Murli du jour du dimanche 1 février 2026

01-02-26 praatahmurli om shanti ''avyakt-baapdaada'' revise 15-12-08 madhuban

ek raajya, ek dharma, law and order ki sthaapna ke samay svayan ka parivartan kar vishwa parivartak bano

aaj baapdaada apne chaaron or ke raajdulaare bachchon ko dekh rahe hain। yeh parmaatma dulaar koton mein koi ko praapta hota hai। parmaatma dulaar mein baapdaada ne har ek bachche ko teen takhta ka maalik banaaya hai। pahla svaraajya adhikaar ka bhrikuti ka takhta, doosra baapdaada ka diltakhta aur teesra hai vishwa ke raajya adhikaar ka takhta, yeh teen takhta baap ne apne snehi dulaare bachchon ko diya hai। to yeh teenon takhta sada smriti mein rahne se har ek bachche ko roohaani nasha rehta hai। to sabhi bachche baap dvaara praapta varse ko dekh khushi mein rehte hain na! dil mein svatah yeh geet bajta hi rehta hai vaah baba vaah! aur vaah mera bhaagya vaah! jo svapna mein bhi nahin tha woh practical jeevan mein mil gaya। takhta ke saath-saath baapdaada ne is sangam par double taaj dvaara udti kala ka anubhvi bhi banaaya hai। to baapdaada chaaron or ke bachchon ka yeh double taajdhaari swaroop dekh rahe hain - ek purity ki royalty ka taaj hai, doosra seva ki jimmevaari ka taaj hai।

baapdaada ne aaj chaaron or ke bachchon ke purushaartha ki raphtaar ko check kiya kyonki samay ki raphtaar ko to aap sabhi bhi dekh aur jaan rahe ho। to baapdaada dekh rahe the ki jo har ek ko baap dvaara raaj-bhaag ka varsa mila hai, apne raajya ka, future praapti ka, to future mein jo aap sabke sanskaar natural aur nature honge woh ab se bahutkaal ke sanskaar anubhav hone chaahiye kyonki aap sabke naye sanskaaron dvaara hi yeh naya sansaar ban raha hai। to jo naye sansaar ki visheshtaayen hain, usko bhi anubhav to karte ho na। hamaare raajya mein kya hoga, nasha hai na! dil kehti hai na ki hamaara raajya, hamaara naya sansaar aaya ki aaya। to baapdaada dekh rahe the ki naye sansaar ki jo visheshtaayen hain woh bachchon ke purushaarthi jeevan mein kahaan tak emerge hain! jaante to ho ki naye sanskaar aur naye sansaar ki visheshtaayen kya hongi। sabhi ki buddhi mein naye sansaar ki visheshtaayen emerge hain na! jaante ho na! gaate bhi ho, jaante bhi ho, pahli visheshta, check karna ek-ek visheshta mere mein kahaan tak emerge hai? mukhya visheshta hai - ek raajya, to jaise vahaan ek raajya svatah hi hota hai, doosra koi raajya nahin, aise apne sangam ki jeevan mein dekho ki aapke jeevan mein bhi ek raajya hai? ki kabhi-kabhi doosra raajya bhi hota hai? agar chalte-chalte sva ke raajya ke saath-saath maaya ka bhi raajya chalta hai to kya ek raajya ke sanskaar honge? ek raajya se doosra bhi raajya to nahin chalta? paramatma ki shreemat ka raajya hai ya kabhi-kabhi maaya ka bhi dabaav hai? dil mein maaya ka raajya to nahin hota? to yeh check karo। is baaton se apne chart ko check karo। abhi sangam par ek paramatma ka raajya hai ya maaya ka bhi dabaav ho jaata hai? check kiya? abhi abhi check karo, apna chart to dekhte rehte ho na। to agar abhi tak bhi do raajya hain to ek raajya ke adhikaari kaise banenge? kya shreemat ke saath maaya ki mat bhi mix ho jaati hai kya? aise hi ek dharma, ek raajya bhi hoga to ek dharma bhi hoga। dharma arthaat dhaarna। to aapki vishesh dhaarna kaun si hai? pavitrata ki dhaarna। to check karo - sada man, vachan, karma, sambandh-samparka mein sampoorn aur sada pavitrata ki nature natural bani hai? jaise vahaan apne raajya mein pavitrata ka svadharma svatah hi hoga, aise hi is samay pavitrata ki dhaarna natural aur nature ban gai hai? kyonki jaante ho ki aapka anaadi swaroop aur aadi swaroop pavitrata hai। to check karo - ki ek dharma arthaat pavitrata natural hai? jo nature hoti hai woh na chaahte bhi kaam kar leti hai kyonki kai bachche jab roohrihaan karte hain to kya kehte hain? bahut meethi-meethi baaten karte hain, kehte hain chaahta nahin hoon, chaahti nahin hoon, lekin kabhi mansa mein, kabhi vaacha mein koi na koi apvitrata ka ansh emerge ho jaata hai? sanskaar bahut janmon ka hai na iseelie ho jaata hai। to ek dharma ka arth hai pavitrata ki dhaarna nature aur natural ho। chaahe vaani mein bhi aavesh aa jaata hai, kehte hain krodh nahin tha, thoda sa aavesh aa gaya। to aavesh kya hai? krodh ka hi to bachcha hai। to ek dharma ke sanskaar kab natural banenge? to check karo lekin check ke saath baap dvaara mili hui shaktiyon dvaara change karo। abhi phir bhi baapdaada pahle se hi attention khinchava rahe hain ki abhi phir bhi check karke change karne ka teevra purushaartha karenge to margin hai lekin kuchh samay ke baad achaanak toolate ka board lagna hi hai। phir nahin kehna ki baba ne to bataaya hi nahin isliye abhi purushaartha ka samay to gaya lekin teevra purushaartha ka samay abhi bhi hai to check karo lekin sirf check nahin karna, change karo saath mein। kai check karte hain lekin change karne ki shakti nahin hai। check aur change donon saath-saath hona chaahiye kyonki aap sabka svamaan va aap sabki mahima kya hai? title kya hai? master sarvashaktivaan। hai, master sarvashaktivaan hai ya shaktivaan hai? jo kehte hain master sarvashaktivaan hain, woh haath uthaao। (sabhi ne uthaaya) achha। to master sarvashaktivaan ho! mubaarak ho, lekin master sarvashaktivaan aur change nahin kar saken to kya kaha jaayega? apne hi sanskaar ko, nature ko parivartan karne chaahe bhi aur nahin kar sake to kya kahenge? apne se poochho master shaktivaan hain ya master sarvashaktivaan? master sarvashaktivaan ne sankalp kiya - karna hi hai aur hua pada hai। hoga, dekhenge… yeh hota nahin hai। to abhi samay ke pramaan result yeh honi hai ki jo socha, to sankalp aur swaroop banna saath-saath ho।

