बुधवार 20 फ़रवरी 1974 की अव्यक्त मुरली

Delivered, entrusted.
Presented, offered; sacrificed.

A fort, castle.

Overbearing influence, sway, commanding or awe-inspiring presence.

A wall.

A rose.

Earthquake.

Man.
Soul.

Company, association, contact.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Gold, an excellent thing.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

Atmosphere.

Spiritual.

To recognize, to identify. To distinguish, to discern, to discriminate.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Sweet, melodious, pleasant, mellifluous.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Of kaliyug: iron-aged.

Stone.
Hard-hearted, heartless, unfeeling (person).

I am the soul.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Duty.
To be done, to be accomplished.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

The soul, the spirit.

Storm, tempest, hurricane, typhoon.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Breath, respiration.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Fragrance, perfume, odour.

A god, deity, divine being. (does not apply to God)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Nearness, proximity, contiguousness, contiguity, vicinity.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

But, however.

Colleague, co-worker.
Co-operating.
Co-operative.

The atmosphere.

Practice.

Brother.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

A watch, time-piece.
Moment.
An hour.

Golden.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

The end, conclusion, termination.
Completion.

To sing, to chant.
A song.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Sight, view, vision, glance.
(Bābā) Vision, look.

To lose, to waste, to squander.

To earn, to acquire, to get.
To accumulate, to save.

A dream.

Foundation.

Bank, shore, edge, border, verge.

Wealth, riches, money.

Chance.

Night.

To sleep.

Out, outside, exterior, beyond, away.
A foreign land.

To shake, to jolt.
To swing.

Whole, entire, complete, perfect.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Body.

Knowledge directly taught by God.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Middle, centre.

Memory, remembrance.
Books of traditional code of Hindu law.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Weak, feeble, ineffectual.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

To put in, to pour, to drop, to thrust.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Equal, equivalent, similar, alike, identical, tantamount.

Got, obtained; procured, acquired.

A lover.
Loving, affectionate.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Spiritual.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

(emphatic form of vah) That very, that very one.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Life, animation, existence.

(The) others.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

In front of, ahead of, before.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Name.

Finished, ended, concluded, terminated, completed.

Cooperation, collaboration.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Fortune, fate, luck, destiny.

Manner, way.

Towards.

All, the whole, whole, entire, complete, universal.

The best, good, excellent, superior.

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Near (in place or time), beside, proximate, close by, at hand.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Place, spot, site.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Otherwise, or else, if not, lest, but for.
No, certainly not.

On all sides, all around, everywhere.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To increase, to multiply, to grow, to progress, to advance.

Father.

Love, affection.
Oil, oily substance.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

(Causative of samajhnā) To persuade, explain.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Why.

'not one'. Many, several, various, much, abundant.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as this, this much; so much, so many.

The world, universe.

Position, situation, state, condition, stage, phase.

Or, either.

To, upto, till, until, by.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(Relative pronoun) When.

I. (personal pronoun)

Because, since.

That is, that is to say, namely (viz.).

A postposition denoting the subject (ergative case that is to say with a past participle).

Emphatic form of yah: this very.

On this account, for this reason, hence, therefore.

To can, to be able to.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Special, specific, particular, distinctive, characteristic, typical.

To turn.
To wander, to ramble, to walk about, to go round.

Father.

The soul, the spirit, the self.

If, if so be, in case, in the event of.

Always, perpetually, continually, ever.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Experience.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Similar to, like, resembling, as, such as.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Say.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

To remain, to stay.

Now.

Such, of this type.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)