सोमवार 2 जनवरी 1978 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Inclusive emphatic particle: too, also, even.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

Such, of this type.

Today.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To speak, to utter, to pronounce.
To bid.

Or, either.

Mother.

To remain, to stay.

Future; what has yet to be, what will be, the future.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Similar to, like, resembling, as, such as.

Say.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

A star.
Fortune, fate, destiny.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Special, specific, particular, distinctive, characteristic, typical.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Love, affection.
Oil, oily substance.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The soul, the spirit, the self.

Not manifest, not apparent, imperceptible, indistinct.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Gujarat, state of India.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Present, existing; current.
The present.

Experience.

The moon.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

No.
Not.

Good.
Well.
All right, well done.
So long.

To come.

That is, that is to say, namely (viz.).

Final.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Always, perpetually, continually, ever.

Near (in place or time), beside, proximate, close by, at hand.

Fate, destiny.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Etcetera.
Beginning.
Early, initial, primordial.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To fix.

To go, to depart, to lose, to flow.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Because, since.

Last.

To take.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be contained, to enter, to fit, to permeate.

Equality, equivalence; parity, similarity, likeness.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Fortune, fate, luck, destiny.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

By, through, through the medium of, through the agency of, by means of, with.

Fast.

Knowledge directly taught by God.

Yes, yea.

(Relative pronoun) When.

A horoscope (lit. life letter, birth letter).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

That (to report indirect speech, example he says that).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Meeting, union, contact.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

Equal, equivalent, similar, alike, identical, tantamount.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All ; whole, entire, complete.

To sleep.

Creation.
The world.

To cause to hear, to relate, to read out, to recite, to pronounce.

Side, direction.
Towards.

Homeland, native country.

Remembrance, recollection, memory.

Real, actual.
Accurate.

Now.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

According to, in conformity with.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Eight, 8.

Father.

Many, much.
Very.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To give.

The Earth.
Earth, soil; land.

Hidden, secret, latent, confidential.

As long as.
(with negation) until.

To live, to be alive.

Life, animation, existence.

Judgement.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

On, upon.
Above.

A line, lineament.
A streak, stripe.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Mother and father, parents.
Lord, master, protector.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Difficult, hard, intricate.
Difficulty, hardship.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

To reach, to arrive.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Party.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Got, obtained; procured, acquired.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Colleague, co-worker.
Co-operating.
Co-operative.

To can, to be able to.

Second.

Stage.
(Bābā) State, condition.

Place, spot, site.

To, upto, till, until, by.

Who owns destiny, fate.

Enthroned, installed on the throne.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Value.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Actor.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

If, if so be, in case, in the event of.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

In, inside, within.

'not one'. Many, several, various, much, abundant.

End.

Condition, state, age, stage, phase.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Remembrance of the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A matter, topic, subject, concern, fact, thing.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Talks, negotiations; conversation; dialogue.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Busy.

Continue.

On all sides, all around, everywhere.

Native, indigenous, local.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

The earth, globe.
Earth, soil, land, ground.
A beam.

(a form of address for) an elder sister.

To be seen, to appear, to seem.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To emerge.

Ever.

Eye.

First.

Light, cheap, thin, faint.

We.
(rustic form) I.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

Thousand, 1000.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

Wait.

At this time, now.

As much as this, this much; so much, so many.

Hurry, haste.
Quickly, urgently, immediately.

Birth, origin, genesis.
Life, existence.

Birthday.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Interrogative adverb: When? At what time ?

Of kaliyug: iron-aged.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Enough, sufficient, adequate.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In front of, ahead of, before.

After.

For, for the sake of.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

The aim, object, objective, target, goal.
Indicated, implied.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Lovely.

Low.

Lucky.

Middle, central, mid-.
Middle, centre, the middle part.

I. (personal pronoun)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Dais, stage, platform, forum.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Labour, hard work, toil.
Industry, application.
Exercise.

To merge.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Idol, statue, image.

Name.

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

Intoxication, drunkenness.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Number one.

In order, orderly.
According to his rank, his position.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Practical.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To make stay, to make remain.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(genitive case of sab) Of everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

A candle, lamp.

Nearness, proximity, contiguousness, contiguity, vicinity.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Organised; integrated.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Peace, calmness, quiet, tranquillity, quietude, silence.

With, together, along with.
Company, association.

Seat.

Set

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

A lover.
Loving, affectionate.

Subject.

To hear, to listen, to pay heed.
Hearing, audition.

Sun.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Body.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Answer, reply.
North.
Later.

The bestower of blessing, the one who grants a favor, a wish.

Time, hour.

Foreign, alien, exotic.
A foreigner, foreign national.

To remind.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.