शनिवार 7 फ़रवरी 1976 की अव्यक्त मुरली - 1

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

That is, that is to say, namely (viz.).

Emphatic particle with a sense of exclusion : only.

The soul, the spirit, the self.

No.
Not.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The four, the whole four, all four.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(Interrogative pronominal adverb) How far, how long, to what degree.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

By, through, through the medium of, through the agency of, by means of, with.

To take.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Now.

To come.

A matter, topic, subject, concern, fact, thing.

Inclusive emphatic particle: too, also, even.

In.

That (to report indirect speech, example he says that).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Always, perpetually, continually, ever.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

An angel, a divine messenger.

Result.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Special, specific, particular, distinctive, characteristic, typical.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Or.
That is.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Opposite, inimical, other, alien, higher.

All ; whole, entire, complete.

Subject.

To, upto, till, until, by.

Not manifest, not apparent, imperceptible, indistinct.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Second.
Other, another.
Next.

A watch, time-piece.
Moment.
An hour.

Each, every.
Each one, everybody.

To know, to become aware of, to perceive.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Creator, composer, author.

Spiritual.

Whole, entire, complete, perfect.

Peace, calmness, quiet, tranquillity, quietude, silence.

Or, either.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

Check.

Course.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Commotion, hustle.
Agitation, movement.

To shake, to jolt.
To swing.

Similar to, like, resembling, as, such as.

Say.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Interrogative adjective and pronoun : which.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

To remain, to stay.

Realisation.

To understand.

Stage.
(Bābā) State, condition.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Immovable, immobile, stationary, motionless, still, firm.

Today.

Last, final, ultimate, concluding, conclusive.

Experience.

In exchange, in return, in lieu.

Many, much.
Very.

To increase, to multiply, to grow, to progress, to advance.

To speak, to utter, to pronounce.
To bid.

To put out, extinguish, allay, quench, relieve, satisfy.

Checking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Two, 2.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Wait.

Where, wherever.

To be born.

Birth, origin, genesis.
Life, existence.

Body.

Physical, bodily.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative adverb: When? At what time ?

Weak, feeble, ineffectual.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

For, for the sake of.

Towards.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Someone, anyone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

I. (personal pronoun)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A postposition denoting the subject (ergative case that is to say with a past participle).

The eye.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Carefree, assured, convinced, unconcerned.

To reach, to arrive.

Condition, state, life of an angel.

Position.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Got, obtained; procured, acquired.

Towards.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Composition, artistic creation; structure.
(Bābā) Creation.

To realise.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

The soul, the spirit.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

The end, conclusion, termination.
Completion.

(Causative of samajhnā) To persuade, explain.

To think, to reflect, to ponder over, to consider.

Sixteen, 16.

The best, good, excellent, superior.

Position, situation, state, condition, stage, phase.

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Third.

Transfer.

Satiated, satisfied, contented.

Genitive case of vah : of him, of her, of that, his, her.

Promise, commitment.

The world, universe.

Real, actual.
Accurate.

Good.
Well.
All right, well done.
So long.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

A call, summons, invocation, citation.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Attraction, charm, allurement.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

'not one'. Many, several, various, much, abundant.

Experienced, veteran, seasoned.

Emotional experience, inner experience, realisation.

According to, in conformity with.

Necessity, need, requirement.

Father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Future; what has yet to be, what will be, the future.

Continue.

On all sides, all around, everywhere.

Worry, concern, anxiety, care.

Crown.

To be afraid, be frightened, be daunted, to fear, dread.

Body.

A god, deity, divine being. (does not apply to God)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Advantage, gain, profit, benefit, utility, use, good result.

Foundation.

To sing, to chant.
A song.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Joyous, delighted, cheerful.

Clever, wise, intelligent, careful.

On this account, for this reason, hence, therefore.

Step, pace, footstep.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A rule, regulation, law, ordinance.
Regularity.

On, upon.
Above.

Why.

Because, since.

Last.

Secular, earthly, worldly, mundane.

Light.
(Bābā) Electricity.

Low.

Known.
Evident, apparent.

(it) Means, that is.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

In order, orderly.
According to his rank, his position.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Opposition.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Study, education, learning.

To teach, to instruct, to educate.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Powerful.

Practical form.

Programme.
(Bābā) Event.

To enquire, to ask, to investigate, to interrogate, to question.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Return.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

sab + kō : everything, everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ordinary, simple, common, commonplace, usual, moderate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Who possesses power or strength, powerful, strong.

Equal, equivalent, similar, alike, identical, tantamount.

Confluence, union, meeting.

Success, achievement.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

All, the whole, whole, entire, complete, universal.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Army, the military.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Memory, remembrance.
Books of traditional code of Hindu law.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Creation.
The world.

Student.

Auspicious, good.
The good, well-being.

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Then, at that time, afterwards, thereupon, therefore, hence.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

Weariness, fatigue, tiredness; exhaustion.

A bit, a little.

The three, all three.

You (between equals).

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The best, excellent, good.

Speech, voice.
Saraswati : the goddess of speech.

Present, existing; current.
The present.

Atmosphere.

The atmosphere.

Tree, shrub.

Useless, fruitless, futile, ineffective, unprofitable.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Here, hither, in/at this place.

Emphatic form of yah: this very.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Certainly, undoubtedly, positively, without fail.