रविवार 6 नवंबर 2022 की दैनिक मुरली

Prayer.
Blessing.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Use.

Treasure.
Treasury, repository.

Order.

7-day course, one-week course, the 7 days of course. Just as there is the 7-day Bhāgavat Purāṇa reading ceremony promising deliverance for the souls who attend it over the entire period, the brahmā kumārīs offer a course summarizing the knowledge of the murli in 7 days (often around an hour per course and spaced out for example by one course per week. So it can last 7 weeks instead of 7 days for a total duration of only 7 hours.).

Curved, bent, oblique, skew.
Difficult, intricate.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Flower.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To eat and drink.
Food, eating and drinking.

Obstacle-proof.

A rose.

Cool, cold, frigid.
Without passion, calm.

Rocket.

Prosperity, wealth, success.
Completion, perfection.

Short-tempered, hot-tempered, irascible.

To be contained, to enter, to fit, to permeate.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Inexhaustible.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Other, another, different; separate.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Teacher, instructor.

Discerning, intelligent, sensible, wise, prudent.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To shine, glare, glitter, glisten, sparkle, flash.

Fragrance, perfume, odour.

Authority.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

To understand.

Machine, instrument, amulet, talisman, mystical diagram.

The aim, object, objective, target, goal.
Indicated, implied.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Patient endurance, forbearance, tolerance.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Point.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Self-transformation.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To cause to be lifted or raised or removed, &c.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Low.

Right, authority, command, possession, occupation, entitlement.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Foolishness, stupidity, silliness.

Step, pace, footstep.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Third.

A slave.

Who possesses all powers, omnipotent, all-powerful, almighty.

Side, direction.

Circumstance(s).
(Bābā) External situation, external condition.

Anger, wrath, fury, rage.

Satisfied, gratified, content.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Rope, cord, string.
Reins.
Control.
A tie, bond.

Problem.

To remind.

According to rule, agreeably to prescribed law.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Deprived.
Cheated, deceived, tricked.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Conquering, victorious, triumphant.
A conqueror.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Endurance, tolerance, forbearance.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Sample, specimen, example.

Check.

Education, instruction, teaching.
Moral.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To change, to modify, to transform.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

'Without understanding'. Unintelligent, stupid.

Special, specific, particular, distinctive, characteristic, typical.

Creator.

Commotion, hustle.
Agitation, movement.

To add.

Master.

Eight.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Number.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Underline.

The condition of being master, lord, owner.

To repeat.

A god, a deity.

Reasonable, rational, logical.
Appropriate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Dependent, subservient, under another's control.

Touch.

Science.

Control.

To smile, grin, smirk, simper.
(Bābā) To smile.

To be tied; to be fastened; to be bound; to be restricted.

Emotional experience, inner experience, realisation.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Right.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Pity, mercy, compassion.

Key.

In place of, in lieu of, instead of.

Immersed in deep meditation , absorbed in Yoga.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Who possesses power or strength, powerful, strong.

Conversation of the soul with the soul or the supreme Soul.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Half.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Interruption, interference, meddling, obstacle, disturbance.

Complete satisfaction, contentment, gratification.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Subject.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Life, animation, existence.

Effort, endeavour.

Intoxication, drunkenness.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

To think, to reflect, to ponder over, to consider.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Bank, shore, edge, border, verge.

Great king, supreme power, sovereign, emperor.

Or, either.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Present, existing; current.
The present.

Necessity, need, requirement.

Fail.

Restlessness, anxiety.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Perishable, destructible.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Speech, address.

Dirty, filthy.
Morbid.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Got, obtained; procured, acquired.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Experience.

Face, countenance, mask, front.

100 lākh, 10 000 000.

Result.

Weak, feeble, ineffectual.

The.

(Interrogative pronominal adverb) How far, how long, to what degree.

To make stay, to make remain.

All ; whole, entire, complete.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Merciful.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Bell, gong, clock, hour.

Family, household.

Experienced, veteran, seasoned.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To increase, to multiply, to grow, to progress, to advance.

