बुधवार 2 जनवरी 1985 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

And.
Else.
Other.

Love, affection.
Oil, oily substance.

Inclusive emphatic particle: too, also, even.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Connection, relationship.

Or.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

a present, gift.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

Special, specific, particular, distinctive, characteristic, typical.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

Treasure.
Treasury, repository.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Such, of this type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

To remain, to stay.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All ; whole, entire, complete.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Heart, courage, spirit, will.

'not one'. Many, several, various, much, abundant.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Check.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A lover.
Loving, affectionate.

Experience.

The soul, the spirit, the self.

As much as, as many, how much, however much.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

In order, orderly.
According to his rank, his position.

Sea, ocean (huge expanse of water of which we cannot see the end).

Fate, destiny.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Emphatic form of yah: this very.

Someone else, anyone else.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To give.

By, through, through the medium of, through the agency of, by means of, with.

Emphatic particle with a sense of exclusion : only.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

A line, lineament.
A streak, stripe.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Result.

Who possesses power or strength, powerful, strong.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A little, some, meagre, scanty.
Short.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Each, every.
Each one, everybody.

Step, pace, footstep.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Percentage.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To be contained, to enter, to fit, to permeate.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Except, but, with the exception (of).

Value.

That is, that is to say, namely (viz.).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Sometime, ever.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Cost, price, worth, value.

To reach, to arrive.

Per cent.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To make stay, to make remain.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Near (in place or time), beside, proximate, close by, at hand.

Position, situation, state, condition, stage, phase.

Side, direction.
Towards.

Year.

According to power or ability or means; to the best of (one's) ability, as far as possible.

If, if so be, in case, in the event of.

Today.

Attraction, charm, allurement.

Attracted, charmed, allured.

To come.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Emotional experience, inner experience, realisation.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Necessity, need, requirement.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Many, much.
Very.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To fill, to refill.

Divided, separated, separate.
Distinct, different, other.

To speak, to utter, to pronounce.
To bid.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Continue.

Checking.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Second.
Other, another.
Next.

To emerge.

Joyous, delighted, cheerful.

Sign, signal, hint, indication, gesture.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To go, to depart, to lose, to flow.

To live, to be alive.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weak, feeble, ineffectual.

interrogative pronoun. Who

Interrogative adjective and pronoun : which.

In front of, ahead of, before.

To open.
To be uncovered.
To be untied.
To start.
To clear.

That (to report indirect speech, example he says that).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Mood.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Manner, way.

Spiritual.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A candle, lamp.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Peace, calmness, quiet, tranquillity, quietude, silence.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Body, mind and money.

The three, all three.

Third.

Aspiration, gusto, zeal.

Enthusiasm, zeal.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Etcetera.
Beginning.
Early, initial, primordial.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Experienced, veteran, seasoned.

According to, in conformity with.

To get stuck up, to be held up.

To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.

Not manifest, not apparent, imperceptible, indistinct.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Gentle, noble, good.
Well-being; good.

A burden.

Future; what has yet to be, what will be, the future.

Past events or experiences; the past.

Key.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Glitter, brilliance, splendour, flash, gleam.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Change.

Small, little, short, young, petty, subordinate, junior, insignificant.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A grandson, the son of a daughter.

To seek, search for.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Duty.

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

Full.

The Ganges (considered to be the most sacred river by the Hindus).

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Wish, desire, will.

Collected, gathered.
Together, in one lot.

In.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

(Relative pronoun) When.

Where, wherever.

Similar to, like, resembling, as, such as.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In place of, in lieu of, instead of.

For, for the sake of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Happy, pleased.
Good.

Joy, delight, happiness.

Anyone, someone, any.

Long, lengthy, tall.

Last.

Secular, earthly, worldly, mundane.

To take.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Majority.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Thought, word and deed.

A man, a human being.

To merge.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Then, again, afterwards, thereafter, in future, a second time.

Notwithstanding, even then, in spite of that.

To turn.
To wander, to ramble, to walk about, to go round.

Son of a son, grandson.

Towards.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To stop, to halt, to stay, to stagnate, to stand.

(genitive case of sab) Of everyone.

To can, to be able to.

To understand.

A relative, relation.
(suffix) Related with, pertaining to.

(Causative of samajhnā) To persuade, explain.

Prosperity, wealth, success.
Completion, perfection.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Who possesses all powers, omnipotent, all-powerful, almighty.

The good spiritual guide, the true spiritual guide, God.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

'who has, carries, or supports the service'. Server, servant.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Teacher, instructor.

The Father Śiv.

To think, to reflect, to ponder over, to consider.

The best, good, excellent, superior.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To hear, to listen, to pay heed.
Hearing, audition.

A dream.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Lock.

Pond, pool, tank, reservoir of water.

To fly.
To fade, to get dim, to vanish.
To explode.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Speech, voice.
Saraswati : the goddess of speech.

Present, existing; current.
The present.

According to rule, agreeably to prescribed law.

The world, universe.

Way.

Or, either.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Certainly, undoubtedly, positively, without fail.