सोमवार 16 जून 1969 की अव्यक्त मुरली

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

To refine.

a present, gift.

Embellishment, ornament.
Figure of speech.

Education, instruction, teaching.
Moral.

Training.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Eclipse.
Taking, catching, seizing.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Defect, demerit, vice, fault.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

A recluse, one who resides in seclusion.

To throw, to cast, to hurl, to fling, to toss.

Ant.

Faithful, trusty, true, loyal.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

More. (often used as a comparison)

Course.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Show, display.

Fulfilled, gratified, delighted.

Divine family, family of gods and goddesses. (golden age)

An arrow.

Of satyug, of the age of truth, golden aged.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

A large concourse of people for religious or commercial purposes, a fair.

Candidate.

Obedient.

Number one.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

See.

Interest, liking, taste, relish, fancy.

Single, lonely, lonesome, solitary.

Service.

Way, path, route, course, road, track, passage, outlet.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Title.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Immortal, eternal, undying.
A god, deity.

Even if, even though.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

To hide, to conceal.
To cover/screen.
To disguise.

The Father Śiv.

Teacher.

Result.

Opinion, view. Doctrine (which contains the author's opinions).

Supreme Soul : Śiv and not Brahmā.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Practical.

A thin cake of meal fried in ghī or oil.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Love, affection.
Oil, oily substance.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To forget.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Meeting, union, contact.

Indestructible, imperishable, everlasting, immortal, entire.

Collected, gathered.
Together, in one lot.

Self (myself, himself, itself, &c.).
Own, private, personal.

Difference, distinction, distance.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Interrogative adjective and pronoun : which.

After.

Out, outside, exterior, beyond, away.
A foreign land.

Eye.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The three, all three.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Subtle.

Someone, anyone, any.

Duty.
To be done, to be accomplished.

Who possesses all powers, omnipotent, all-powerful, almighty.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Majority.

At this time, now.

Experienced, veteran, seasoned.

In.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

You (between equals).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Necessity, need, requirement.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Where, wherever.

Group.

Family, household.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

'who has, carries, or supports the service'. Server, servant.

Connection, relationship.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(The) others.

Towards.

To be contained, to enter, to fit, to permeate.

Second.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

In, inside, within.

Courage, boldness.

(superlative) Of all, the most.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To leave.
To abandon.
To release.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Towards.

With, together, along with.
Company, association.

Several, sundry, divers, some, some few.

Two, 2.

Why.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Success, achievement.

Then, at that time, afterwards, thereupon, therefore, hence.

Knowledge directly taught by God.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Equal, equivalent, similar, alike, identical, tantamount.

Then, again, afterwards, thereafter, in future, a second time.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

As much as, as many, how much, however much.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Second.
Other, another.
Next.

There.

To turn.
To wander, to ramble, to walk about, to go round.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

interrogative pronoun. Who

A little, some, meagre, scanty.
Short.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Sometime, ever.

Today.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

Position, situation, state, condition, stage, phase.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

Remembrance, recollection, memory.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

Or, either.

Emphatic form of yah: this very.

To know, to become aware of, to perceive.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To can, to be able to.

To take.

Special, specific, particular, distinctive, characteristic, typical.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

For, for the sake of.

To give.

Always, perpetually, continually, ever.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To go, to depart, to lose, to flow.

On this account, for this reason, hence, therefore.

The soul, the spirit, the self.

Father.

Now.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To come.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

Some, any, someone, anyone.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Opposite, inimical, other, alien, higher.

To remain, to stay.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Such, of this type.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.