abhi naya varsha, avyakt varsha aane vaala hi hai। 40 varsha avyakt paalna ka ho raha hai। to avyakti paalna aur vyakta roop ki paalna ko 72 varsha ho chuke hain। to kya donon baap ki paalna ka return baapdaada ko nahin denge! socho - paalna kya aur practical kya hai? baapdaada ne dekha abhi bhi albelaapan aur royal aalasya hai। royal aalasya hai - ho jaayega, ban hi jaayenge, pahunch hi jaayenge aur albelaapan hai kar to rahe hain, to to... yeh to hona hi hai, yeh to karna hi hai, kahne aur karne mein antar ho jaata hai। baapdaada ek drishya dekh karke muskaraata rehta hai ki kya kehte? yeh ho jaaye na, yeh kar le na, to bahut achha main aage badh sakta hoon। doosre ko badalne ki vritti rehti hai lekin sva parivartan ki vritti kahaan kahaan kam ho jaati hai। abhi doosre ko dekhna, yeh vritti change karo। agar dekhna hai to visheshta dekho, yeh to hota hi hai, yeh to chalta hi hai, yeh bhi to karte hain... yeh bhaavna kam karo। apne ko dekho, baap ko saamne rakho, baaki to koi bhi hai, chaahe mahaarthi hai, chaahe beech vaala hai, purushaartha mein koi na koi kami ko parivartan kar hi rahe hain, isliye si father, si double father, brahma baap ko dekho, shiv baap ko dekho। jab baap ne aapko apne diltakhta par bithaaya hai aur aapne bhi apne diltakhta par baap ko bithaaya hai, aapka slogan bhi hai si father। si sister, si brother yeh slogan hai hi nahin। kuchh na kuchh kami sabmen abhi rahi hui hai lekin agar doosre ko dekhna hai to visheshta dekho, jo kami woh nikaal rahe hain apne se, usko nahin dekho। doosri baat - to apne raajya mein, yaad hai na apna raajya! kal to tha aur kal phir hone vaala hai। aapki buddhi mein, naynon mein apna raajya spashta aa gaya na। kitne baar raajya kiya hai? ginti kiya hai? anek baar raajya kiya hai। kahne se hi saamne aa jaata hai। apna raajya adhikaari roop aur shreshtha raajya, to jaise apne raajya mein law and order svatah hi chalta hai। sab knowledgeful sanskaar vaale hain, jaante hain law kya hai, order kya hai, aise abhi apne jeevan mein dekho, baap ke order mein chalte ho ya kabhi maaya ka bhi order chal jaata hai? kabhi parmat, manmat, shreemat ke sivaae chalta to nahin? aur law kya hai? law hai bephikar baadshaah, koi phikar nahin kyonki sarva praaptiyaan hain। aise hi check karo sangam ke shreshtha janma mein bhi sarva praaptiyaan hain? jo baap ne di hai, yeh bhagwan ka jaise prasaad hota hai na, to prasaad ka kitna mahatva rakhte hain। to baap ki jo bhi praaptiyaan hain, woh prabhu prasaad praapta hai, prabhu prasaad ka mahatva hai? varsa bhi hai, adhikaar bhi hai aur prasaad bhi hai। to check karo - law aur order, donon mein sampanna hain?

