Murli du jour du dimanche 3 septembre 2023

03-09-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 25-11-95 madhuban

“parmat, parchintan aur pardarshan se mukta bano aur par-upkaar karo"

aaj baapdaada apne chaaron or jo baap ke bachche hain, vishesh hain, un sarva vishesh aatmaon ko dekh rahe hain। chaahe bhaarat ke va videsh ke kisi bhi kone mein hain, lekin baapdaada sarva vishesh aatmaon ko sameep dekh rahe hain। baapdaada ko apne vishesh bachchon ko dekh harsha hota hai। jaise aap bachchon ko baap ko dekhkar khushi hoti hai na! khushi hoti hai tab to bhaag karke aaye ho na। to baap ko bhi khushi hoti hai ki mera ek-ek bachcha vishesh aatma hai। chaahe bujurga hain, anpadh hain, chhote bachche hain, yuva hain, pravritti vaale hain lekin saare vishwa ke aage vishesh hain। chaahe kitne bhi bade-bade vaigyaanik chamatkaar dikhaane vaale bhi hain, chandrama tak pahunchne vaale bhi hain lekin baap ke vishesh bachchon ke aage vo bhi anjaan hain। paanchon hi tatvon ko jaan liya, unhon par vijay bhi praapta kar li lekin chhoti si bindu aatma ko nahin jaana। yahaan chhote bachche se bhi poochhenge - tum kaun ho, to kya kahega? aatma hoon kahega na। aatma kahaan rehti hai, vo bhi bataayega। aur vaigyaanik se poochho aatma kya hai? aatma ke gyaan ko abhi tak jaan nahin sake। to kitne bhi bade history ke hisaab se, is duniya ke hisaab se vishesh hon lekin jisne apne ko nahin jaana, usse to yahaan ka paanch varsha vaala bachcha vishesh ho gaya। aap logon ka shuru-shuru ka bahut falak ka geet hai, yaad hai kaun sa geet hai? ek geet tha - kitna bhi bada seth, svaami ho lekin alaph ko nahin jaana…। to kitne bhi bade ho, chaahe neta ho, chaahe abhineta ho lekin apne aapko nahin jaana to kya jaana? to aisi vishesh aatmaayen ho। yahaan ki anpadh bujurga maata hai aur doosri taraph achha mahaatma hai lekin bujurga maata phalak se kahegi ki hamne paramatma ko pa liya। aur mahaatma kahega - paramatma ko paana bahut mushkil hai, lekin yahaan 100 varsha ke aayu vaali bhi nishchaybuddhi hogi to vo kya kahegi? tum dhoondhate raho, hamne to pa liya। to mahaatma bhi aapke aage kya hai! pravritti vaale phalak se kahenge ki ham double palang par sote, ikatthe rehte bhi pavitra hain, kyonki hamaare beech mein baap hai। aur mahaatmaayen kya kahenge? kahenge - aag-kapoos ikattha rehna, yeh to asambhav lagta hai। aur aapke liye kya hai? pravritti vaale bataao - pavitra rehna mushkil hai ya sahaj hai? sahaj hai ya kabhi-kabhi mushkil ho jaata hai? jo pakke hain vo to badi sabha ho ya kuchh bhi ho phalak se kah sakte hain ki pavitrata to hamaara svadharma hai। pardharma nahin hai, svadharma hai। to sva sahaj hota hai, par mushkil hota hai। apvitrata pardharma hai lekin pavitrata svadharma hai। to aise apni visheshta ko jaante ho na? kyonki naye-naye bhi bahut aaye hain na? lekin kitne bhi naye hain pavitrata ka paath to pakka hai na? kai bachche aisa bhi karte hain - jab tak baap se milne ka ek saal poora nahin hota, sabko pata hai ki yeh niyam pakka hai, to madhuban mein aane tak to theek rehte hain lekin dekh liya, pahunch gaye, to kai vaapas jaakar albele bhi ho jaate hain lekin socho ki pavitrata ki pratigya kisse ki? baap se ki na? baap ka pharmaan hai na? to baap se pratigya kar aur phir agar albele hote hain to nuksaan kisko hoga? brahman parivaar mein to ek jaate, 10 aate hain। lekin nuksaan kamzor hone ka, un aatmaon ko hota hai isliye jo bhi naye-naye pahli baar aaye hain vo baap ke ghar mein to pahunch gaye - yeh to bhaagya ki baat hai hi lekin takdeer ki lakeer ko kabhi bhi kam nahin karna। takdeer ko bada karna।

