मंगलवार 4 फ़रवरी 1975 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Loan, debt.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Such, of this type.

Some, any, someone, anyone.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To speak, to utter, to pronounce.
To bid.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Say.

Time, occasion.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

That (to report indirect speech, example he says that).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To be contained, to enter, to fit, to permeate.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Knowledge directly taught by God.

Here, hither, in/at this place.

Now.

That is, that is to say, namely (viz.).

Check.

To give.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Similar to, like, resembling, as, such as.

Knowledgeful.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Pearl.

Powerful.

To make stay, to make remain.

To remain, to stay.

Result.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Then, at that time, afterwards, thereupon, therefore, hence.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

A matter, topic, subject, concern, fact, thing.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To hear, to listen, to pay heed.
Hearing, audition.

Or, either.

If, if so be, in case, in the event of.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

The soul, the spirit, the self.

Change.

Indebted, in debt, debtor.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

To take.

To merge.

Practical.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Ordinary, simple, common, commonplace, usual, moderate.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Second.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Side, direction.
Towards.

Special, specific, particular, distinctive, characteristic, typical.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

'not one'. Many, several, various, much, abundant.

To (treat as one's) own.
To adopt.
To appropriate.

Not manifest, not apparent, imperceptible, indistinct.

Balance.

Burden, load.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Face, countenance, mask, front.

Accounts.

In.

(Relative pronoun) When.

Birth, origin, genesis.
Life, existence.

To shine, glare, glitter, glisten, sparkle, flash.

Sometime, ever.

To earn, to acquire, to get.
To accumulate, to save.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Joy, delight, happiness.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Psychic, mental.

Master.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Below, under, beneath, at the bottom, down, below.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Bothered, worried, troubled, harassed.

Plan.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Equal, equivalent, similar, alike, identical, tantamount.

Nearness, proximity, contiguousness, contiguity, vicinity.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

To think, to reflect, to ponder over, to consider.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

On, upon, above, upward, over.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Good.
Well.
All right, well done.
So long.

Short term.

Priceless, invaluable.

Priceless, invaluable, very valuable, precious.

Experience.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Or.
That is.

Necessity, need, requirement.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Gentle, noble, good.
Well-being; good.

Ash, cinders, calx.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Busy.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Mirror, looking glass.

Wealth, riches, money.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Heart, courage, spirit, will.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

Concentrated on the same point, intent, resolute.

Closely attentive, having full concentration.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

To lose, to waste, to squander.

Light, cheap, thin, faint.

Courage, boldness.

At this time, now.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

To be born.

As much as, as many, how much, however much.

Judge.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Earnings.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Throught the deed.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Treasure.
Treasury, repository.

Ended, completed, concluded.

Someone, anyone, any.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Mental, born of the mind.
Mentally, through the mind.

Mark.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Minus.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Intoxication, drunkenness.

The eye.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

But, however.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Planning.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Disease, illness, ailment, sickness, malady, affliction.

Always, perpetually, continually, ever.

To can, to be able to.

Equality, equivalence; parity, similarity, likeness.

The end, conclusion, termination.
Completion.

Whole, entire, complete, perfect.

Hesitation, uncertainty.

Peace, calmness, quiet, tranquillity, quietude, silence.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Almighty, all powerful, omnipotent.

Who possesses all powers, omnipotent, all-powerful, almighty.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The best, good, excellent, superior.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

And.
So.

A bit, a little.

Third.

Title.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Through speech.

Speech, voice.
Saraswati : the goddess of speech.

Interruption, interference, meddling, obstacle, disturbance.

Conquering, victorious, triumphant.
A conqueror.

Useless, fruitless, futile, ineffective, unprofitable.

Way.

Remembrance, recollection, memory.

A warrior, fighter, combatant.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.