रविवार 16 जनवरी 2022 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Father.

To remain, to stay.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The letter K of our alphabet (used as an initial in acronyms).

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

Always, perpetually, continually, ever.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Joy, delight, happiness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Gift.

I. (personal pronoun)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Life, animation, existence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

On this account, for this reason, hence, therefore.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Some, any, someone, anyone.

Such, of this type.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

The soul, the spirit, the self.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Congratulations. Best wishes.

Now.

Good.
Well.
All right, well done.
So long.

Today.

Pleasant (to the heart).

Happy, pleased.
Good.

That (to report indirect speech, example he says that).

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

By, through, through the medium of, through the agency of, by means of, with.

Father.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Worry, anxiety, care, concern.

Similar to, like, resembling, as, such as.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

For, for the sake of.

Sweetmeat, confectionery.

To come.

That is, that is to say, namely (viz.).

Carefree emperor.

Second.
Other, another.
Next.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Birth, origin, genesis.
Life, existence.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In front of, ahead of, before.

Because, since.

To take.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A day.
Everyday, daily.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Memory, remembrance.
Books of traditional code of Hindu law.

Special, specific, particular, distinctive, characteristic, typical.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To increase, to multiply, to grow, to progress, to advance.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Continue.

Small, little, short, young, petty, subordinate, junior, insignificant.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sing, to chant.
A song.

We.
(rustic form) I.

To be born.

A postposition denoting the subject (ergative case that is to say with a past participle).

Circumstance(s).
(Bābā) External situation, external condition.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

With, together, along with.
Company, association.

Or.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Etcetera.
Beginning.
Early, initial, primordial.

Experience.

Someone else, anyone else.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Face, countenance, mask, front.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Just pride, boast, glory.

Knowledge directly taught by God.

Palm of the hand.

As much as this, this much; so much, so many.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

To feed.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Intoxication, drunkenness.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Branch.
Division, section, sect, school.
Tributary.

The best, good, excellent, superior.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To fly.
To fade, to get dim, to vanish.
To explode.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Emphatic form of yah: this very.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Indestructible, imperishable, everlasting, immortal, entire.

Burden, load.

To speak, to utter, to pronounce.
To bid.

Worry, concern, anxiety, care.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

To swing, to oscillate, to dangle.

As much as, as many, how much, however much.

Sometime, ever.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Confidence, faith, certainty.

Father, procreator, progenitor.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Love, affection, amour, amorous relationship.

Spiritual.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

All, the whole, whole, entire, complete, universal.

To think, to reflect, to ponder over, to consider.

Position, situation, state, condition, stage, phase.

Thinking about auspicious or good things.

Then, at that time, afterwards, thereupon, therefore, hence.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Tree, shrub.

Or, either.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Ahead, in front of, before; in future.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

'not one'. Many, several, various, much, abundant.

Emotional experience, inner experience, realisation.

Other, another, different; separate.

To (treat as one's) own.
To adopt.
To appropriate.

Father.

Emperor, king, monarch, sovereign.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A matter, topic, subject, concern, fact, thing.

Limitless, unlimited, unbounded.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Bulb.

Busy.

Card.

On all sides, all around, everywhere.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Heart, courage, spirit, will.

To cause to be given, to cause to be handed over.

The Heart and the Throne.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

One another.

To emerge.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

A watch, time-piece.
Moment.
An hour.

Group.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Diamond.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To wake up, to awaken.

Where, wherever.

To know, to become aware of, to perceive.

Interrogative adverb: When? At what time ?

Weak, feeble, ineffectual.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Anyone, someone, any.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Importance.
Significance.
Greatness.
Magnitude.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Idol, statue, image.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To dance.
To caper, or frisk about.

Service, job, employment.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Number one.

To reach, to arrive.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Got, obtained; procured, acquired.

To make stay, to make remain.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

To stop, to halt, to stay, to stagnate, to stand.