dekho, koi bhi bachcha laukik mein bhi paida hota hai to sabhi kya kehte hain? sada jinda rahe, badi aayu rahe। to baap-daada bhi vishesh aatmaon ki avinaashi visheshta dekhna chaahte hain। thode time ki nahin। ek saal chale, do saal chale - ye nahin। avinaashi rahne vaale ko hi avinaashi praalabdha praapta hoti hai। to maataayen bhi pakki hain? kyonki chaahe aap ek saal ke ho ya do saal ke ho, chaar ke ho lekin samaapti to ek hi samay honi hai na! vinaash to ikattha hi hoga na! ki aap kahenge ki ham to do saal ke hain hamaari silver jubilee ho jaave, peechhe vinaash hove! yeh to nahin hoga na isliye peechhe aane vaale ko aur aage jaana hai। thode samay mein bahut kamaai kar sakte ho। phir bhi aap logon ko purushaartha ka samay mila hai। aage chal karke to itna samay bhi nahin milega। sunaaya tha na ki abhi let ka board to lag gaya hai lekin toolate ka nahin laga hai। to aap sabhi lucky ho। sirf apne bhaagya ko smriti mein rakhte hue badhte chalna। koi baaton mein nahin jaana।

aaj baapdaada dekh rahe the ki bachchon ke purushaartha ka samay vesta kyon jaata hai? chaahta koi nahin hai, sab chaahte hain ki hamaara samay saphal ho lekin beech-beech mein kahaan aadha ghanta, kahaan 15 minute, kahaan 5 minute vesta chala jaata hai। to uska kaaran kya? aaj baapdaada ne dekha ki majority ka vishesh purushaartha jo kam ya dheela hota hai uske teen kaaran hain।

pahla, chalte-chalte shreemat ke saath-saath aatmaon ki parmat mix kar dete hain। koi ne koi baat suna di aur aap samajhte ho ki sunaane vaala to achha, sachcha mahaarthi hai aur aapka us par faith bhi hai, jab aisi koi aatma aapko koi aisi baaten sunaati hai jismen interest bhi aata hai, samaachaar to achha hai... jaise sansaar samaachaar achha lagta hai na to brahman sansaar samaachaar bhi achha lagta hai, to aapne us par faith rakh karke vo baat sun li maana apne andar sama li, kat nahin kiya, to baat sachchi bhi hai, samaachaar sachcha bhi hota hai, sab jhootha nahin hota, koi sachcha bhi hota hai lekin baap ka pharmaan kya hai? ki aise samaachaar bhale suno - ye hai pharmaan? nahin, jisse aapka koi connection nahin hai, sirf dilchashpa samaachaar hai, aap kar kuchh nahin sakte, sirf sun liya to woh samaachaar buddhi mein to gaya, time vesta to hua ya nahin? aur baap ki shreemat mein parmat mix kar di kyonki baap ki aagya hai - sunte hue nahin suno। to aapne suna kyon? uski aadat daali। maano ek baari aapko samaachaar sunaaya, aapko bhi bahut achha laga, nai baat hai, aisa bhi hota hai - ye pata to pad gaya, lekin agar ek baari aapne unki baat suni to doosre baari vo kahaan jaayega? aapke paas aayega। aap uske liye koode ka dibba ban gaye na! jo bhi aisa samaachaar hoga vo aapke paas hi aakar sunaayega kyonki aapne suna! isliye ya to usko samjhaao, aisi baaton se usko bhi mukta karo। sun karke interest nahin badhaao lekin agar sunte ho to aapmen itni taakat ho jo usko bhi sada ke liye fullstop laga do। apne andar bhi fullstop lagaao। jis vyakti ka samaachaar suna uske prati drishti mein va sankalp mein bhi ghrina bhaav bilkul nahin ho। itni power aapmen hai to yeh sunna nahin hua, uska kalyaan karna hua। lekin result mein dekha jaata hai majority thoda-thoda kichda ikattha hote-hote ye ghrina bhaav ya chaal-chalan mein antar aa jaata hai। aur kuchh bhi nahin hoga na to us aatma ke prati seva karne ki bhaavna nahin hogi, bhaareepan hoga। isko kaha jaata hai - shreemat mein parmat milaana। samaachaar to baapdaada bhi sunte hain, lekin hota kya hai? majority ka bhaav badal jaata hai। sunaane mein bhi bhaav badal jaata hai। ek aakar kehta hai mainne dekha ki ye do baat kar rahe the aur ek ka suna hua doosra phir kehte hain nahin-nahin khade bhi the aur bahut achhi tarah se nahin khade the, doosra addition hua। phir teesra kahega inhon ka to hota hi hai। kitna bhaav badal gaya। unhon ki bhaavna kya aur baaton mein bhaav kitna badal jaata hai। to ye parmat vaayumandal ko kharaab kar deta hai। to jo time vesta jaata hai uska ek kaaran parmat aur doosra kaaran hai parchintan। ek se baat suni to aath-das ko nahin sunaave, yeh nahin ho sakta। agar koi doordesh mein bhi hoga na to bhi usko patra mein bhi likh denge - yahaan bahut nai baat hui hai, aap aayenge na to zaroor sunaayenge। to ye kya ho gaya? parchintan। samjho aapne chaar ko sunaaya, un chaar ki bhaavna us aatma ke prati aapne kharaab to ki na aur parchintan shuru hua to iski gati badi fast aur lambi hoti hai।

