रविवार 8 नवंबर 1981 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

And.
Else.
Other.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Father.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To remain, to stay.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Such, of this type.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Always, perpetually, continually, ever.

To speak, to utter, to pronounce.
To bid.

Some, any, someone, anyone.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Now.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Emphatic particle with a sense of exclusion : only.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Picture, painting, illustration, figure, photo.

Similar to, like, resembling, as, such as.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To think, to reflect, to ponder over, to consider.

The soul, the spirit, the self.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To know, to become aware of, to perceive.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

Experience.

Four.

To wake up, to awaken.

That (to report indirect speech, example he says that).

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Stage.
(Bābā) State, condition.

Today.

That is, that is to say, namely (viz.).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Diamond.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

Light, flame, lustre.
Vision.

Result.

(genitive case of sab) Of everyone.

To understand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Many, much.
Very.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

interrogative pronoun. Who

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Because, since.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Photo, photograph.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To cause to hear, to relate, to read out, to recite, to pronounce.

To, upto, till, until, by.

The world, universe.

'not one'. Many, several, various, much, abundant.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Middle, centre.

Glitter, brilliance, splendour, flash, gleam.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To go, to depart, to lose, to flow.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Great good, great virtue, great merit, great puṇya.

To enquire, to ask, to investigate, to interrogate, to question.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

To can, to be able to.

Equal, equivalent, similar, alike, identical, tantamount.

Success, achievement.

'who has, carries, or supports the service'. Server, servant.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Memory, remembrance.
Books of traditional code of Hindu law.

To hear, to listen, to pay heed.
Hearing, audition.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Or.

Homeland, native country.

Here, hither, in/at this place.

Immortal, eternal, undying.
A god, deity.

To (treat as one's) own.
To adopt.
To appropriate.

Attention.

Not manifest, not apparent, imperceptible, indistinct.

Fortune, fate, luck, destiny.

Continue.

Small, little, short, young, petty, subordinate, junior, insignificant.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Knowledge directly taught by God.

Birth, origin, genesis.
Life, existence.

To swing, to oscillate, to dangle.

Life, animation, existence.

Interrogative adverb: When? At what time ?

Sometime, ever.

Say.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

For, for the sake of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Why.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Labour, hard work, toil.
Industry, application.
Exercise.

A postposition denoting the subject (ergative case that is to say with a past participle).

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Problem.

Peace, calmness, quiet, tranquillity, quietude, silence.

All ; whole, entire, complete.

To sleep.

The best, good, excellent, superior.

Place, spot, site.

Fresh, new, recent.

Place of pilgrimage.

At once, quickly, forthwith; immediately, instantly; soon.

Remembrance, recollection, memory.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

The whole, complete, undivided, indivisible.

Little garden, flower garden.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A matter, topic, subject, concern, fact, thing.

Divided, separated, separate.
Distinct, different, other.

Daughter of Brahmā.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Character.

Colour.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

Second.
Other, another.
Next.

To sing, to chant.
A song.

Golden.

Wish, desire, will.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Step, pace, footstep.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Interrogative adjective and pronoun : which.

In place of, in lieu of, instead of.

Ended, completed, concluded.

A ray (of light), beam, sunbeam, moonbeam.

Long, lengthy, tall.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Intoxication, drunkenness.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Confidence, faith, certainty.

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

To reach, to arrive.

Foot, leg.

Percentage.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

sab + kō : everything, everyone.

Ordinary, simple, common, commonplace, usual, moderate.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

With, together, along with.
Company, association.

Second.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Happiness, pleasure, comfort, felicity, contentment.

Of gold, golden, gilded, gold-coloured.

Then, at that time, afterwards, thereupon, therefore, hence.

Fate, destiny.

Variety.

Interruption, interference, meddling, obstacle, disturbance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or, either.

To add.

If, if so be, in case, in the event of.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Darkness; gloom.

Last, final, ultimate, concluding, conclusive.

Rest, comfort, relief.

Someone else, anyone else.

Indestructible, imperishable, everlasting, immortal, entire.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Similar, identical, equal to the Father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To fill, to refill.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Bulb.

Camera.

The moon.

(a person) Of sound character.

On all sides, all around, everywhere.

Centre.

Generous, munificent.
Generous, munificent person.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

The earth, globe.
Earth, soil, land, ground.
A beam.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Double.

Dress.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

By, through, through the medium of, through the agency of, by means of, with.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

To emerge.

Difference, distinction, distance.

The neck, the front part of the neck, throat, gullet.
Voice.

Bell, gong, clock, hour.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Light, cheap, thin, faint.

We.
(rustic form) I.

Each, every.
Each one, everybody.

Green, verdant.
Fresh.
Gay, delighted.

Greenery, vegetation.
Green fodder.
fig. Happiness, delight.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Who has a hero role or part.

In.

At this time, now.

(Relative pronoun) When.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be born.

Forest, wood, wilderness.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

A swing.
A cradle.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Duty.
To be done, to be accomplished.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In front of, ahead of, before.

After.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Knowledgeful.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A string (as of pearls, or flowers).
Row, line, series; chain (of hills).

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To take.

Light.
(Bābā) Electricity.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

I. (personal pronoun)

Majority.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Natural.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Party.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Practical.

Manner, way.

Towards.

Speed, pace.

Night.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Interest, liking, taste, relish, fancy.

(suffix) Having the form of, of the shape of, similar to.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Sea, ocean (huge expanse of water of which we cannot see the end).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

With, together with, along with, accompanied by.

Cooperation, collaboration.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To be contained, to enter, to fit, to permeate.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

(Causative of samajhnā) To persuade, explain.

Whole, entire, complete, perfect.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

White, clean, blank.

All, the whole, whole, entire, complete, universal.

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

In the early morning, at dawn, early, soon.

Punishment, penalty.

See.

Size.

Love, affection.
Oil, oily substance.

Gold, an excellent thing.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Auspicious, good.
The good, well-being.

Subject.

Sun.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

A dream.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Teacher.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

A little, some, meagre, scanty.
Short.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Trial.

You (between equals).

Storm, tempest, hurricane, typhoon.

Aspiration, gusto, zeal.

To raise.
To get up.
To be rented out.
To pass away, to expire.

-th.

(emphatic form of vah) That very, that very one.

Atmosphere.

Legislation, rule, regulation.
Disposition.
Manner, method.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Special, specific, particular, distinctive, characteristic, typical.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Way.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.