सोमवार 9 दिसंबर 1985 की अव्यक्त मुरली

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

The condition of being master, lord, owner.

Loan.

Whirlpool, eddy, vortex.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Conqueror of the world, conqueror of the universe.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Army, the military.

To read, to study, to recite.

Speed, pace.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Enemy, foe.

Beggar, one who lives on alms.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Hunting, the chase.
Prey, game.

Condition or state of brāhmaṇ, life of brāhmaṇ.

Tree, bush.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Name and form, name and appearance.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Master of the world.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

The best, excellent, good.

Emperor, king, monarch, sovereign.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Knowledgeful.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Real, essential, actual, genuine.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Ignorant.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Middle, central, mid-.
Middle, centre, the middle part.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Promise, commitment.

Conquest, victory, triumph.

Everything, all.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Fire, the god of fire, appetite, digestive faculty.

A man, a human being.

Serviceable.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Middle, centre.

Half.

Bothered, worried, troubled, harassed.

To sleep.

Knowledge.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Body.

To live, to be alive.

To forget.

Love, affection, attachment.

Duty.
To be done, to be accomplished.

Word, term, sound.

Anew, afresh.

Hurry, haste.
Quickly, urgently, immediately.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

At this time, now.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

King, ruler, governor, one who has the right to rule.

Intoxication, drunkenness.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Difficult, hard, intricate.
Difficulty, hardship.

Wealth, riches, money.

Or.
That is.

Burden, load.

You (between equals).

Conquering, victorious, triumphant.
A conqueror.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Finished, ended, concluded, terminated, completed.

Light, cheap, thin, faint.

Party.

Seed, kernel. Source, origin, primary cause.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To teach, to instruct, to educate.

The three, all three.

Spiritual.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(suffix) Having the form of, of the shape of, similar to.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Welfare.

To be contained, to enter, to fit, to permeate.

Enthusiasm, zeal.

In front of, ahead of, before.

To increase, to multiply, to grow, to progress, to advance.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Weakness, feebleness ; deficiency ; debility.

Weak, feeble, ineffectual.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Memory, remembrance.
Books of traditional code of Hindu law.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Plan.

The world, universe.

Father.

Right, authority, command, possession, occupation, entitlement.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Life, animation, existence.

Who possesses power or strength, powerful, strong.

Happiness, pleasure, comfort, felicity, contentment.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Country, land, native home, region, space.

On, upon.
Above.

On, upon, above, upward, over.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Ordinary, simple, common, commonplace, usual, moderate.

After.

Joy, delight, happiness.

Family, household.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

Aspiration, gusto, zeal.

To think, to reflect, to ponder over, to consider.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

Then, at that time, afterwards, thereupon, therefore, hence.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Ahead, in front of, before; in future.

Interrogative pronominal adverb : Where ?

Sometime, ever.

Useless, fruitless, futile, ineffective, unprofitable.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To sing, to chant.
A song.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Fortune, fate, luck, destiny.

I. (personal pronoun)

Several, sundry, divers, some, some few.

Why.

Check.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Success, achievement.

Place, spot, site.

Knowledge directly taught by God.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

All, the whole, whole, entire, complete, universal.

A postposition denoting the subject (ergative case that is to say with a past participle).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Or, either.

To reach, to arrive.

Anyone, someone, any.

As much as, as many, how much, however much.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(Causative of samajhnā) To persuade, explain.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Yād and pyār: remembrance and love, remembrance and affection.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Or.

If, if so be, in case, in the event of.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

That is, that is to say, namely (viz.).

Today.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Position, situation, state, condition, stage, phase.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Two, 2.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

For, for the sake of.

(Relative pronoun) When.

To turn.
To wander, to ramble, to walk about, to go round.

To speak, to utter, to pronounce.
To bid.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On this account, for this reason, hence, therefore.

Because, since.

We.
(rustic form) I.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

Say.

Experience.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Continue.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To understand.

The soul, the spirit, the self.

interrogative pronoun. Who

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Some, any, someone, anyone.

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To take.

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Similar to, like, resembling, as, such as.

Now.

Not manifest, not apparent, imperceptible, indistinct.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To remain, to stay.

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.