रविवार 11 जुलाई 1971 की अव्यक्त मुरली

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

Overbearing influence, sway, commanding or awe-inspiring presence.

Successful.

Huge mind: A mind that has room for all knowledge.

Mirror, looking glass.

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Esteem, respect; honour, prestige, dignity.

Pity, mercy, compassion.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Gujarat, state of India.

Regard.

In the end, in the latter part.

Earnings.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Blind faith.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To earn, to acquire, to get.
To accumulate, to save.

Tension.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To run, to run about, to rush.

A painter, an artist.

Short-tempered, hot-tempered, irascible.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Of a lowly or humble mind, &c.
A lowly-minded person.

Full force.

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Running about, strenuous effort.

Line of a family, pedigree, genealogy, genealogical tree.

A shadow. Reflection.

Seed, kernel. Source, origin, primary cause.

Insult.

Equality, equivalence; parity, similarity, likeness.

Merciful.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

Natural.

A man, human being.

Divine, ethereal, celestial.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Sentiment, feeling, emotion.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Responsibility, obligation.

Knowledgeful.

A race, run, running.

Written in advance, fixed, predestined.

Welfare.

An abusive or contumelious expression, abuse, foul or insulting language.

Powerful.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Utterance, speech.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Inanimate, immovable, inert.
Idiot, stupid.

Service.

Step, pace, footstep.

Almighty, all powerful, omnipotent.

Limitless, unlimited, unbounded.

To stud, to inlay, to fix, to set, to mount, to put in.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Portion, part, fragment, fraction, share.
Luck.
Division.

Force.

To last.
To stay.
To tarry.
To stand (one's ground).

Duty.
To be done, to be accomplished.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

By oneself, on one's own.

Wish, desire, will.

Welfare of the world.

On, upon.
Above.

Crown, diadem.

To forget.

Construction, creation, manufacture.

A saying, proverb.

Or.
That is.

Duty.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Scene.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Anger, wrath, fury, rage.

Serviceable.

Loss, damage, harm, disadvantage.

After, later, subsequently.

Gentle, noble, good.
Well-being; good.

Answer, reply.
North.
Later.

Who wears the crown.
Who possesses the crown.

Picture, painting, illustration, figure, photo.

Face, countenance, mask, front.

Flower.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Sight, view, vision, glance.
(Bābā) Vision, look.

Attention.

Word, term, sound.

Body.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To hide, to lurk.
To set.
To be covered.

Checking.

In front of, ahead of, before.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Indestructible, imperishable, everlasting, immortal, entire.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A devotee.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To leave.
To abandon.
To release.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Remembrance of the Father.

Certainly, undoubtedly, positively, without fail.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Ended, completed, concluded.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Way.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Single, lonely, lonesome, solitary.

Atmosphere.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Who makes happiness.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

The.

Other, another, different; separate.

Good feeling, auspicious feeling.

A god, deity, divine being. (does not apply to God)

To fill, to refill.

Known.
Evident, apparent.

Equal, equivalent, similar, alike, identical, tantamount.

Auspicious, good.
The good, well-being.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Eye.

To shake, to jolt.
To swing.

Short term.

Group.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Check.

Interrogative adverb: When? At what time ?

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Interrogative adjective and pronoun : which.

In order, orderly.
According to his rank, his position.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

The world, universe.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Speech, voice.
Saraswati : the goddess of speech.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To cause to be given, to cause to be handed over.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To put in, to pour, to drop, to thrust.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Teacher.

The atmosphere.

Memory, remembrance.
Books of traditional code of Hindu law.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

You (between equals).

A lover.
Loving, affectionate.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Small, little, short, young, petty, subordinate, junior, insignificant.

'not so', Do not believe.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

On all sides, all around, everywhere.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Whole, entire, complete, perfect.

Ahead, in front of, before; in future.

Two, 2.

Spiritual.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

As much as, as many, how much, however much.

Here, hither, in/at this place.

'who has, carries, or supports the service'. Server, servant.

Side, direction.
Towards.

To increase, to multiply, to grow, to progress, to advance.

Difficult, hard, intricate.
Difficulty, hardship.

Genitive case of vah : of him, of her, of that, his, her.

Or.

Result.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Useless, fruitless, futile, ineffective, unprofitable.

Master.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Practical.

Intoxication, drunkenness.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Situated, located, placed.
Circumstanced.

Anyone, someone, any.

Fortune, fate, luck, destiny.

Position, situation, state, condition, stage, phase.

Towards.

Stage.
(Bābā) State, condition.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Sometime, ever.

Notwithstanding, even then, in spite of that.

Why.

To think, to reflect, to ponder over, to consider.

Success, achievement.

Place, spot, site.

In.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Knowledge directly taught by God.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Otherwise, or else, if not, lest, but for.
No, certainly not.

We.
(rustic form) I.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To can, to be able to.

Emphatic form of yah: this very.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Second.
Other, another.
Next.

To (treat as one's) own.
To adopt.
To appropriate.

To reach, to arrive.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Interrogative pronominal adverb : Where ?

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

With, together, along with.
Company, association.

Then, again, afterwards, thereafter, in future, a second time.

If, if so be, in case, in the event of.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Because, since.

As much as this, this much; so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

(Relative pronoun) When.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

On this account, for this reason, hence, therefore.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

To know, to become aware of, to perceive.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

For, for the sake of.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Special, specific, particular, distinctive, characteristic, typical.

Continue.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Some, any, someone, anyone.

Today.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Say.

A matter, topic, subject, concern, fact, thing.

To go, to depart, to lose, to flow.

To give.

Father.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Always, perpetually, continually, ever.

Similar to, like, resembling, as, such as.

To understand.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To come.

That (to report indirect speech, example he says that).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)