Avyakt murli for Saturday 5 February 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (34)
To be.
To happen, to occur.
To exist.
To be born.
का kā (28)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (18)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (18)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (17)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (17)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नशा naśhā (13)
Intoxication, drunkenness.
key (11)
Key.
रहना rahnā (11)
To remain, to stay.
और aur (10)
And.
Else.
Other.
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (9)
Such, of this type.
भी bhī (9)
Inclusive emphatic particle: too, also, even.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
को kō (9)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (8)
Emphatic particle with a sense of exclusion : only.
कि ki (8)
That (to report indirect speech, example he says that).
नहीं nahī̃ (8)
No.
Not.
आना ānā (7)
To come.
आत्मा ātmā (7)
The soul, the spirit, the self.
बाप bāp (7)
Father.
निशाना niśhānā (7)
A target, butt, mark, aim.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
झलक jhalak (6)
झलकना jhalaknā (6)
To shine, glare, glitter, glisten, sparkle, flash.
K (6)
The letter K of our alphabet (used as an initial in acronyms).
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
समझना samajhnā (5)
To understand.
अनुभव anubhav (4)
Experience.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बच्चा bachchā (4)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनना bannā (4)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
चेहरा chēhrā (4)
Face, countenance, mask, front.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
गुप्त gupt (4)
Hidden, secret, latent, confidential.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
practical (4)
Practical.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
स्थित sthit (4)
Situated, located, placed.
Circumstanced.
वा vā (4)
Or.
attention (3)
Attention.
देना dēnā (3)
To give.
गाना gānā (3)
To sing, to chant.
A song.
हम ham (3)
We.
(rustic form) I.
जब jab (3)
(Relative pronoun) When.
जानना jānnā (3)
To know, to become aware of, to perceive.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
कोई kōī (3)
Some, any, someone, anyone.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
To experience, to feel, to perceive.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
प्रभु prabhu (3)
Master, lord, ruler.
God.
साधारण sādhāraṇ (3)
Ordinary, simple, common, commonplace, usual, moderate.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
सिर्फ sirph (3)
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अगर agar (2)
If, if so be, in case, in the event of.
अहो ahō (2)
Oh ! O !
अन्त ant (2)
End.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
चलना chalnā (2)
Continue.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (2)
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (2)
As much as this, this much; so much, so many.
जाना jānā (2)
To go, to depart, to lose, to flow.
कब kab (2)
Interrogative adverb: When? At what time ?
कहना kahnā (2)
Say.
last (2)
Last.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर्दा pardā (2)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
part (2)
Part.
Remorse, repentance, compunction.
फलक phalak (2)
Pride.
Sparkle of happiness.
Intoxication.
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
पुकार pukār (2)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
second (2)
Second.
stage (2)
Stage.
(Bābā) State, condition.
तक tak (2)
To, upto, till, until, by.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (1)
Now.
आगे āgē (1)
Ahead, in front of, before; in future.
अन्दर andar (1)
In, inside, within.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
backbone (1)
Backbone.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (1)
Many, much.
Very.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (1)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलाना chalānā (1)
दो dō (1)
Two, 2.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
father (1)
Father.
first (1)
First.
ज्ञान gyān (1)
Knowledge directly taught by God.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
कौन kaun (1)
interrogative pronoun. Who
के आगे kē āgē (1)
In front of, ahead of, before.
के लिए kē liē (1)
For, for the sake of.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लाना lānā (1)
लेना lēnā (1)
To take.
मददगार madadgār (1)
Helper, supporter, assistant.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मैं maĩ (1)
I. (personal pronoun)
मानना mānnā (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
natural (1)
Natural.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पाना pānā (1)
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पाया pāyā (1)
Condition, state, life of an angel.
प्रकार prakār (1)
Manner, way.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रूहानी rūhānī (1)
Spiritual.
सदा sadā (1)
Always, perpetually, continually, ever.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सामने sāmnē (1)
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
scene (1)
Scene.
show (1)
Show, display.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
son shows father (1)
The best, good, excellent, superior.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्वयं svayã (1)
तैयार taiyār (1)
टिकाना ṭikānā (1)
To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
Atmosphere.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.