parchintan ek-do second mein poora nahin hota। jaise baapdaada sunaate hain ki jab kisko bhi gyaan sunaao to interest dilaane ke liye usko kahaani ke reeti se sunaao। pahle ye hua, phir kya hua, phir kya hua, phir kya hua...। to interest badhta hai na। aise jo parchintan hota hai vo bhi ek interested hota hai। usmein doosra zaroor sochega, phir kya hua, phir aise hua, haan aise hua hoga... to ye bhi kahaani badi lambi hai। baapdaada to sabki dil ki baaten sunte bhi hain, dekhte bhi hain। koi kitna bhi chhipaane ki koshish kare sirf baapdaada kahaan-kahaan lok sangrah ke arth khula ishaara nahin dete, baaki jaante sab hain, dekhte sab hain। koi kitna bhi kahe ki nahin, main to kabhi nahin karta, baapdaada ke paas register hai, kitne baar kiya, kya-kya kiya, kis samay kiya, kitnon se kiya - yeh sab register hai। sirf kahaan-kahaan chup rehna padta hai। to doosri baat sunaai - parchintan। uska svachintan kabhi nahin chalega। koi bhi baat hogi, parchintan vaala apni galti bhi doosre par lagaayega। aur par-chintan vaale baat banaane mein number one hote hain। poori apni galti doosre ke prati aise siddha karenge jo sunne vaale badon ko bhi chup rehna padta hai। to svachintan isko nahin kaha jaata hai ki sirf gyaan ki points repeat kar di ya gyaan ki points sun li, suna di - sirf yahi svachintan nahin hai। lekin svachintan arthaat apni sookshm kamzoriyon ko, apni chhoti-chhoti galtiyon ko chintan karke mitaana, parivartan karna, ye svachintan hai। baaki gyaan sunna aur sunaana usmein to sabhi hoshiyaar ho। vo gyaan ka chintan hai, manan hai lekin svachintan ka maheen arth apne prati hai kyonki jab result niklegi to result mein yeh nahin dekha jaayega ki isne gyaan ka manan achha kiya ya seva mein gyaan ko achha use kiya। is result ke pahle svachintan aur parivartan, svachintan karne ka arth hi hai parivartan karna। to jab final result hogi, usmein pahli marks practical dhaarna swaroop ko milegi। jo dhaarna swaroop hoga vo natural yogi to hoga hi। agar marks jyaada leni hai to pahle jo doosron ko sunaate ho, aajkal values par jo bhaashan karte ho, uski pahle svayan mein checking karo kyonki seva ki ek mark to dhaarna swaroop ki 10 marks hoti hain, agar aap gyaan nahin de sakte ho lekin apni dhaarna se prabhaav daalte ho to aapke seva ki marks jama ho gai na।