baapdaada ek baat dekh rahe the ki majority ko parivartan karne ki jo shakti mili hai, woh parivartan shakti samay par kaarya mein lagaayen to koi mehnat nahin hai। dekho, sabhi ko anubhav hai ki agar kabhi bhi, kisi bhi prakaar ki haar maaya se hoti hai, to sabhi bhaashan mein kehte ho, class bhi karaate ho to yahi kehte ho ki do shabd giraane vaale bhi hain, chadhaane vaale bhi hain, woh do shabd sabhi jaante hain, sabke man mein aa gaya hai। woh do shabd hain - main aur mera। bhaashan mein kehte ho na, class bhi karaate ho na। baapdaada class bhi sunte hain, kya kehte hain? abhi in do shabdon ko parivartan shakti dvaara parivartan karo, jab bhi main shabd bolo to main phalaani ya phalaana ya brahman to hoon lekin main kaun? jo baapdaada ne svamaan diye hain, jab bhi main shabd bolo to koi na koi svamaan saath mein bolo, yaani buddhi mein laao। main shabd bola aur svamaan yaad aa jaaye। mera shabd bola to baba yaad aa jaaye। mera baba, yeh natural smriti ho jaae, yeh parivartan kar lo bas। aur doosri baat bahut karke jab sambandh-samparka mein aate ho to do shabd dvaara maaya aati hai, ek bhaav aur doosri bhaavna। to jab bhi bhaav shabd bolte ho sochte ho to aatmik bhaav, bhaav shabd bolte hi aatmik bhaav pahle yaad aave aur bhaavna to shubh bhaavna yaad aaye। shabd ka arth parivartan kar lo। aapka title kya hai? vishwa parivartak। vishwa parivartak kya yeh shabd parivartan nahin kar sakte? to samay par parivartan shakti ko use karke dekho। peechhe aata hai, jab samay beet jaata hai aur man ko achha nahin lagta hai, khud hi apna man sochta hai lekin samay to beet chuka na, isliye ab teevragti ki aavashyakta hai, kabhi kabhi nahin। aise nahin socho bahut samay to theek rehta hoon lekin baapdaada ne suna diya hai ki antim ghadi ka koi bharosa nahin। achaanak ke khel hone hain। kai bachche baap ko bhi bahut meethi-meethi baaten sunaate hain, kehte hain samay thoda aur ati mein jaayega na, to vairaagya to hoga, to vairaagya ke samay aapehi raphtaar tej ho jaayegi। lekin baap-daada ne kah diya hai ki bahut samay ka purushaartha chaahiye। agar thode samay ka purushaartha hoga to praalabdha bhi thode samay ki milegi, full 21 janma ki praalabdha nahin banegi। teen shabd baapdaada ke sada yaad rakho - ek achaanak, doosra ever ready aur teesra bahutkaal। yeh teenon shabd sada buddhi mein rakho। kab aur kahaan bhi kiska bhi antim kaal ho sakta hai। abhi-abhi dekho kitne brahman ja rahe hain, unhon ko pata tha kya, iseelie bahutkaal ke purushaartha se full 21 janma ka varsa praapta karna hi hai, yeh teevra purushaartha smriti mein rakho। first number, first janma, apne raajya ka। kya socha hai? first janma mein aana hai na! maja kismen hoga? first janma mein ya koi mein bhi? jo samajhta hai ki apne raajya ke first janma mein shreekrishna ke saath-saath hamaara bhi part ho, woh haath uthaao। (sabhi ne uthaaya) achha, part first mein? haath dekh karke to khush ho gaye। taali bajaao। first janma mein aao, uski mubaarak hai, lekin... lekin kahen kya... nahin kahen? aana hi hai first, phir doosri baat kyon kahen। achha hai, jitne bhi aaye hain first janma mein aana hi hai। taali to baja di, first janma aur first stage bhi। to first stage banaani hi hai, yeh jiska dridh sankalp hai, fast jaana hi hai, chaahe kuchh bhi vighna ho lekin vighna, vighna nahin rahe, vighna-vinaashak ke aage vijay ke roop mein badal jaaye kyonki aap sabhi vighna-vinaashak ho। title kya hai? vighna-vinaashak। to vighna aave bhi, khel khelne aayega lekin aap door se hi jaan jaao, royal roop mein aayega lekin aap vighna-vinaashak door se hi jaan jaayenge ki yeh kya khel ho raha hai, isliye baapdaada bhi yahi chaahte hain ki sab bachche saath chalen। peechhe nahin rahen। baapdaada ko bachchon ke bina maja nahin aata hai। to dridhta ko kabhi bhi kamjor nahin karna। karna hi hai। ge ge nahin karna, karenge dekhenge, ho jaayega, dekh lena..., yeh baaten nahin karna। dridhta saphalta ki chaabi hai, is chaabi ko kabhi bhi ganvaana nahin। maaya bhi chatur hai na, woh chaabi ko dhoondh leti hai, isliye is chaabi ko achhi tarah se sambhaalke rakho। achha।

