गुरुवार 27 फ़रवरी 2014 की अव्यक्त मुरली

Descent (especially of the soul into a body), incarnation.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Thought.

A lotus, Nelumbium speciosum.
An assemblage of lotuses.
A pond in which the lotus grows or may grow.
A place abounding in lotuses.
A branch of the celestial Ganges.

Tension.

Waste.

West.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

Card.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Stop.

Remorse, repentance, compunction.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

The night.

Doctor.

Month.

Meat, flesh.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Foreigner.

Well done! bravo! excellent!

Zone.

To raise your hand.

a present, gift.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Congratulations. Best wishes.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Throught the deed.

Divine, heavenly, celestial, supernatural, magical, wonderful.

To fix.

Attention.

Best.

Level.
Social or official rank.
College degree.

Through speech.

Evil, vice, flaw, fault, defect, badness, wickedness.

Sweet children.

Address, whereabouts, information, knowledge.

Ready made, finished, complete, perfect, entire.

As far as.

A hundred thousand, 100 000.

Mental, born of the mind.
Mentally, through the mind.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Prize, reward, award.

Message.

Condition, state, age, stage, phase.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Daughter of Brahmā.

In the early morning, at dawn, early, soon.

On, upon.
Above.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Enthusiasm, zeal.

Introduction, acquaintance, familiarity.

Useless, fruitless, futile, ineffective, unprofitable.

Kingdom, rule, reign, polity, the state.

Miss.

Homework.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Wonderful.

To confront, to face, to encounter, to oppose, to be insolent.

Atmosphere.

Night and day.
Continually.

Magnificence, splendour, grandeur.

Note.

Brother.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Result.

Enough, sufficient, adequate.

Duty.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Power, force, strength, might.

Country, land, native home, region, space.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To pass.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Day.

Majority.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Inhabitant of Bhārat.

Double.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Entirety, completeness; perfection.

Heart, courage, spirit, will.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

The Father Śiv.

Time.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Foreign country.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Emotional experience, inner experience, realisation.

To live, to be alive.

All of a sudden, suddenly, unexpectedly.

Checking.

Congratulations, felicitations, greetings.

Complaint, twitting, reproach.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Duty.
To be done, to be accomplished.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Foreign, alien, exotic.
A foreigner, foreign national.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Interruption, interference, meddling, obstacle, disturbance.

According to, in conformity with.

To be born.

Remembrance of the Father.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Speech, voice.
Saraswati : the goddess of speech.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Check.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Aspiration, gusto, zeal.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Labour, hard work, toil.
Industry, application.
Exercise.

Birth, origin, genesis.
Life, existence.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Title.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Everything, all.

To be contained, to enter, to fit, to permeate.

Prayer.
Blessing.

Sign, signal, hint, indication, gesture.

A quadrillion times (1,000,000,000,000,000 times).

Collected, gathered.
Together, in one lot.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Love, affection, amour, amorous relationship.

Difference, distinction, distance.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The.

Thousand, 1000.

To sing, to chant.
A song.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sweet, pleasant.
Sweetmeat, jaggery.

Body.

After.

Known.
Evident, apparent.

Auspicious, good.
The good, well-being.

Side, direction.
Towards.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Happy, pleased.
Good.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Anything, whatsoever, anything at all.

Welfare.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Confluence, union, meeting.

Joy, delight, happiness.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Powerful.

Enthusiasm, zeal.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Finished, ended, concluded, terminated, completed.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To reach, to arrive.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Supreme Soul : Śiv and not Brahmā.

Gentle, noble, good.
Well-being; good.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Where, wherever.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Notwithstanding, even then, in spite of that.

Experienced, veteran, seasoned.

Plan.

To increase, to multiply, to grow, to progress, to advance.

Father.

Success, achievement.

To make stay, to make remain.

To forget.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

You (between equals).

Time, occasion.

Nowadays, these days.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Necessity, need, requirement.

(genitive case of sab) Of everyone.

On, upon, above, upward, over.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

We.
(rustic form) I.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Whole, entire, complete, perfect.

To enquire, to ask, to investigate, to interrogate, to question.

With, together, along with.
Company, association.

The world, universe.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

'who has, carries, or supports the service'. Server, servant.

To think, to reflect, to ponder over, to consider.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Difficult, hard, intricate.
Difficulty, hardship.

Ahead, in front of, before; in future.

Genitive case of vah : of him, of her, of that, his, her.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

Today.

Two, 2.

In front of, ahead of, before.

The aim, object, objective, target, goal.
Indicated, implied.

A postposition denoting the subject (ergative case that is to say with a past participle).

In, inside, within.

Courage, boldness.

Word, term, sound.

Each, every.
Each one, everybody.

As much as, as many, how much, however much.

Certainly, undoubtedly, positively, without fail.

All, the whole, whole, entire, complete, universal.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Because, since.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Place, spot, site.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

On all sides, all around, everywhere.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To, upto, till, until, by.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To cause to hear, to relate, to read out, to recite, to pronounce.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To (treat as one's) own.
To adopt.
To appropriate.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Many, much.
Very.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Special, specific, particular, distinctive, characteristic, typical.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Continue.

Sometime, ever.

To hear, to listen, to pay heed.
Hearing, audition.

To know, to become aware of, to perceive.

Position, situation, state, condition, stage, phase.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Or, either.

Emphatic form of yah: this very.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

I. (personal pronoun)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

To put, to place, to keep, to possess, to have, to employ, to appoint.

On this account, for this reason, hence, therefore.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

For, for the sake of.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

A matter, topic, subject, concern, fact, thing.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

To take.

To go, to depart, to lose, to flow.

That is, that is to say, namely (viz.).

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Some, any, someone, anyone.

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

To understand.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The soul, the spirit, the self.

Always, perpetually, continually, ever.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

To come.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

That (to report indirect speech, example he says that).

To remain, to stay.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Such, of this type.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)