aajkal kai samajhte hain ki hamko seva ka chance bahut kam milta hai, hamko chance milna chaahiye, doosre ko milta hai, mere ko kyon nahin? seva karna bahut achha hai kyonki agar buddhi free rehti hai to vyartha bahut chalta hai iseelie seva mein buddhi busy rahe, yeh saadhan achha hai। seva ka umang to achha hi hai lekin draamaanusaar ya circumstance anusaar maanon aapko chance nahin mila aur aapki avastha doosron ki seva karne ki bajaay apni bhi giraavat mein aa jaaye ya vo seva aapko halchal mein laaye, to vo seva kya hui? us seva ka pratyakshaphal kya milega? sachchi seva, pyaar se seva, sabhi ki duaaon se seva, uska pratyakshaphal khushi hoti hai aur agar seva mein feeling aa gai to yahaan brahman feeling ko kya kehte hain? flu। flu vaala kya karta hai? so jaata hai। khaana nahin khaayega, so jaayega। yahaan bhi feeling aati hai to ya khaana chhodega ya ruth karke baith jaayega। to yeh flu hua na। agar aap dhaarna swaroop ho, sachche sevaadhaari ho, svaarthi seva nahin। ek hoti hai kalyaan ke bhaavna ki seva aur doosri hoti hai svaartha se। mera naam aa jaayega, mera akhbaar mein photo aa jaayega, mera T.vi. mein aa jaayega, mera braahmanon mein naam ho jaayega, braahmani bahut aage rakhegi, poochhegi... yeh sab bhaav svaarthi-seva ke hain kyonki aajkal ke hisaab se, pratyakshata ke hisaab se, abhi seva aapke paas aayegi, shuru mein sthaapna ki baat doosri thi lekin abhi aap seva ke pichhaadi nahin jaayenge। aapke paas seva khud chalkar aayegi। to jo sachcha sevaadhaari hai us sevaadhaari ko chalo aur koi seva nahin mili lekin baapdaada kehte hain apne chehre se, apne chalan se seva karo। aapka chehra baap ka saakshaatkaar karaaye। aapka chehra, aapki chalan baap ki yaad dilaave। ye seva number one hai। aise sevaadhaari jinmen svaartha bhaav nahin ho। aise nahin mujhe hi chance mile, mere ko hi milna chaahiye, kyon nahin milta, milna chaahiye - aise sankalp ko bhi svaartha kaha jaata hai। chaahe brahman parivaar mein aapka naam naameegraami nahin hai, sevaadhaari achhe ho phir bhi aapka naam nahin hai, lekin baap ke paas to naam hai na, jab baap ke dil par naam hai to aur kya chaahiye! aur sirf baap ke dil par nahin lekin jab final mein number milenge to aapka number aage hoga kyonki baapdaada hisaab rakhte hain। aapko chance nahin mila, aap right ho lekin chance nahin mila to vo bhi note hota hai। aur maang kar chance liya, vo kiya to sahi lekin vo bhi marks kat hote hain। ye dharmaraaj ka khaata koi kam nahin hai। bahut sookshm hisaab-kitaab hai isliye nihsvaartha sevaadhaari bano, apna svaartha nahin ho। kalyaan ka svaartha ho। yadi aapko chance hai aur doosra samajhta hai ki hamko bhi mile to bahut achha aur yogya bhi hai to agar maano aap apna chance usko dete ho to bhi aapka share usmein jama ho jaata hai। chaahe aapne nahin kiya, lekin kisko chance diya to usmein bhi aapka share jama hota hai kyonki sachcha diamond banna hai na। to hisaab-kitaab bhi samajh lo, aise albele nahin chalo, theek hai, ho gaya... bahut sookshm mein hisaab-kitaab ka chaupda hai। baap ko kuchh karna nahin padta hai, automatic hai। kabhi-kabhi baapdaada bachchon ka chaupda dekhte bhi hain। to pahli baat parmat aur doosri baat parchintan।