Ordinary, simple, common, commonplace, usual, moderate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To can, to be able to.

Who possesses power or strength, powerful, strong.

All ; whole, entire, complete.

(Epithet of the deity) Endowed with all the qualities.

Second.

Happiness, pleasure, comfort, felicity, contentment.

To, upto, till, until, by.

Teacher.

A little, some, meagre, scanty.
Short.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

There.

Present, existing; current.
The present.

Remembrance, recollection, memory.

Here, hither, in/at this place.

Certainly, undoubtedly, positively, without fail.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A man, human being.

If, if so be, in case, in the event of.

Who doesn't have gyān.

Oh ! O !

'not so', Do not believe.

Single, lonely, lonesome, solitary.

The end.
At last, after all.

Priceless, invaluable.

In, inside, within.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Restlessness, anxiety.

(The) others.

Necessity, need, requirement.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Out, outside, exterior, beyond, away.
A foreign land.

The abode of the blessed, Paradise.

Many, much.
Very.

Everything else, everyone else, all the rest.

Children, family.

Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Fortune, fate, luck, destiny.

Brother.

Gentle, noble, good.
Well-being; good.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Vogue.
Usage, custom.
Conduct.

To leave.
To abandon.
To release.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Combined.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Country, land, native home, region, space.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Two, 2.

Double.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Earth.

Example.

Difference, distinction, distance.

Follow.

Foreign.
Abroad.

Foreigner.

Free.

Mistake, error, fault.

An abusive or contumelious expression, abuse, foul or insulting language.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Golden aged.

Eclipse.
Taking, catching, seizing.

Domestic.
A household.
Householder.

Light, cheap, thin, faint.

To laugh, to deride, to ridicule, to joke.

Healthy and wealthy.

In.

A swing.
A cradle.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Duty.
To be done, to be accomplished.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

In place of, in lieu of, instead of.

Treasure.
Treasury, repository.

To eat and drink.
Food, eating and drinking.

Ended, completed, concluded.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To lose, to squander.

Self (myself, himself, itself, &c.).
Own, private, personal.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Secular, earthly, worldly, mundane.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To experience, to feel, to perceive.

(it) Means, that is.

Mental, born of the mind.
Mentally, through the mind.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Pleasure, relish, savour, taste, flavour, fun, jollity.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet, pleasant.
Sweetmeat, jaggery.

Love, affection, fondness.

Cost, price, worth, value.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Negative.

Below, under, beneath, at the bottom, down, below.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Carefree, assured, convinced, unconcerned.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Offer.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Supreme Soul : Śiv and not Brahmā.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Address, whereabouts, information, knowledge.

Pride.
Sparkle of happiness.
Intoxication.

Notwithstanding, even then, in spite of that.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Positive.

Power.

Master, lord, ruler.
God.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Early morning Murlī.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

King, monarch, prince.

Queen, beloved.

Night.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To weep, to cry, to bewail, to lament.

Everything, all.

(genitive case of sab) Of everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Capable, competent.
Powerful.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Success, achievement.

Body.

Who possesses all powers, omnipotent, all-powerful, almighty.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

See.

Silence.

A star.
Fortune, fate, destiny.

Except, but, with the exception (of).

Slogan.

To sleep.

Creation.
The world.

Stage.
(Bābā) State, condition.

Situated, located, placed.
Circumstanced.

Giving happiness, giving ease, pleasant, comforting.

Subtle.

To hear, to listen, to pay heed.
Hearing, audition.

Sun.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Power, force, strength, might.

Trunk (of a tree).

Side, direction.
Towards.

The spleen.
The palm of the hand or sole of the foot.

Touching.

Equal; similar (to); comparable (in weight or significance).

High, lofty, tall, raised, elevated, exalted, eminent.

Enthusiasm, zeal.

Year.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conquering, victorious, triumphant.
A conqueror.

The world, universe.

Useless, fruitless, futile, ineffective, unprofitable.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.