बुधवार 29 दिसंबर 2021 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Say.

No.
Not.

You (between equals).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

Father.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Now.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

And.
Else.
Other.

Some, any, someone, anyone.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The letter K of our alphabet (used as an initial in acronyms).

To turn.
To wander, to ramble, to walk about, to go round.

To give.

Then, again, afterwards, thereafter, in future, a second time.

To come.

The soul, the spirit, the self.

We.
(rustic form) I.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Causative of samajhnā) To persuade, explain.

Father.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To understand.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A matter, topic, subject, concern, fact, thing.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

There.

Many, much.
Very.

Continue.

(Relative pronoun) When.

A man, a human being.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Supreme Soul : Śiv and not Brahmā.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To (treat as one's) own.
To adopt.
To appropriate.

Knowledge directly taught by God.

For, for the sake of.

A postposition denoting the subject (ergative case that is to say with a past participle).

Fallen, depraved.

To can, to be able to.

Establishment.
(in particular) The establishment of the new world.

The world, universe.

Here, hither, in/at this place.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Birth, origin, genesis.
Life, existence.

Interrogative pronominal adverb : Where ?

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Joy, delight, happiness.

That (to report indirect speech, example he says that).

To take.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

A large concourse of people for religious or commercial purposes, a fair.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Kingdom, rule, reign, polity, the state.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Kingdom of Rāvaṇ.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Half a cycle, half a kalpa, 2500 years.

Such, of this type.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Goddess and god.

To sing, to chant.
A song.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Life, animation, existence.

interrogative pronoun. Who

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

I. (personal pronoun)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Address, whereabouts, information, knowledge.

Pity, mercy, compassion.

To weep, to cry, to bewail, to lament.

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

Everything, all.

To sleep.

(Attitude of) renunciation, detachment (from worldly affairs).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To leave.
To abandon.
To release.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Picture, painting, illustration, figure, photo.

Wealth, riches, money.

Two, 2.

By, through, through the medium of, through the agency of, by means of, with.

Hidden, secret, latent, confidential.

Holy.

In.

To be born.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Because, since.

A hundred thousand, 100 000.

Secular, earthly, worldly, mundane.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Successful, effective, fruitful.

Body.

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

Good.
Well.
All right, well done.
So long.

Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.

Ahead, in front of, before; in future.

The end.
At last, after all.

Different, separate, apart, distinct.

According to, in conformity with.

Someone else, anyone else.

Indestructible, imperishable, everlasting, immortal, entire.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The Father says.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To be.

The unlimited Father.

Inhabitant of Bhārat.

Future; what has yet to be, what will be, the future.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Small, little, short, young, petty, subordinate, junior, insignificant.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Necessity, need.
Necessary, needed.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Second.
Other, another.
Next.

Every now and again; again and again; repeatedly; constantly, every moment.

Loss, deficit.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Golden.

Eclipse.
Taking, catching, seizing.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Collected, gathered.
Together, in one lot.

At this time, now.

On this account, for this reason, hence, therefore.

God, Ruler, Master, Lord.

As much as this, this much; so much, so many.

Who makes happiness.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Happy, pleased.
Good.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

Lakṣmī and Nārāyaṇ.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Sweet children.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

But, however.

Relating to the next world.

Part.

Concern.
Care, heed.

Holy, sacred, pure.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

sab + kō : everything, everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Equal, equivalent, similar, alike, identical, tantamount.

Before, in front of; opposite, facing, confronting, being face to face.

Confluence, union, meeting.

All, the whole, whole, entire, complete, universal.

Bathing, ablution.
Purification, lustration.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Body.

Body, mind and money.

You know.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Or.

Perishable, destructible.

Or, either.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Infallible, unerring.
Immutable.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Today.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

In, inside, within.

'not one'. Many, several, various, much, abundant.

End.

Last, final, ultimate, concluding, conclusive.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

(The) others.

Condition, state, age, stage, phase.

Later, subsequently.

Badge.

Out, outside, exterior, beyond, away.
A foreign land.

For a long time.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Everything else, everyone else, all the rest.

Time, occasion.

To explain, tell.
To talk, converse.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Limitless, unlimited, unbounded.

Speech, address.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(One who is) corrupt, depraved, wanton.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To call, to convene, to summon, to send for, to invite.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The moon.

Check.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Divine, ethereal, celestial.

To put in, to pour, to drop, to thrust.

Royal court, hall of audience.

To be afraid, be frightened, be daunted, to fear, dread.

Body.

Delay, lag.

To become a divinity.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

To seek, search for.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Difference, distinction, distance.

Advantage, gain, profit, benefit, utility, use, good result.

Follow.

To follow the Father (there is no article in hindi).

Follower.

Dirty, filthy.
Morbid.

The Ganges (considered to be the most sacred river by the Hindus).

To lose, to waste, to squander.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Good morning.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

State, condition.
(plural) Conditions, circumstances.

Each, every.
Each one, everybody.

High.

Prize, reward, award.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Similar to, like, resembling, as, such as.

More. (often used as a comparison)

A pocket.

(from english 'jail') Prison, jail/gaol.

Tree, bush.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Duty.
To be done, to be accomplished.

Interrogative adjective and pronoun : which.

(epithet of Kṛṣṇa) Who is known as Keshava meaning long and beautiful haired and killer of the demon Kesi.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Purchase, buying.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Knowledge.

Anyone, someone, any.

Black, dark.
Lord Kr̥iṣhṇa.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Middle, central, mid-.
Middle, centre, the middle part.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Meat, flesh.

Way, path, route, course, road, track, passage, outlet.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Month.

Mother and father, parents.
Lord, master, protector.

Meeting, union, contact.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet, pleasant.
Sweetmeat, jaggery.

Earth, soil, clay, dirt, dust.
Mortal remains.

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

Below, under, beneath, at the bottom, down, below.

Construction, creation, manufacture.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

In order, orderly.
According to his rank, his position.

Nutshell.

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

Born, created, begotten, produced, earned.
Income, gain, production.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Study, education, learning.

To teach, to instruct, to educate.

To pass.

Holiness, sanctity, purity.

Pocket.

Position.

Subjects, public, people.

Manner, way.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

To enquire, to ask, to investigate, to interrogate, to question.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Love, affection, amour, amorous relationship.

Creator, composer, author.

Composition, artistic creation; structure.
(Bābā) Creation.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Chariot, vehicle (of a god).

To respond.
Response.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

(superlative) Of all, the most.

Always, perpetually, continually, ever.

Ordinary, simple, common, commonplace, usual, moderate.

Marriage, wedding.

Sea, ocean (huge expanse of water of which we cannot see the end).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equality, equivalence; parity, similarity, likeness.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

See.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The Father Śiv.

Slogan.

A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.

Momentary detachment from mundane affairs aroused in the cremation ground.

Creation.
The world.

Stage.
(Bābā) State, condition.

Eulogy, praise.
(hindi) Prayer, invocation.

Abode of Happiness.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

A little, some, meagre, scanty.
Short.

Little indeed, in no part or degree, not at all, in no wise, never.

The second of the four ages according the Hindu mythology : the silver age.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Answer, reply.
North.
Later.

(emphatic form of vah) That very, that very one.

Detached.
A recluse, one who is not attached to worldly affairs.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

The inheritance. What our father leaves behind after he leaves.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

A foreign land or country, Europe, England.

Useless, fruitless, futile, ineffective, unprofitable.

Way.

Wonderful.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.