रविवार 12 फ़रवरी 2023 की दैनिक मुरली

The ordinary, the general, the common, the universal, the generic, the average.

Support, backing, aid, succour. A strut.

Nature.

To entangle, to complicate.
To confuse.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Form and colour, appearance, aspect.

Love, affection.
Oil, oily substance.

A lover.
Loving, affectionate.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Ever-ready.

Beautiful, handsome.
Radiant, splendid.

Attracted, charmed, allured.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Separate, disunited.

Only, merely, barely.
Mere, bare, sheer.

In place.

Harm, loss, damage.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To be contained, to enter, to fit, to permeate.

To cause to laugh, to amuse.

Return.

To think, to reflect, to ponder over, to consider.

The end, conclusion, termination.
Completion.

Emotional experience, inner experience, realisation.

Dependent, subservient, under another's control.

Depth, profundity.

To laugh, to deride, to ridicule, to joke.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Special, specific, particular, distinctive, characteristic, typical.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To be confused.

General condition, state of affairs.
News.

Priceless, invaluable.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Response.

Ordinary, simple, common, commonplace, usual, moderate.

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Natural.

Wonder, surprise, astonishment.

Fortune, fate, luck, destiny.

Circumstance(s).
(Bābā) External situation, external condition.

False, fictitious, untrue, sham, mock, feigned.

A watch, time-piece.
Moment.
An hour.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Perception, consciousness, recollection.

Minute.

Pity, mercy, compassion.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Cost, price, worth, value.

Check.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Hope, expectation.
Wish, desire.

Short term.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Valuable.

Possessing a body.
The soul who animates the body and survives it.

Pride.
Sparkle of happiness.
Intoxication.

Connection, relationship.

Challenge.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Hatred, scorn, abhorrence, loathing.

A certificate.

Full stop.

Artificial.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Weak, feeble, ineffectual.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Beautiful, pretty, charming, winsome, attractive.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Third.

Courage, boldness.

Merciful.

To smile, grin, smirk, simper.
(Bābā) To smile.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Far from, far off from.

Mistake, error, fault.

Attachment, love, affection.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Experience.

Cooperation, collaboration.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Who doesn't have gyān.

Topsy-tuvy, deranged, confused, higgledy, piggledy.

Key.

(One) who has a body, embodied, incarnate. (describes human beings)

Someone, anyone, any.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

A quadrillion times (1,000,000,000,000,000 times).

List.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Balance.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Complete satisfaction, contentment, gratification.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Seed, kernel. Source, origin, primary cause.

Future; what has yet to be, what will be, the future.

Premature death.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Satisfied, gratified, content.

A dream.

Problem.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Treasure.
Treasury, repository.

Chance.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Eye.

To fly.
To fade, to get dim, to vanish.
To explode.

Aspiration, gusto, zeal.

Whole, entire, complete, perfect.

To increase, to multiply, to grow, to progress, to advance.

Royal.

Weakness, feebleness ; deficiency ; debility.

Direct.

Loss, damage, harm, disadvantage.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Present, existing; current.
The present.

Similar, identical, equal to the Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Practical.

Necessity, need, requirement.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Enthusiasm, zeal.

Speech, address.

Colleague, co-worker.
Co-operating.
Co-operative.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Difficult, hard, intricate.
Difficulty, hardship.

Connection.

Side, direction.
Towards.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Equal, equivalent, similar, alike, identical, tantamount.

Life, animation, existence.

The aim, object, objective, target, goal.
Indicated, implied.

Past.

Falsehood, lie, untruth.
False, untrue, incorrect.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Creator one who makes.

Right.

Second.

Near (in place or time), beside, proximate, close by, at hand.

Habit.

Body.

In place of, in lieu of, instead of.

On all sides, all around, everywhere.

Class.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Or, either.

All ; whole, entire, complete.

Speech, voice.
Saraswati : the goddess of speech.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Position, situation, state, condition, stage, phase.

Time.

Several, sundry, divers, some, some few.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Low.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Joyous, delighted, cheerful.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Word, term, sound.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Place, spot, site.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Half.

Subtle.

Manner, way.

Effort, endeavour.

Finished, ended, concluded, terminated, completed.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

The best, good, excellent, superior.

Last, final, ultimate, concluding, conclusive.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To live, to be alive.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Divided, separated, separate.
Distinct, different, other.

To repeat.

Useless, fruitless, futile, ineffective, unprofitable.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Interruption, interference, meddling, obstacle, disturbance.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Labour, hard work, toil.
Industry, application.
Exercise.

With, together, along with.
Company, association.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As long as.
(with negation) until.

To speak, to utter, to pronounce.
To bid.

(it) Means, that is.

Time, occasion.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(suffix) Having the form of, of the shape of, similar to.

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Except, but, with the exception (of).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Genitive case of vah : of him, of her, of that, his, her.

Not manifest, not apparent, imperceptible, indistinct.

Composition, artistic creation; structure.
(Bābā) Creation.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Emphatic form of yah: this very.

Got, obtained; procured, acquired.

A little, some, meagre, scanty.
Short.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To enquire, to ask, to investigate, to interrogate, to question.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Notwithstanding, even then, in spite of that.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(The) others.

Condition, state, age, stage, phase.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

'not so', Do not believe.

End.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

That is, that is to say, namely (viz.).

To put in, to pour, to drop, to thrust.

Today.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Love, affection, amour, amorous relationship.

Everything, all.

Or.

Always, perpetually, continually, ever.

Each, every.
Each one, everybody.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ahead, in front of, before; in future.

In order, orderly.
According to his rank, his position.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To (treat as one's) own.
To adopt.
To appropriate.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Someone else, anyone else.

If, if so be, in case, in the event of.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Second.
Other, another.
Next.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

(superlative) Of all, the most.

To be born.

Interrogative pronominal adverb : Where ?

The world, universe.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sometime, ever.

Sorrow, unhappiness, suffering, grief, distress.

By, through, through the medium of, through the agency of, by means of, with.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

Because, since.

Address, whereabouts, information, knowledge.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Two, 2.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

(genitive case of sab) Of everyone.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Birth, origin, genesis.
Life, existence.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(emphatic form of vah) That very, that very one.

To teach, to instruct, to educate.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To leave.
To abandon.
To release.

To sleep.

sab + kō : everything, everyone.

Then, at that time, afterwards, thereupon, therefore, hence.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Remembrance, recollection, memory.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

As much as this, this much; so much, so many.

Towards.

On this account, for this reason, hence, therefore.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

I. (personal pronoun)

Continue.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

The soul, the spirit, the self.

To can, to be able to.

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

interrogative pronoun. Who

To take.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

Such, of this type.

For, for the sake of.

To understand.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To know, to become aware of, to perceive.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Many, much.
Very.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

To give.

Now.

And.
Else.
Other.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Some, any, someone, anyone.

To come.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

Key.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.