बुधवार 18 जनवरी 2006 की अव्यक्त मुरली

Brilliant, sparkling, glittering, splendid.

A megaevent. A very large-scale event (at least 100,000 people).

Dress.

Education.

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

Leakage.

Mirror, looking glass.

Double, two-fold.

Lack of hope, despair, hopelessness.
Disappointment.

An earthen lamp.

Karnataka (a state of India).

Ceremony.

Rule.

Authority.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Report.

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

Seat.

Messenger of peace.

Earth, soil, clay, dirt, dust.
Mortal remains.

Address.

Just pride, boast, glory.

Lovely.

Day.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Meeting.

Set

Image of success.

Order.

Hope, expectation.
Wish, desire.

The early morning, dawn.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

A speck, stain, scar, mark, stigma, blemish.

Complaint, twitting, reproach.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

To fix a date (in Hindi the object is placed before the verb).

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

A man, a human being.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

To respond.
Response.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Health, healthiness.

Wing.

Message.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

King, monarch, prince.

Hospital.

(superlative of kam) At the very least.

Maid (female servant).

Corner.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

Daughter of Brahmā.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

To wake up, to awaken.

A certificate.

Advantage, gain, profit, benefit, utility, use, good result.

To raise your hand.

Apple of the eye (of the Father for example).

Powerless, impotent, enervated.

One who brings news, a messenger, an envoy, an ambassador.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Congratulations. Best wishes.

Conversation of the soul with the soul or the supreme Soul.

Dependent.
Subordinate, subject to the authority of.
Under.

Capable, competent.
Powerful.

To live, to be alive.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Prayer.
Blessing.

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Ruling power.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Example.

Prime minister.

Waste.

West.

War, warfare, battle, fight, fighting, combat, hostilities.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Cushion, throne, seat.

Switch.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Who possesses all powers, omnipotent, all-powerful, almighty.

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

Government.

Cloth.
Clothing, clothes, dress, habit.

Enthusiasm, zeal.

Might.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Light.
(Bābā) Electricity.

Backbone.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

Proof.
(suffix) -proof.

List.

To emerge.

Foreign.
Abroad.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Courage, boldness.

City, town.

Controlling power.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Plan.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Through speech.

Golden.

Busy.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Dependent, subservient, under another's control.

The account of puṇya, the account of good deeds.

Line.

Restless, agitated, unquiet, disturbed, perturbed.

Farewell, sending off, departure.
Present made at the time of departure.

An angel, a divine messenger.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

House.

Youth.

Half a cycle, half a kalpa, 2500 years.

Plain.

Plane.

Centre.

Shape, form.
Looks, appearance, countenance.

A bouquet.

Service.

Feather.
Wing, pinion.

Unselfish, selfless.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Month.

Meat, flesh.

An ear.

Picture, painting, illustration, figure, photo.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Breath, respiration.

Underline.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

The inheritance. What our father leaves behind after he leaves.

America.

A quadrillion times (1,000,000,000,000,000 times).

Right, correct, exact, proper, true.
All right; precisely, accurately.

Capability, competence.

Aspiration, gusto, zeal.

The atmosphere.

Bombay.

Mother.

The.

Incorporeal, bodiless, unembodied.

Percent, The symbol is %.

To fly.
To fade, to get dim, to vanish.
To explode.

Majority.

To learn.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Zone.

News; information.

From day to day, day by day, every day, daily; always, continually.

Important, necessary, needful, compulsory, indispensable.

Destination, stage, storey.

Country, land, native home, region, space.

Yes, yea.

Master.

Fast speed.

Number one.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Helper, supporter, assistant.

Student.

Wait.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To adorn, to dress, to embellish, to decorate.

Ended, completed, concluded.

Result.

Present, existing; current.
The present.

A call, summons, invocation, citation.

All of a sudden, suddenly, unexpectedly.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Eye.

Mental, born of the mind.
Mentally, through the mind.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Welfare.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Throught the deed.

Chance.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Programme.
(Bābā) Event.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Foreigner.

On, upon.
Above.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

A watch, time-piece.
Moment.
An hour.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Supreme Soul : Śiv and not Brahmā.

The letter P of our alphabet; used for acronyms.

Connection.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Love, affection.
Oil, oily substance.

Natural.

Low.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Group.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

At this time, now.

Similar, identical, equal to the Father.

