बुधवार 18 जनवरी 2017 की अव्यक्त मुरली

To part company, to separate.

Wonderful.

Hall.

To smile, grin, smirk, simper.
(Bābā) To smile.

Limitless, unlimited, unbounded.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Meeting, union, contact.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Duty.

Camera.

Family, household.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

A palace, palatial mansion.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Among themselves, with each other or one another, together, mutually, in common, in concert.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Written in advance, fixed, predestined.

Sweetness, melodiousness, mellifluence, softness.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Trouble, distress.
Ailment.

To live, to be alive.

Golden.

To raise your hand.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To weep, to cry, to bewail, to lament.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Report.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Hospital.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Brother.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To be liked.
To be agreeable, to be pleasing, to be appealing.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

After.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Day.

Father.

Happy, pleased.
Good.

Son of Brahmā.

Photo, photograph.

To seek, search for.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Yes, yea.

Joy, delight, happiness.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Sweet, melodious, pleasant, mellifluous.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Daughter of Brahmā.

Joyous, delighted, cheerful.

To laugh, to deride, to ridicule, to joke.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Time.

Different, separate, apart, distinct.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

The atmosphere.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

(it) Means, that is.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Thousand, 1000.

Heart, courage, spirit, will.

Ordinary, simple, common, commonplace, usual, moderate.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To shake, to jolt.
To swing.

Notwithstanding, even then, in spite of that.

Face, countenance, mask, front.

Anything, whatsoever, anything at all.

Secular, earthly, worldly, mundane.

sab + kō : everything, everyone.

Someone, anyone, any.

Beginning, commencement.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Gentle, noble, good.
Well-being; good.

Where, wherever.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Two, 2.

A little, some, meagre, scanty.
Short.

To forget.

You (between equals).

Interrogative pronominal adverb : Where ?

I. (personal pronoun)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Foreign, alien, exotic.
A foreigner, foreign national.

Country, land, native home, region, space.

Small, little, short, young, petty, subordinate, junior, insignificant.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(genitive case of sab) Of everyone.

'not so', Do not believe.

Part.

Each, every.
Each one, everybody.

Treasure.
Treasury, repository.

Year.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Ended, completed, concluded.

To enquire, to ask, to investigate, to interrogate, to question.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

We.
(rustic form) I.

'who has, carries, or supports the service'. Server, servant.

Interrogative adverb: When? At what time ?

To pass.

As much as this, this much; so much, so many.

Remembrance, recollection, memory.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

In, inside, within.

To fill, to refill.

Situated, located, placed.
Circumstanced.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To leave.
To abandon.
To release.

There.

Double.

Towards.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Place, spot, site.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Emphatic form of yah: this very.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Otherwise, or else, if not, lest, but for.
No, certainly not.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To increase, to multiply, to grow, to progress, to advance.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A postposition denoting the subject (ergative case that is to say with a past participle).

With, together, along with.
Company, association.

Today.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Then, again, afterwards, thereafter, in future, a second time.

To hear, to listen, to pay heed.
Hearing, audition.

Memory, remembrance.
Books of traditional code of Hindu law.

Position, situation, state, condition, stage, phase.

To turn.
To wander, to ramble, to walk about, to go round.

All, the whole, whole, entire, complete, universal.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Many, much.
Very.

Anyone, someone, any.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Sometime, ever.

To (treat as one's) own.
To adopt.
To appropriate.

Or, either.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Father.

interrogative pronoun. Who

All, entire, whole, total.
Every.
All people, everybody, the whole.

Experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Now.

Always, perpetually, continually, ever.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On this account, for this reason, hence, therefore.

Say.

Good.
Well.
All right, well done.
So long.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Similar to, like, resembling, as, such as.

Some, any, someone, anyone.

To come.

Opposite, inimical, other, alien, higher.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To understand.

Such, of this type.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

That (to report indirect speech, example he says that).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)