गुरुवार 4 जुलाई 2019 की दैनिक मुरली

Magazine.

Without power, authority, or command.
Without resource, powerless, helpless, weak.
Unresisting.

Boundless, immense, shoreless.

Dull. Slow to learn or to understand.

News; information.

Satisfied, gratified or content jewel.

Part, portion, share, division.

Karm and vikarm: good and bad action, good and bad karma.
Action and bad action, karma and bad karma.

paï and paise, cents.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Uncommon.

Discontent, dissatisfaction.

Wealth given, wealth not diminished.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Spare, extra, surplus.
Superfluous, useless, worthless.

Film.

Complete satisfaction, contentment, gratification.

University.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Poor, indigent, pauper.
A beggar, penniless person.

College.

Road, way, path, street, lane.
Way, manner.

Mission.

Equality, equivalence; parity, similarity, likeness.

From the beginning, over again, anew, afresh, de novo.

The soul, the spirit.

To change, to modify, to transform.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Fate, destiny.

Fail.

Non-attainment, non-acquisition.

To be eaten up, to be consumed, to be dissipated, to be embezzled.

Long and wide, spacious, roomy, capacious, vast.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Percentage.

Effort.
Means.
Device, contrivance.

Good status, good rank, good office.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Most.

Enthusiasm, zeal.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Empty.
Worthless, insignificant.
Base, contemptible.

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

Servant or maid (male or female servant).

Sensible.

Clever, wise, intelligent, careful.

Advantage, gain, profit, benefit, utility, use, good result.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Museum.

Still, yet.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

To repeat.

Service.

Show, display.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Offspring, children, descendants.
A son or daughter.

Subject.

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

Conqueror of the world, conqueror of the universe.

Satisfied, gratified, content.

(The) others.

Minute.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Variety.

Middle, centre.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

First.

Aspiration, gusto, zeal.

Whole, entire, complete, perfect.

Point.

Considering oneself as the body.
Bodily pride.

Family, clan.

School.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Centre.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Enthusiasm, zeal.

Time, occasion, turn.
Position, office, rank, order.

Black, dark.
Lord Kr̥iṣhṇa.

Thoughts, ideas, imaginations, fancies, &c.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Cloth.
Clothing, clothes, dress, habit.

To fall.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Divine, ethereal, celestial.

100 lākh, 10 000 000.

Result.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Discerning, intelligent, sensible, wise, prudent.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Inhabitant of hell.

Supreme.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To take something or someone as one’s own.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Right.

Bell, gong, clock, hour.

Mother.

Known.
Evident, apparent.

(One) who has a body, embodied, incarnate. (describes human beings)

To cause to be given, to cause to be handed over.

Brother and sister.

To increase, to multiply, to grow, to progress, to advance.

History and geography.

Secular, earthly, worldly, mundane.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Government.

Sorrow, unhappiness, suffering, grief, distress.

Study, education, learning.

Late, deceased.
Inhabitant of heaven.

Physical, bodily.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Accounts.

Christian.

Abode of Sorrow.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

The three, all three.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

World.

Teacher.

Attention.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Wonder.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Effort, endeavour.

Spiritual.

From day to day, day by day, every day, daily; always, continually.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Earnings.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To read, to study, to recite.

Situated, located, placed.
Circumstanced.

To go up, to ascend, to climb, to rise, to increase.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

After, later, subsequently.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Bad actions will disappear, bad karma will disappear.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Similar, identical, equal to the Father.

Happiness, pleasure, comfort, felicity, contentment.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Sea or ocean of Gyān, sea or ocean of Knowledge.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

King, monarch, prince.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A money-lender, private banker, rich man, man of means.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Memory, remembrance.
Books of traditional code of Hindu law.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To earn, to acquire, to get.
To accumulate, to save.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To speak, to utter, to pronounce.
To bid.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A devotee.

Time, occasion.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To teach, to instruct, to educate.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Necessity, need.
Necessary, needed.

Interrogative adverb: When? At what time ?

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Out, outside, exterior, beyond, away.
A foreign land.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Experience.

Below, under, beneath, at the bottom, down, below.

Abode of Happiness.

As much as, as many, how much, however much.

Part.

In order, orderly.
According to his rank, his position.

To disappear, to be destroyed.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Heart, courage, spirit, will.

Remember Me.

'not so', Do not believe.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

High, lofty, tall, raised, elevated, exalted, eminent.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Anew, afresh.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Kingdom of Rāvaṇ.

The Divine Kṛiṣhṇa.

Time.

More. (often used as a comparison)

Each, every.
Each one, everybody.

Confluence, union, meeting.

Self (myself, himself, itself, &c.).
Own, private, personal.

Subjects, public, people.

Condition, state, age, stage, phase.

The unlimited Father.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Ahead, in front of, before; in future.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Even if, even though.

Little indeed, in no part or degree, not at all, in no wise, never.

In, inside, within.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Manner, way.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Someone else, anyone else.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To pass.

(emphatic form of vah) That very, that very one.

A god, deity, divine being. (does not apply to God)

Thousand, 1000.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

According to, in conformity with.

A little, some, meagre, scanty.
Short.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To cause to hear, to relate, to read out, to recite, to pronounce.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To hear, to listen, to pay heed.
Hearing, audition.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Interrogative pronominal adverb : Where ?

Or, either.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

Address, whereabouts, information, knowledge.

You know.

Labour, hard work, toil.
Industry, application.
Exercise.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

If, if so be, in case, in the event of.

(genitive case of sab) Of everyone.

Knowledge.

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

You (between equals).

Emphatic form of yah: this very.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Establishment.
(in particular) The establishment of the new world.

Anything, whatsoever, anything at all.

Year.

To (treat as one's) own.
To adopt.
To appropriate.

Name.

sab + kō : everything, everyone.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

At this time, now.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The Father says.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Why.

Two, 2.

Certainly, undoubtedly, positively, without fail.

To be born.

Then, at that time, afterwards, thereupon, therefore, hence.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Or.

As much as this, this much; so much, so many.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

In.

That is, that is to say, namely (viz.).

Knowledge directly taught by God.

Birth, origin, genesis.
Life, existence.

Etcetera.
Beginning.
Early, initial, primordial.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, the whole, whole, entire, complete, universal.

There.

A man, a human being.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Causative of samajhnā) To persuade, explain.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

But, however.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Sweet children.

Body.

Answer, reply.
North.
Later.

Father.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

Remembrance, recollection, memory.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Good morning.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Relative pronoun) When.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sometime, ever.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

Slogan.

Continue.

Towards.

Similar to, like, resembling, as, such as.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

I. (personal pronoun)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

On this account, for this reason, hence, therefore.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To can, to be able to.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A postposition denoting the subject (ergative case that is to say with a past participle).

The soul, the spirit, the self.

Early morning Murlī.

A matter, topic, subject, concern, fact, thing.

Yād and pyār: remembrance and love, remembrance and affection.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

We.
(rustic form) I.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

interrogative pronoun. Who

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

To take.

To go, to depart, to lose, to flow.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

To remain, to stay.

And.
Else.
Other.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.