King, ruler, governor, one who has the right to rule.

Subject.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To follow the Father (there is no article in hindi).

To cause to be given, to cause to be handed over.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

End.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

'who has, carries, or supports the service'. Server, servant.

To call, to convene, to summon, to send for, to invite.

Heart, courage, spirit, will.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Interrogative adverb: When? At what time ?

Success, achievement.

Double.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Teacher.

To lose, to waste, to squander.

To earn, to acquire, to get.
To accumulate, to save.

On all sides, all around, everywhere.

Fast.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Subjects, public, people.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

And.
So.

Title.

Who makes happiness.

Everything, all.

Burden, load.

You (between equals).

A star.
Fortune, fate, destiny.

Check.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Useless, fruitless, futile, ineffective, unprofitable.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Science.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Real, actual.
Accurate.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Before, in front of; opposite, facing, confronting, being face to face.

To sleep.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Love, affection, amour, amorous relationship.

Difference, distinction, distance.

Other, another, different; separate.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Body.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Year.

Eye.

To shake, to jolt.
To swing.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Attraction, charm, allurement.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To increase, to multiply, to grow, to progress, to advance.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Happy, pleased.
Good.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Future; what has yet to be, what will be, the future.

Why.

Brother.

sab + kō : everything, everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Address, whereabouts, information, knowledge.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To be contained, to enter, to fit, to permeate.

Powerful.

The world, universe.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Enthusiasm, zeal.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The aim, object, objective, target, goal.
Indicated, implied.

Remembrance, recollection, memory.

Name.

Below, under, beneath, at the bottom, down, below.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Practical.

To reach, to arrive.

Interruption, interference, meddling, obstacle, disturbance.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Speech, voice.
Saraswati : the goddess of speech.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Certainly, undoubtedly, positively, without fail.

Towards.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Time.

Idol, statue, image.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Two, 2.

Each, every.
Each one, everybody.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Foreign country.

There.

To make stay, to make remain.

Right, authority, command, possession, occupation, entitlement.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

A lover.
Loving, affectionate.

Nowadays, these days.

Happiness, pleasure, comfort, felicity, contentment.

To think, to reflect, to ponder over, to consider.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

A postposition denoting the subject (ergative case that is to say with a past participle).

After.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

We.
(rustic form) I.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ahead, in front of, before; in future.

Sometime, ever.

With, together, along with.
Company, association.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Side, direction.
Towards.

A little, some, meagre, scanty.
Short.

Difficult, hard, intricate.
Difficulty, hardship.

I. (personal pronoun)

To pass.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To, upto, till, until, by.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Towards.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

In front of, ahead of, before.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

To hear, to listen, to pay heed.
Hearing, audition.

In, inside, within.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To sing, to chant.
A song.

Situated, located, placed.
Circumstanced.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

As much as, as many, how much, however much.

Manner, way.

Position, situation, state, condition, stage, phase.

Stage.
(Bābā) State, condition.

As much as this, this much; so much, so many.

Near (in place or time), beside, proximate, close by, at hand.

Today.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be born.

Place, spot, site.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

By, through, through the medium of, through the agency of, by means of, with.

Time, occasion.

Anyone, someone, any.

Labour, hard work, toil.
Industry, application.
Exercise.

Birth, origin, genesis.
Life, existence.

Memory, remembrance.
Books of traditional code of Hindu law.

To speak, to utter, to pronounce.
To bid.

Where, wherever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Interrogative adjective and pronoun : which.

All, the whole, whole, entire, complete, universal.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Father.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Then, at that time, afterwards, thereupon, therefore, hence.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Emphatic form of yah: this very.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Many, much.
Very.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Joy, delight, happiness.

If, if so be, in case, in the event of.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

All ; whole, entire, complete.

To know, to become aware of, to perceive.

Or, either.

To can, to be able to.

Or.

Then, again, afterwards, thereafter, in future, a second time.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

interrogative pronoun. Who

Second.
Other, another.
Next.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Continue.

For, for the sake of.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Relative pronoun) When.

A matter, topic, subject, concern, fact, thing.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

To take.

Father.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

Say.

Special, specific, particular, distinctive, characteristic, typical.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Always, perpetually, continually, ever.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

On this account, for this reason, hence, therefore.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

That (to report indirect speech, example he says that).

Similar to, like, resembling, as, such as.

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)