शनिवार 5 फ़रवरी 1972 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Intoxication, drunkenness.

Key.

To remain, to stay.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Such, of this type.

Inclusive emphatic particle: too, also, even.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

That (to report indirect speech, example he says that).

No.
Not.

To come.

The soul, the spirit, the self.

Father.

A target, butt, mark, aim.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To shine, glare, glitter, glisten, sparkle, flash.

The letter K of our alphabet (used as an initial in acronyms).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To understand.

Experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Face, countenance, mask, front.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Hidden, secret, latent, confidential.

Similar to, like, resembling, as, such as.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Practical.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Situated, located, placed.
Circumstanced.

Or.

Attention.

To give.

To sing, to chant.
A song.

We.
(rustic form) I.

(Relative pronoun) When.

To know, to become aware of, to perceive.

Duty.
To be done, to be accomplished.

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To experience, to feel, to perceive.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Master, lord, ruler.
God.

Ordinary, simple, common, commonplace, usual, moderate.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Whole, entire, complete, perfect.

Special, specific, particular, distinctive, characteristic, typical.

Good.
Well.
All right, well done.
So long.

If, if so be, in case, in the event of.

Oh ! O !

End.

Condition, state, age, stage, phase.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Vogue.
Usage, custom.
Conduct.

Continue.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

As much as this, this much; so much, so many.

To go, to depart, to lose, to flow.

Interrogative adverb: When? At what time ?

Say.

Last.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A postposition denoting the subject (ergative case that is to say with a past participle).

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Part.

Remorse, repentance, compunction.

Pride.
Sparkle of happiness.
Intoxication.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Second.

Stage.
(Bābā) State, condition.

To, upto, till, until, by.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Ahead, in front of, before; in future.

In, inside, within.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To (treat as one's) own.
To adopt.
To appropriate.

Not manifest, not apparent, imperceptible, indistinct.

Father.

Backbone.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Many, much.
Very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Gentle, noble, good.
Well-being; good.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Two, 2.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Father.

First.

Knowledge directly taught by God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

On this account, for this reason, hence, therefore.

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, labour, business, affairs, dealings, transactions.

interrogative pronoun. Who

In front of, ahead of, before.

For, for the sake of.

To open.
To be uncovered.
To be untied.
To start.
To clear.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Knowledge.

Anyone, someone, any.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To take.

Helper, supporter, assistant.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

I. (personal pronoun)

Mother and father, parents.
Lord, master, protector.

Natural.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Introduction, acquaintance, familiarity.

Condition, state, life of an angel.

Manner, way.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Spiritual.

Always, perpetually, continually, ever.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Who possesses power or strength, powerful, strong.

Finished, ended, concluded, terminated, completed.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Peace, calmness, quiet, tranquillity, quietude, silence.

Scene.

Show, display.

Memory, remembrance.
Books of traditional code of Hindu law.

The best, good, excellent, superior.

Position, situation, state, condition, stage, phase.

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

To last.
To stay.
To tarry.
To stand (one's ground).

Time.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

(emphatic form of vah) That very, that very one.

Atmosphere.

Or, either.

Remembrance, recollection, memory.

Certainly, undoubtedly, positively, without fail.