मंगलवार 28 दिसंबर 1982 की अव्यक्त मुरली

A painter, an artist.

The good spiritual guide, the true spiritual guide, God.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Man.
Soul.

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

A star.
Fortune, fate, destiny.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Spiritual, pertaining to the soul or the Supreme Soul.

A cloud.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Blessing, benediction.

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Touching.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

To seek, search for.

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

Picture, painting, illustration, figure, photo.

The Earth.
Earth, soil; land.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Teacher, instructor.

Race.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Faith.

To stop, to halt, to stay, to stagnate, to stand.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To lose one's way, to go astray.
To gad, to meander, to wander about.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Past events or experiences; the past.

Cart, coach, cab, vehicle, carriage, train.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

The best, excellent, good.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

The letter P of our alphabet; used for acronyms.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Sun.

Win.

Relief, rest, tranquillity, calm and quiet.

Conference.

Fast speed.

Confidence, faith, certainty.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To Disturb.

To fly.
To fade, to get dim, to vanish.
To explode.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

A candle, lamp.

Light.
(Bābā) Electricity.

Real, essential, actual, genuine.

Fulfilled, gratified, delighted.

A target, butt, mark, aim.

To hide, to lurk.
To set.
To be covered.

Opinion, view. Doctrine (which contains the author's opinions).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Utterance, speech.

The moon.

Prize.

Experience, perception, feeling.

Poor, helpless.

To move away, to go away, to recede, to withdraw.

Party.

Natural.

Blessing.

Coquetry, airs, feigned air, vanity.
Pride.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

One.

By oneself, on one's own.

The soul, the spirit.

Follow.

Plain.

Plane.

Problem.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Amusement, entertainment, recreation.

Secular, earthly, worldly, mundane.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Eye.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Sea, ocean (huge expanse of water of which we cannot see the end).

The end.
At last, after all.

Whole, entire, complete, perfect.

Scene.

A certificate.

Seated in the heart and on the throne.

Below, under, beneath, at the bottom, down, below.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Master.

Conquering, victorious, triumphant.
A conqueror.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Invitation.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Number.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Number one.

To demand, to ask, to call for, to claim, to invite, to solicit.

Final.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Practice.

Spiritual.

Inanimate, immovable, inert.
Idiot, stupid.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

To stud, to inlay, to fix, to set, to mount, to put in.

Foreign, alien, exotic.
A foreigner, foreign national.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Weakness, feebleness ; deficiency ; debility.

Hall.

Road, way, path, street, lane.
Way, manner.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To call, to convene, to summon, to send for, to invite.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

To put in, to pour, to drop, to thrust.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Fast.

Right, authority, command, possession, occupation, entitlement.

Foundation.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Sign, signal, hint, indication, gesture.

Necessity, need, requirement.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Real, actual.
Accurate.

Self (myself, himself, itself, &c.).
Own, private, personal.

Before, in front of; opposite, facing, confronting, being face to face.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon, above, upward, over.

The.

Part.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Double.

Eye.

Stage.
(Bābā) State, condition.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Service.

Future; what has yet to be, what will be, the future.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To reach, to arrive.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Someone, anyone, any.

Side, direction.
Towards.

The inheritance. What our father leaves behind after he leaves.

Powerful.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Duty.
To be done, to be accomplished.

In front of, ahead of, before.

To increase, to multiply, to grow, to progress, to advance.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

Who possesses all powers, omnipotent, all-powerful, almighty.

See.

Supreme Soul : Śiv and not Brahmā.

Gentle, noble, good.
Well-being; good.

Middle, centre.

Situated, located, placed.
Circumstanced.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Speech, voice.
Saraswati : the goddess of speech.

Second.

Weak, feeble, ineffectual.

At this time, now.

Towards.

To cause to be given, to cause to be handed over.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The world, universe.

Equal, equivalent, similar, alike, identical, tantamount.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Someone else, anyone else.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Who possesses power or strength, powerful, strong.

Interrogative pronominal adverb : Where ?

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Joyous, delighted, cheerful.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Ahead, in front of, before; in future.

Present, existing; current.
The present.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

'who has, carries, or supports the service'. Server, servant.

Memory, remembrance.
Books of traditional code of Hindu law.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Position, situation, state, condition, stage, phase.

Body.

sab + kō : everything, everyone.

Similar, identical, equal to the Father.

To sleep.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

In, inside, within.

Practical.

(superlative) Of all, the most.

Intoxication, drunkenness.

To fill, to refill.

Fortune, fate, luck, destiny.

Certainly, undoubtedly, positively, without fail.

To, upto, till, until, by.

Why.

Here, hither, in/at this place.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

Place, spot, site.

Then, at that time, afterwards, thereupon, therefore, hence.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Time, occasion.

On all sides, all around, everywhere.

Where, wherever.

Interrogative adjective and pronoun : which.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

Anyone, someone, any.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Sometime, ever.

interrogative pronoun. Who

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To (treat as one's) own.
To adopt.
To appropriate.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Joy, delight, happiness.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

'not one'. Many, several, various, much, abundant.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Experience.

We.
(rustic form) I.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Then, again, afterwards, thereafter, in future, a second time.

To hear, to listen, to pay heed.
Hearing, audition.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Continue.

To turn.
To wander, to ramble, to walk about, to go round.

Two, 2.

Or.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

For, for the sake of.

(Relative pronoun) When.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

Remembrance, recollection, memory.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To can, to be able to.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

As much as this, this much; so much, so many.

That is, that is to say, namely (viz.).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The best, good, excellent, superior.

Always, perpetually, continually, ever.

To take.

Or, either.

Emphatic form of yah: this very.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

To go, to depart, to lose, to flow.

Father.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All ; whole, entire, complete.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Opposite, inimical, other, alien, higher.

Many, much.
Very.

Say.

Now.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To understand.

Some, any, someone, anyone.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

Similar to, like, resembling, as, such as.

Good.
Well.
All right, well done.
So long.

Such, of this type.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)