शुक्रवार 29 मई 1970 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Say.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Experience.

Such, of this type.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To come.

Similar to, like, resembling, as, such as.

The letter K of our alphabet (used as an initial in acronyms).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

And.
Else.
Other.

Key.

That (to report indirect speech, example he says that).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Will.

Second.
Other, another.
Next.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To take.

Light.
(Bābā) Electricity.

Near (in place or time), beside, proximate, close by, at hand.

That is, that is to say, namely (viz.).

Future; what has yet to be, what will be, the future.

First.

Emphatic particle with a sense of exclusion : only.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

No.
Not.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Body.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

A matter, topic, subject, concern, fact, thing.

To leave.
To abandon.
To release.

(Relative pronoun) When.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

For, for the sake of.

Knowledge.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To remain, to stay.

Always, perpetually, continually, ever.

Untouchable, not to be touched.
An untouchable (caste, person).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Condition, state, age, stage, phase.

Not manifest, not apparent, imperceptible, indistinct.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Continue.

To give.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Number.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Whole, entire, complete, perfect.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Almighty, all powerful, omnipotent.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Then, at that time, afterwards, thereupon, therefore, hence.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Interruption, interference, meddling, obstacle, disturbance.

Special, specific, particular, distinctive, characteristic, typical.

Now.

Good.
Well.
All right, well done.
So long.

If, if so be, in case, in the event of.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Entirely, completely, totally, wholly, universally, altogether.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To touch, to feel.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Earth.

To emerge.

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

Lightness.
Cheapness.
Thinness.

We.
(rustic form) I.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

interrogative pronoun. Who

Some, any, someone, anyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Known.
Evident, apparent.

To merge.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Power.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To understand.

To be contained, to enter, to fit, to permeate.

Equality, equivalence; parity, similarity, likeness.

Entirety, completeness; perfection.

Bathing, ablution.
Purification, lustration.

Farewell, sending off, departure.
Present made at the time of departure.

Here, hither, in/at this place.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Different, separate, apart, distinct.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Emotional experience, inner experience, realisation.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Perception, consciousness, recollection.

To forget.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Two, 2.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Knowledge directly taught by God.

To move away, to go away, to recede, to withdraw.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Hurry, haste.
Quickly, urgently, immediately.

Light, flame, lustre.
Vision.

Several, sundry, divers, some, some few.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Interrogative adjective and pronoun : which.

In front of, ahead of, before.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ended, completed, concluded.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The aim, object, objective, target, goal.
Indicated, implied.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Master.

Might.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To reach, to arrive.

Party.

Holiness, sanctity, purity.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

An angel, a divine messenger.

A royal edict, royal command, royal decree.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Practical.

Got, obtained; procured, acquired.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Word, term, sound.

With, together with, along with, accompanied by.

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Causative of samajhnā) To persuade, explain.

Peace, calmness, quiet, tranquillity, quietude, silence.

Success, achievement.

A learner, scholar, pupil, disciple.

Memory, remembrance.
Books of traditional code of Hindu law.

To cause to hear, to relate, to read out, to recite, to pronounce.

Side, direction.
Towards.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Or.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Follower of the doctrine founded by Vallabha, a devotional movement around Krishna.

Cloth(es), textile, fibre, raiment.

Conquest, victory, triumph.

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.

Responsibility, obligation.