गुरुवार 18 जुलाई 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Father.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

To understand.

Emphatic particle with a sense of exclusion : only.

You (between equals).

Key.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Happiness, pleasure, comfort, felicity, contentment.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Some, any, someone, anyone.

To read, to study, to recite.

Sorrow, unhappiness, suffering, grief, distress.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To give.

Service.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To know, to become aware of, to perceive.

To teach, to instruct, to educate.

To turn.
To wander, to ramble, to walk about, to go round.

(Causative of samajhnā) To persuade, explain.

Boundless, immense, shoreless.

And.
Else.
Other.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Then, again, afterwards, thereafter, in future, a second time.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Such, of this type.

A matter, topic, subject, concern, fact, thing.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Road, way, path, street, lane.
Way, manner.

Many, much.
Very.

We.
(rustic form) I.

To go, to depart, to lose, to flow.

Say.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Now.

The soul, the spirit, the self.

Father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

Knowledge directly taught by God.

All, entire, whole, total.
Every.
All people, everybody, the whole.

News; information.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Heart, courage, spirit, will.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

That (to report indirect speech, example he says that).

Magazine.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Spiritual.

To can, to be able to.

Then, at that time, afterwards, thereupon, therefore, hence.

To speak, to utter, to pronounce.
To bid.

As much as, as many, how much, however much.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

High, lofty, tall, raised, elevated, exalted, eminent.

Certainly, undoubtedly, positively, without fail.

(The) others.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A god, deity, divine being. (does not apply to God)

The brain, mind intellect; conceit.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(Relative pronoun) When.

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Study, education, learning.

To remain, to stay.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

All, the whole, whole, entire, complete, universal.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Here, hither, in/at this place.

Good.
Well.
All right, well done.
So long.

'not so', Do not believe.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Dull. Slow to learn or to understand.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

I. (personal pronoun)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Whole, entire, complete, perfect.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Fate, destiny.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

(emphatic form of vah) That very, that very one.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

To (treat as one's) own.
To adopt.
To appropriate.

Someone else, anyone else.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

The Father says.

Time, occasion.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To leave.
To abandon.
To release.

Considering oneself as the body.
Bodily pride.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Advantage, gain, profit, benefit, utility, use, good result.

To fall.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Each, every.
Each one, everybody.

As much as this, this much; so much, so many.

Birth, origin, genesis.
Life, existence.

Interrogative pronominal adverb : Where ?

For, for the sake of.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Known.
Evident, apparent.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To repeat.

Always, perpetually, continually, ever.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Teacher.

A little, some, meagre, scanty.
Short.

There.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Remembrance, recollection, memory.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Balance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To increase, to multiply, to grow, to progress, to advance.

Without power, authority, or command.
Without resource, powerless, helpless, weak.
Unresisting.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Even if, even though.

Middle, centre.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To go up, to ascend, to climb, to rise, to increase.

Centre.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

College.

Divine, ethereal, celestial.

Fail.

Part, portion, share, division.

Clever, wise, intelligent, careful.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

On this account, for this reason, hence, therefore.

To be born.

Interrogative adverb: When? At what time ?

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

interrogative pronoun. Who

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Self (myself, himself, itself, &c.).
Own, private, personal.

Black, dark.
Lord Kr̥iṣhṇa.

Because, since.

Secular, earthly, worldly, mundane.

To take.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A man, a human being.

Name.

A postposition denoting the subject (ergative case that is to say with a past participle).

In order, orderly.
According to his rank, his position.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

paï and paise, cents.

But, however.

To pass.

Address, whereabouts, information, knowledge.

Spare, extra, surplus.
Superfluous, useless, worthless.

Point.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

King, monarch, prince.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The soul, the spirit.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Offspring, children, descendants.
A son or daughter.

Image of success.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

School.

The Divine Kṛiṣhṇa.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Establishment.
(in particular) The establishment of the new world.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Little indeed, in no part or degree, not at all, in no wise, never.

Time.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

You know.

University.

Or.

The inheritance. What our father leaves behind after he leaves.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Good status, good rank, good office.

To take something or someone as one’s own.

Still, yet.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

In, inside, within.

'not one'. Many, several, various, much, abundant.

According to, in conformity with.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Attention.

Condition, state, age, stage, phase.

After, later, subsequently.

To change, to modify, to transform.

Out, outside, exterior, beyond, away.
A foreign land.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Remembrance of the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The unlimited Father.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Brother and sister.

A devotee.

To be liked.
To be agreeable, to be pleasing, to be appealing.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

To be eaten up, to be consumed, to be dissipated, to be embezzled.

Christian.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Necessity, need.
Necessary, needed.

Servant or maid (male or female servant).

(One) who has a body, embodied, incarnate. (describes human beings)

Wealth given, wealth not diminished.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

To cause to be given, to cause to be handed over.

Two, 2.

Abode of Sorrow.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.
Other, another.
Next.

Film.

First.

To sing, to chant.
A song.

Bell, gong, clock, hour.

Family, clan.

Good morning.

Government.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Yes, yea.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Thousand, 1000.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Accounts.

History and geography.

At this time, now.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Conqueror of the world, conqueror of the universe.

More. (often used as a comparison)

Physical, bodily.

Sometime, ever.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Cloth.
Clothing, clothes, dress, habit.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Karm and vikarm: good and bad action, good and bad karma.
Action and bad action, karma and bad karma.

After.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Thoughts, ideas, imaginations, fancies, &c.

Knowledge.

Effort, endeavour.

100 lākh, 10 000 000.

Anything, whatsoever, anything at all.

Why.

Lakṣmī and Nārāyaṇ.

Long and wide, spacious, roomy, capacious, vast.

Mother.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Time, occasion, turn.
Position, office, rank, order.

Mother and father, parents.
Lord, master, protector.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Minute.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Mission.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Most.

Remember Me.

Museum.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

Inhabitant of hell.

From the beginning, over again, anew, afresh, de novo.

Below, under, beneath, at the bottom, down, below.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Percentage.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Anew, afresh.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Subjects, public, people.

Manner, way.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

From day to day, day by day, every day, daily; always, continually.

To enquire, to ask, to investigate, to interrogate, to question.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Poor, indigent, pauper.
A beggar, penniless person.

Kingdom of Rāvaṇ.

Result.

Right.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(superlative) Of all, the most.

A money-lender, private banker, rich man, man of means.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Discerning, intelligent, sensible, wise, prudent.

Finished, ended, concluded, terminated, completed.

Confluence, union, meeting.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Success, achievement.

Body.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Sensible.

Show, display.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Slogan.

Subject.

Abode of Happiness.

Supreme.

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

Late, deceased.
Inhabitant of heaven.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Effort.
Means.
Device, contrivance.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Empty.
Worthless, insignificant.
Base, contemptible.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Aspiration, gusto, zeal.

Enthusiasm, zeal.

Uncommon.

Use.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Enthusiasm, zeal.

Answer, reply.
North.
Later.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Variety.

Year.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Bad actions will disappear, bad karma will disappear.

To disappear, to be destroyed.

Wonder.

World.

Or, either.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.