बुधवार 10 मई 1972 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

The atmosphere.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

The letter K of our alphabet (used as an initial in acronyms).

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Emphatic particle with a sense of exclusion : only.

If, if so be, in case, in the event of.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Continue.

On this account, for this reason, hence, therefore.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Many, much.
Very.

Say.

That (to report indirect speech, example he says that).

A royal edict, royal command, royal decree.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Now.

To know, to become aware of, to perceive.

Weakness, feebleness ; deficiency ; debility.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Word, term, sound.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Or.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Service.

Father.

To speak, to utter, to pronounce.
To bid.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Second.
Other, another.
Next.

Joy, delight, happiness.

Anyone, someone, any.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Plan.

To can, to be able to.

To be contained, to enter, to fit, to permeate.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

A matter, topic, subject, concern, fact, thing.

Mistake, error, fault.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Powerful.

Result.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Useless, fruitless, futile, ineffective, unprofitable.

Effect.
Influence, impression.

To leave.
To abandon.
To release.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Similar to, like, resembling, as, such as.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To earn, to acquire, to get.
To accumulate, to save.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Labour, hard work, toil.
Industry, application.
Exercise.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Fallen, depraved.

Practical.

Quantity.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Good.
Well.
All right, well done.
So long.

Single, lonely, lonesome, solitary.

Laziness, lethargy.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

Attention.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

The innocent Lord, an epithet of Śiv (God).

Simpleness, simple-heartedness, innocence.

Seed, kernel. Source, origin, primary cause.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Check.

Small, little, short, young, petty, subordinate, junior, insignificant.

(Relative pronoun) When.

Where, wherever.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Birth, origin, genesis.
Life, existence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

I. (personal pronoun)

Esteem, respect; honour, prestige, dignity.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Always, perpetually, continually, ever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

All, the whole, whole, entire, complete, universal.

Of straightforward nature or disposition.

With, together, along with.
Company, association.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Tension.

There.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

That is, that is to say, namely (viz.).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

To give.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Hidden, secret, latent, confidential.

Clever, wise, intelligent, careful.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To be born.

To shine, glare, glitter, glisten, sparkle, flash.

Step, pace, footstep.

Several, sundry, divers, some, some few.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weak, feeble, ineffectual.

On, upon.
Above.

Someone, anyone, any.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Manner, way.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Patient endurance, forbearance, tolerance.

With, together with, along with, accompanied by.

Equal, equivalent, similar, alike, identical, tantamount.

Capable, competent.
Powerful.

(Causative of samajhnā) To persuade, explain.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Satisfied, gratified, content.

Success, achievement.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

All ; whole, entire, complete.

Careful, alert, cautious, attentive.

On, upon, above, upward, over.

Interruption, interference, meddling, obstacle, disturbance.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Immersed in deep meditation , absorbed in Yoga.

Certainly, undoubtedly, positively, without fail.

Nowadays, these days.

Short term.

In, inside, within.

Other, another, different; separate.

Unclean, unholy, impure, defiled.

Uncleanness, impurity; unholiness.

By oneself, on one's own.

Near about, in the vicinity.

The soul, the spirit, the self.

Someone else, anyone else.

Condition, state, age, stage, phase.

Not manifest, not apparent, imperceptible, indistinct.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

After, later, subsequently.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Remembrance of the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Future; what has yet to be, what will be, the future.

Divided, separated, separate.
Distinct, different, other.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Middle, centre.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Condition or state of brāhmaṇ, life of brāhmaṇ.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

On all sides, all around, everywhere.

To hide, to lurk.
To set.
To be covered.

Permission.
Leave, holiday, furlough.

To put in, to pour, to drop, to thrust.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Considering oneself as the body.
Bodily pride.

To Disturb.

Two, 2.

Force.

Knowledge directly taught by God.

We.
(rustic form) I.

Each, every.
Each one, everybody.

In.

More. (often used as a comparison)

Tree, bush.

As much as, as many, how much, however much.

Sometime, ever.

Interrogative pronominal adverb : Where ?

A saying, proverb.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Who makes happiness.

Duty.
To be done, to be accomplished.

Interrogative adjective and pronoun : which.

Towards.

Expenditure, expense, cost, outlay.

Ended, completed, concluded.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Because, since.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Helper, supporter, assistant.

To demand, to ask, to call for, to claim, to invite, to solicit.

Only, merely, barely.
Mere, bare, sheer.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Idol, statue, image.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Intoxication, drunkenness.

A postposition denoting the subject (ergative case that is to say with a past participle).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To teach, to instruct, to educate.

To read, to study, to recite.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Remorse, repentance, compunction.

Holy, sacred, pure.

Got, obtained; procured, acquired.

Entry, admission, access, inlet.
Gate, entrance.

The age of meeting when we learn to become the best human beings: divinities.

A ceremony, ritual.
Formality.
Custom, practice.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(suffix) Having the form of, of the shape of, similar to.

Enduring, forbearing, tolerant.

Endurance, tolerance, forbearance.

Who possesses power or strength, powerful, strong.

Finished, ended, concluded, terminated, completed.

To confront, to face, to encounter, to oppose, to be insolent.

Peace, calmness, quiet, tranquillity, quietude, silence.

Image of success.

To learn.

Except, but, with the exception (of).

To sleep.

The best, good, excellent, superior.

Stage.
(Bābā) State, condition.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

You (between equals).

Transgression, violation, infringement, contravention.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

The most elevated, the loftiest, the highest, the most eminent.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Present, existing; current.
The present.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Real, essential, actual, genuine.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Special, specific, particular, distinctive, characteristic, typical.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Real, actual.
Accurate.

Reasonable, rational, logical.
Appropriate.