Wealth, riches, money.

Secular, earthly, worldly, mundane.

War, warfare, battle, fight, fighting, combat, hostilities.

Happy, pleased.
Good.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

(One) who practices yōg.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Night.

Word, term, sound.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Sea, ocean (huge expanse of water of which we cannot see the end).

Interrogative adjective and pronoun : which.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

To lose, to waste, to squander.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Seed, kernel. Source, origin, primary cause.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Situated, located, placed.
Circumstanced.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Way.

To fly.
To fade, to get dim, to vanish.
To explode.

Connection, relationship.

Knowledgeful.

Alone, by or within one's ownself; automatically.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Practical.

Labour, hard work, toil.
Industry, application.
Exercise.

Centre.

Useless, fruitless, futile, ineffective, unprofitable.

(superlative) Of all, the most.

Small, little, short, young, petty, subordinate, junior, insignificant.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

The best, good, excellent, superior.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Picture, painting, illustration, figure, photo.

To reach, to arrive.

Difficult, hard, intricate.
Difficulty, hardship.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

Future; what has yet to be, what will be, the future.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Indestructible, imperishable, everlasting, immortal, entire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

In front of, ahead of, before.

(it) Means, that is.

Sign, signal, hint, indication, gesture.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To, upto, till, until, by.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To speak, to utter, to pronounce.
To bid.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

A hundred thousand, 100 000.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Tree, bush.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Joy, delight, happiness.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

With, together, along with.
Company, association.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To fill, to refill.

A little, some, meagre, scanty.
Short.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Emphatic form of yah: this very.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Known.
Evident, apparent.

Position, situation, state, condition, stage, phase.

Several, sundry, divers, some, some few.

After.

Two, 2.

If, if so be, in case, in the event of.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

King, monarch, prince.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

Second.

That is, that is to say, namely (viz.).

Memory, remembrance.
Books of traditional code of Hindu law.

In, inside, within.

To put in, to pour, to drop, to thrust.

Manner, way.

Today.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Where, wherever.

Love, affection, amour, amorous relationship.

Ended, completed, concluded.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To hear, to listen, to pay heed.
Hearing, audition.

The world, universe.

Or.

Why.

sab + kō : everything, everyone.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Ahead, in front of, before; in future.

'not so', Do not believe.

According to, in conformity with.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Sorrow, unhappiness, suffering, grief, distress.

In order, orderly.
According to his rank, his position.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To forget.

At this time, now.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Second.
Other, another.
Next.

To (treat as one's) own.
To adopt.
To appropriate.

In.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

The inheritance. What our father leaves behind after he leaves.

Address, whereabouts, information, knowledge.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Self (myself, himself, itself, &c.).
Own, private, personal.

Lakṣmī and Nārāyaṇ.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To cause to hear, to relate, to read out, to recite, to pronounce.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To enquire, to ask, to investigate, to interrogate, to question.

Always, perpetually, continually, ever.

Notwithstanding, even then, in spite of that.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Each, every.
Each one, everybody.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To be born.

Someone else, anyone else.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

By, through, through the medium of, through the agency of, by means of, with.

High, lofty, tall, raised, elevated, exalted, eminent.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Birth, origin, genesis.
Life, existence.

Sometime, ever.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Knowledge directly taught by God.

To leave.
To abandon.
To release.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Anyone, someone, any.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Then, at that time, afterwards, thereupon, therefore, hence.

Remembrance, recollection, memory.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Towards.

But, however.

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

There.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

I. (personal pronoun)

Slogan.

A postposition denoting the subject (ergative case that is to say with a past participle).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Causative of samajhnā) To persuade, explain.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

interrogative pronoun. Who

The soul, the spirit, the self.

Continue.

Early morning Murlī.

A matter, topic, subject, concern, fact, thing.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To can, to be able to.

We.
(rustic form) I.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Then, again, afterwards, thereafter, in future, a second time.

Such, of this type.

To know, to become aware of, to perceive.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To remain, to stay.

Now.

Father.

And.
Else.
Other.

To come.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.