao, jaise sulaao, iski rehearsal ho jaati hai। to pat mein sona achha hai, patraaja ban gaye na। shaastron mein to patraani aur patraaja ka bada gaayan hai, aap to bahut sahaj ban gaye। koi takleeph hai? baapdaada aur nimitta aatmaayen sochti to yahi hain ki sab aaraam se rahen lekin agar jyaada sankhya mein bhi aaraam lagta hai to khushi ki baat hai। jahaan bhi rahe hue ho, vahaan khush ho? koi takleeph nahin hai, aur bulaayen? sirf ek soochna chali jaaye ki jo aana chaahe vo aa jaaye! to kya karna padega? akhanda tapasya karni padegi। khushi ki khuraak khaao aur akhanda yog karo phir to sabhi aa sakte hain। karenge? thak nahin jaayenge! bhookh nahin lagegi! saat din nahin khaayenge? saat din khaana nahin milega! baapdaada aisa hath karaana nahin chaahte। sahajyogi ho na।

ye parmaatma milan kam bhaagya nahin hai! ye parmaatma milan ka shreshtha bhaagya koton mein koi aap aatmaon ko hi milta hai। achha! mil liya na! bhakti mein to jad chitra milta hai aur yahaan chaitanya mein baap bachchon se milte bhi hain, ruhrihaan bhi karte hain। to ye bhaagya koi kam hai! phir bhi aap sab lucky ho, samay ki gati badalti jaati hai। abhi phir bhi aaraam se baithkar sun rahe ho। aage chalkar vriddhi hogi to badlega na, phir bhi aap lucky ho kyonki toolate ke time par nahin aaye ho। let ke time par aaye ho। to sab khush ho? achha।

chaaron or ke sarvashreshtha bhaagya vidhaata ke bhaagyavaan aatmaon ko, sada manjeet-jagatjeet ke nishchay aur nashe mein rahne vaale, sada har gun, shakti aur gyaan ke anubhvi aatmaayen, sada baap ko saath rakhne vaale combined swaroop aatmaayen, sada shreshtha bhaagya ki lakeer ko sahaj shreshtha banaane vaale, aise ati sameep aur shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste।

vardaan:- vaani aur mansa donon se ek saath seva karne vaale sahaj saphaltaamoorta bhav

vaacha ke saath-saath sankalp shakti dvaara seva karna - yahi powerful antim seva hai। jab mansa seva aur vaani ki seva donon ka combined roop hoga tab sahaj saphalta hogi, isse duguni result niklegi। vaani ki seva karne vaale to thode hote hain baaki rekh dekh karne vaale, doosre kaaryon mein jo rehte hain unhein mansa seva karni chaahiye, isse vaayumandal yogayukta banta hai। har ek samjhe mujhe seva karni hai to vaataavran bhi powerful hoga aur seva bhi double ho jaayegi।

slogan:- sada ekras sthiti ke aasan par viraajmaan raho to achal-adol rahenge।