शनिवार 11 अक्टूबर 1975 की अव्यक्त मुरली - 1

Alert.

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

Modesty, humility, politeness, meekness, submissiveness.

Ashes.

Image of success.

Complaint.

Question, query, interrogation, interpellation, problem.

Loose.

Answer, reply.
North.
Later.

A flag, banner, an ensign.
(Hinduism) A kind of garland; the necklace of Vishṇu (composed of five gems, viz. pearl, ruby, emerald, sapphire, and diamond).
(Bābā) The rosary of victory, consisting of eight (or one hundred and eight) souls who conquer Maya completely at the Confluence age and become rulers or members of the royal family in the golden age.

Bone.

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

Speed, fastness.

Bank, shore, edge, border, verge.

House.

Welfare of the world.

Way.

Teacher.

Capable, competent.
Powerful.

A joyful, excited face.

Connection.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Conquering, victorious, triumphant.
A conqueror.

Complete.
(Bābā) Completely.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Svabhāv and sanskār, nature and character traits.

Power.

Of kaliyug: iron-aged.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Limitless, unlimited, unbounded.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

In place.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Powerful.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Balance.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To tie, to fasten, to bind, to pack, to wrap around.

Duty.
To be done, to be accomplished.

Permission.
Leave, holiday, furlough.

But, however.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Intoxication, drunkenness.

Body.

(suffix) Having the form of, of the shape of, similar to.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Delhi (the capital of India).
Threshold.

Remembrance of the Father.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Group.

Useless, fruitless, futile, ineffective, unprofitable.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Spiritual.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Who makes happiness.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Necessity, need, requirement.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Successful, effective, fruitful.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Except, but, with the exception (of).

Life, animation, existence.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Colleague, co-worker.
Co-operating.
Co-operative.

Welfare.

Conquest, victory, triumph.

Time, occasion.

Weakness, feebleness ; deficiency ; debility.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Third.

Interrogative adjective and pronoun : which.

Weak, feeble, ineffectual.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Here, hither, in/at this place.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Different, separate, apart, distinct.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Sight, view, vision, glance.
(Bābā) Vision, look.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To make stay, to make remain.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone else, anyone else.

Chance.

'not one'. Many, several, various, much, abundant.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Memory, remembrance.
Books of traditional code of Hindu law.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joyous, delighted, cheerful.

Ended, completed, concluded.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Kingdom, rule, reign, polity, the state.

(emphatic form of vah) That very, that very one.

Genitive case of vah : of him, of her, of that, his, her.

Body.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

Similar, identical, equal to the Father.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

Then, at that time, afterwards, thereupon, therefore, hence.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Remembrance, recollection, memory.

To leave.
To abandon.
To release.

Certainly, undoubtedly, positively, without fail.

With, together, along with.
Company, association.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Where, wherever.

I. (personal pronoun)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Sometime, ever.

(Causative of samajhnā) To persuade, explain.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Why.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The world, universe.

Then, again, afterwards, thereafter, in future, a second time.

For, for the sake of.

Anyone, someone, any.

Second.
Other, another.
Next.

As much as, as many, how much, however much.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

To speak, to utter, to pronounce.
To bid.

That is, that is to say, namely (viz.).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

We.
(rustic form) I.

(Relative pronoun) When.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A postposition denoting the subject (ergative case that is to say with a past participle).

Or, either.

Emphatic form of yah: this very.

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

Today.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

By, through, through the medium of, through the agency of, by means of, with.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

On this account, for this reason, hence, therefore.

All ; whole, entire, complete.

If, if so be, in case, in the event of.

To take.

The soul, the spirit, the self.

Experience.

To know, to become aware of, to perceive.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

To go, to depart, to lose, to flow.

Similar to, like, resembling, as, such as.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To give.

Say.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Opposite, inimical, other, alien, higher.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To remain, to stay.

That (to report indirect speech, example he says that).

To come.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Good.
Well.
All right, well done.
So long.

Such, of this type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.