chaaron or ke lovely aur lucky dridh sankalp vaale bachchon ko socha aur kiya, karenge, dekhenge nahin, socha aur kiya, sada apne ko nashtomoha mein, sirf sambandh ka moh nahin, apne dehbhaan aur deh abhimaan ka bhi moh nahin। aise nashtomoha ever ready bachchon ko sada shreemat mein haath mein haath dete, saath udne vaale aur saath mein brahma baap ke saath apne raajya mein aane vaale aise teevra purushaarthi udti kala vaale bachchon ko baapdaada ki bahut-bahut duaayen aur yaadapyaar sveekaar ho aur baalak so maalik bachchon ko namaste।

vardaan:- parivartan shakti dvaara sarva ki shukriya ke paatra banne vaale vighna jeet bhav

yadi aapka koi apkaar kare to aap ek second mein apkaar ko upkaar mein parivartit kar do, koi apne sanskaar-svabhaav ke roop mein pareeksha bankar saamne aaye to aap ek ki smriti se aisi aatma ke prati bhi merciful ke shreshtha sanskaar-svabhaav dhaaran kar lo, koi dehdhaari drishti se saamne aaye to unki drishti ko aatmik drishti mein parivartit kar lo, aise parivartan karne ki yukti aa jaae to vighna jeet ban jaayenge। phir samparka mein aane vaali sarva aatmaayen aapka shukriya maanengi।

slogan:- anubhvon ka swaroop ban jaao to chehre se khushanseebi ki jhalak dikhaai degi।

ye avyakt ishaare - ekta aur vishvaas ki visheshta dvaara saphalta sampanna bano

anek desh, anek bhaashaayen, anek roop-rang hote bhi sabke dil mein ekta dikhaai de kyonki ek baap ke bachche ho। sab ek hi vriksha ki daaliyaan, ek ki shreemat par chalne vaale ho। bhinnata mein ekta dikhaana, bigdi ko banaana, anekta mein ekta laana, ye sabse badi seva hai। yahi kamaal hai aur yahi saphalta ka aadhaar hai।