बुधवार 27 नवंबर 1985 की अव्यक्त मुरली

Sword, sword-blade.

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

Quantity.

A cloud.

Rat, mouse.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Female cat, cat (in general).

Successful.

To move away, to go away, to recede, to withdraw.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Heroic, brave, valiant, valorous, gallant.
A hero.

Emperor, king, monarch, sovereign.

Sun.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Way, measure, device, cure, remedy.

Freed, free (from work); (one who has) fulfilled his obligation.

Domestic.
A household.
Householder.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

For service.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Use.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

A smile.

Intoxication, drunkenness.

Mirror, looking glass.

Changed.
Exchanged.
Transformed.

To shine, glare, glitter, glisten, sparkle, flash.

Confidence, faith, certainty.

Who possesses power or strength, powerful, strong.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Balance.

Who has a hero role or part.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Spiritual.

Four.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Knowledge.

Progress.

To hide, to lurk.
To set.
To be covered.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Condition, state, life of an angel.

Spiritual.
Pertaining to self: the soul.

Capable, competent.
Powerful.

Body.

A ceremony, ritual.
Formality.
Custom, practice.

Family, household.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

(The) others.

Speech, address.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Farewell, sending off, departure.
Present made at the time of departure.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Sight, view, vision, glance.
(Bābā) Vision, look.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

According to rule, agreeably to prescribed law.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Hidden, secret, latent, confidential.

Knowledgeful.

'who has, carries, or supports the service'. Server, servant.

A saying, proverb.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Life, animation, existence.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Protection, shelter, patronage.

Programme.
(Bābā) Event.

Attracted, charmed, allured.

Who possesses all powers, omnipotent, all-powerful, almighty.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Incorporeal, bodiless, unembodied.

Interruption, interference, meddling, obstacle, disturbance.

A burden.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Answer, reply.
North.
Later.

To hide, to conceal.
To cover/screen.
To disguise.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To emerge.

The Father Śiv.

Question, query, interrogation, interpellation, problem.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Future; what has yet to be, what will be, the future.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Attention.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To swing, to oscillate, to dangle.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Teacher.

The atmosphere.

Practice.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To fill, to refill.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Part.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To dance.
To caper, or frisk about.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Fortune, fate, luck, destiny.

Vogue.
Usage, custom.
Conduct.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To forget.

Step, pace, footstep.

A dream.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Joy, delight, happiness.

To fly.
To fade, to get dim, to vanish.
To explode.

Bank, shore, edge, border, verge.

Title.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Conquering, victorious, triumphant.
A conqueror.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Number.

Success, achievement.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon.
Above.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

In.

A god, deity, divine being. (does not apply to God)

To increase, to multiply, to grow, to progress, to advance.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Present, existing; current.
The present.

Circumstance(s).
(Bābā) External situation, external condition.

Face, countenance, mask, front.

Successful, effective, fruitful.

Satisfied, gratified, content.

(One) who practices yōg.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In order, orderly.
According to his rank, his position.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Welfare.

Busy.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Confluence, union, meeting.

In front of, ahead of, before.

Memory, remembrance.
Books of traditional code of Hindu law.

Name.

An angel, a divine messenger.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Situated, located, placed.
Circumstanced.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Third.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

To, upto, till, until, by.

Notwithstanding, even then, in spite of that.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Plan.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Happy, pleased.
Good.

Connection, relationship.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Ahead, in front of, before; in future.

Got, obtained; procured, acquired.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Sometime, ever.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Where, wherever.

Interrogative adjective and pronoun : which.

The three, all three.

To hear, to listen, to pay heed.
Hearing, audition.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To think, to reflect, to ponder over, to consider.

Divided, separated, separate.
Distinct, different, other.

Then, at that time, afterwards, thereupon, therefore, hence.

Genitive case of vah : of him, of her, of that, his, her.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Anyone, someone, any.

As much as, as many, how much, however much.

Result.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Useless, fruitless, futile, ineffective, unprofitable.

Master.

The best, good, excellent, superior.

The aim, object, objective, target, goal.
Indicated, implied.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Love, affection, amour, amorous relationship.

In, inside, within.

(superlative) Of all, the most.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To leave.
To abandon.
To release.

There.

By, through, through the medium of, through the agency of, by means of, with.

Manner, way.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Near (in place or time), beside, proximate, close by, at hand.

Or.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Place, spot, site.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Heart, courage, spirit, will.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Second.
Other, another.
Next.

I. (personal pronoun)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Two, 2.

To can, to be able to.

Side, direction.
Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To speak, to utter, to pronounce.
To bid.

Each, every.
Each one, everybody.

Experience.

To (treat as one's) own.
To adopt.
To appropriate.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Because, since.

Here, hither, in/at this place.

'not one'. Many, several, various, much, abundant.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A little, some, meagre, scanty.
Short.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Special, specific, particular, distinctive, characteristic, typical.

To put, to place, to keep, to possess, to have, to employ, to appoint.

We.
(rustic form) I.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as this, this much; so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

All, the whole, whole, entire, complete, universal.

Emphatic form of yah: this very.

Then, again, afterwards, thereafter, in future, a second time.

If, if so be, in case, in the event of.

For, for the sake of.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

That is, that is to say, namely (viz.).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Always, perpetually, continually, ever.

On this account, for this reason, hence, therefore.

A postposition denoting the subject (ergative case that is to say with a past participle).

Many, much.
Very.

interrogative pronoun. Who

The soul, the spirit, the self.

Or, either.

(Relative pronoun) When.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

Today.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Continue.

All ; whole, entire, complete.

To understand.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Similar to, like, resembling, as, such as.

Now.

Opposite, inimical, other, alien, higher.

To come.

Good.
Well.
All right, well done.
So long.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)