teesri baat hai pardarshan। doosre ko dekhne mein majority bahut hoshiyaar hain। pardarshan - jo dekhenge to dekhne ke baad woh baat kahaan jaayegi? buddhi mein hi to jaayegi। aur jo doosre ko dekhne mein samay lagaayega usko apne ko dekhne ka samay kahaan milega? baaten to bahut hoti hain na, aur jo baaten hoti hain vo dekhne mein bhi aati hain, sunne mein bhi aati hain, jitna bada sangathan utni badi baaten hoti hain। ye baaten kyon hoti hain? kai sochte hain, yeh baaten honi nahin chaahiye। nahin honi chaahiye vo theek hai lekin jiske liye aap samajh rahe ho nahin honi chaahiye, usmein samay kyon diya? aur ye baaten hi to paper hain। jitni badi padhaai utne bade paper bhi hote hain। yeh vaayumandal banna - yeh sabke liye paper bhi hai ki parmat ya pardarshan ya parchintan mein kahaan tak apne ko safe rakhte hain? do baaten alag hain। ek hai jimmevaari, jiske kaaran sunna bhi padta hai, dekhna bhi padta hai। to usmein kalyaan ki bhaavna se sunna aur dekhna। jimmevaari hai, kalyaan ki bhaavna hai, vo theek hai। lekin apni avastha ko halchal mein laakar dekhna, sunna ya sochna - yeh wrong hai। agar aap apne ko jimmevaar samajhte ho to jimmevaari ke pahle apni brake ko powerful banaao। jaise pahaadi par chadhte hain to pahle se hi soochna dete hain ki apni brake ko theek check karo। to jimmevaari bhi ek oonchi sthiti hai, jimmevaari bhale uthaao lekin pahle yeh check karo ki second mein bindi lagti hai? ki lagaate ho bindi aur lag jaata hai question mark? vo wrong hai। usmein samay aur energy vesta jaayegi,isliye pahle apna brake powerful karo। chalo - dekha, suna, jahaan tak ho saka kalyaan kiya aur fullstop। agar aisi sthiti hai to jimmevaari lo, nahin to dekhte nahin dekho, sunte nahin suno, svachintan mein raho। phaayda ismen hai। to aaj ka paath kya hua? parmat, parchintan aur pardarshan in teen baaton se mukta bano aur ek baat dhaaran karo, vo ek baat hai par-upkaari bano। teen prakaar ki par ko khatma karo aur ek par - par-upkaari bano। banna aayega? to kin baaton se mukta banenge? maataayen kya karengi? bachchon ke upkaari ya par-upkaari? sarva upkaari। sahaj hai ya kathin hai? achha।

chaaron taraph ke sarva vishwa ke vishesh aatmaon ko sada svachintan, gyaan chintan karne vaale shreshtha aatmaon ko, sada baap ke shreshtha mat par har sankalp, bol aur karma karne vaale sameep aatmaon ko, chaaron or ke diamond jubilee ke liye svayan ko aur seva ko aage badhaane vaale - aise vishesh aatmaon ko baapdaada ka yaad-pyaar aur namaste।

vardaan:- mahaaveer ban sanjeevni booti dvaara moorchhit ko surjeet karne vaale shaktivaan bhav

jaise soorya svayan shaktishaali hai to chaaron or apni shakti se prakaash phailaata hai, aise shaktivaan ban anekon ko sanjeevni booti dekar moorchhit ko surjeet banaane ki seva karte raho, tab kahenge mahaaveer। sada smriti rakho ki humein vijayi rehna hai aur sabko vijayi banaana hai। vijayi banne ka saadhan hai busy rehna। sva kalyaan athva vishwa kalyaan ke kaarya mein busy raho to vighna-vinaashak vaayumandal banta jaayega।

slogan:- dil sada ek dilaaraam mein lagi rahe - yahi sachchi tapasya hai।