मंगलवार 4 मार्च 1969 की अव्यक्त मुरली

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

To surround, to encompass; to invest, to lay siege, to blockade.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Museum.

Partition, distribution, division, apportionment.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

Curd, coagulated milk.

Property, estate, landed property.

Decoration, ornamentation, make-up, display, array.

Obstinacy, stubbornness, insistence.

Scene.

A hindrance, an obstacle/obstruction, impediment; bar, handicap; interference, interruption; trouble; disturbance; obsession (of an evil spirit etc.); infestation.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

To adorn, to dress, to embellish, to decorate.

A shop.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Encirclement, besieging or blockading.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Bulb.

Service.

To tie, to fasten, to bind, to pack, to wrap around.

Manner, method, mode, way.
Demeanour.
Tact.

One who brings news, a messenger, an envoy, an ambassador.

To get stuck up, to be held up.

Divine vision.

Butter.

To hide, to conceal.
To cover/screen.
To disguise.

Too much, overmuch.
At the greatest or highest, at the very most.

The four, the whole four, all four.

Copy.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

To hide, to lurk.
To set.
To be covered.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Standing, erect, upright, straight, vertical, steep, stationary.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

The condition of being master, lord, owner.

Attraction, charm, allurement.

Construction, creation, manufacture.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Eye.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Homeland, native country.

Whatever, whatsoever, anything.

Self (myself, himself, itself, &c.).
Own, private, personal.

Inspiration, urge, drive, motive, induction.

See.

A god, a deity.

Weariness, fatigue, tiredness; exhaustion.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Alone, by or within one's ownself; automatically.

Waste.

West.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

All of a sudden, suddenly, unexpectedly.

Direction.

Love, affection, attachment.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Hall.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

At this time, now.

Present, existing; current.
The present.

To put in, to pour, to drop, to thrust.

Problem.

Vogue.
Usage, custom.
Conduct.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Or.
That is.

Attracted, charmed, allured.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

The.

To leave.
To abandon.
To release.

Known.
Evident, apparent.

Half.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Anything, whatsoever, anything at all.

(The) others.

In, inside, within.

Middle, centre.

According to, in conformity with.

Speech, voice.
Saraswati : the goddess of speech.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Last.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Time.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Necessity, need, requirement.

Knowledge directly taught by God.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Interrogative adjective and pronoun : which.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Equal, equivalent, similar, alike, identical, tantamount.

Genitive case of vah : of him, of her, of that, his, her.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Result.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Practical.

Double.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

In.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Life, animation, existence.

Each, every.
Each one, everybody.

Anyone, someone, any.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Second.
Other, another.
Next.

There.

With, together, along with.
Company, association.

Why.

Here, hither, in/at this place.

If, if so be, in case, in the event of.

'not one'. Many, several, various, much, abundant.

To think, to reflect, to ponder over, to consider.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Today.

interrogative pronoun. Who

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

Two, 2.

Or.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Then, again, afterwards, thereafter, in future, a second time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Many, much.
Very.

On this account, for this reason, hence, therefore.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A matter, topic, subject, concern, fact, thing.

(Relative pronoun) When.

Continue.

Sometime, ever.

To turn.
To wander, to ramble, to walk about, to go round.

Or, either.

Emphatic form of yah: this very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

That is, that is to say, namely (viz.).

By, through, through the medium of, through the agency of, by means of, with.

To can, to be able to.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Because, since.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Say.

To go, to depart, to lose, to flow.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

For, for the sake of.

To take.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Some, any, someone, anyone.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

The soul, the spirit, the self.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To understand.

To come.

Opposite, inimical, other, alien, higher.

Now.

Not manifest, not apparent, imperceptible, indistinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

Key.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)