सोमवार 23 दिसंबर 2024 की दैनिक मुरली

Rest, repose, relaxation.

To jump in happiness.
To strike a blow with a sword, to fight with a sword.

To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).

Labour, industry, hard work, exertion, diligence.

Refresh.

Looking graceful, looking pretty, looking splendid, looking brilliant, beautiful, lustruous.

Fast speed.

Sheep and she-goat.

Circle of the deities.

Weariness, fatigue, tiredness; exhaustion.

Sheep and/or goat. Who according to the proverb cannot understand anything of heavenly music (knowledge).

City of rest.

Facility.

Unobtained, unachieved, unacquired.

A sheep with a fat tail.
Fat, corpulent.

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

The goddess Durgā.
A quarrelsome defiant woman; a woman of violent nature.
(Bābā) Sometimes goddess Durga is worshipped on the path of bhakti in this form of hers terrifying the demons However, “chandi” often stands for a quarrelsome woman This word sounds similar to “chandal” (cremator).

An ocean, a sea.
Limit.
(Both) shores.

Light, brightness.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

To tire, to fatigue, to exhaust.
To harass.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Call, summons, invitation.

Hidden, secret, latent, confidential.

Foolishness, stupidity, silliness.

Act.

Marvel, miracle, wonder, thaumaturgy, spectacle.

Deity world.

Power, force, strength, might.

Natural beauty.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Aim, object, objective, target.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Pond, pool, tank, reservoir of water.

Of kaliyug: iron-aged.

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

A fairy.
(fig.) A beautiful woman.

Unselfish, selfless.

The end, conclusion, termination.
Completion.

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

Weak, feeble, ineffectual.

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Piece, fragment, part, splinter.
Leavings.

A burden.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

A curse, an imprecation.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Real, actual.
Accurate.

The lock of buddhi, the lock of the intelligent mind.

Shame, modesty, shyness, bashfulness.

Duty, obligation.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Vēd and Śhāstra, Vedas and sacred texts.

Actor.

Joyous, delighted, cheerful.

Who possesses power or strength, powerful, strong.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Secret.

Void of life, cold, immobile, inanimate and rendered inert.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

Dark.
Darkness.

A message.

Effort, endeavour.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Boundless, immense, shoreless.

Poor, indigent, miserable, wretched, penniless.

Bank, shore, edge, border, verge.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Suspicion, doubt, uncertainty.

School.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Title.

Barrister.

In exchange for, in return for, in lieu of.

Sleep.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Hall.

Circumstance(s).
(Bābā) External situation, external condition.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

(Bābā) Who considers himself as the body, bodily proud.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

False, fictitious, untrue, sham, mock, feigned.

Of satyug, of the age of truth, golden aged.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Who considers himself the soul.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Ignorance, paucity of knowledge.

A large concourse of people for religious or commercial purposes, a fair.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To increase, to multiply, to grow, to progress, to advance.

Wealth, riches, money.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Hurry, haste.
Quickly, urgently, immediately.

Ended, completed, concluded.

A hundred thousand, 100 000.

Study, education, learning.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To fall.

Below, under, beneath, at the bottom, down, below.

Abode of Sorrow.

Conquest, victory, triumph.

World.

One another.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To recognize, to identify. To distinguish, to discern, to discriminate.

From day to day, day by day, every day, daily; always, continually.

Difference, distinction, distance.

To be confused.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Indestructible, imperishable, everlasting, immortal, entire.

Goddess and god.

Earnings.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Where, wherever.

After, later, subsequently.

To think, to reflect, to ponder over, to consider.

With, together with, along with, accompanied by.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To repeat.

On, upon, above, upward, over.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(Bābā) Who considers himself as the soul which animates the body.

In, inside, within.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Future; what has yet to be, what will be, the future.

Lakṣmī and Nārāyaṇ.

To earn, to acquire, to get.
To accumulate, to save.

As long as.
(with negation) until.

Joy, delight, happiness.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(it) Means, that is.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To enter.

Necessity, need.
Necessary, needed.

Considering oneself as the body.
Bodily pride.

Secular, earthly, worldly, mundane.

Like.
Example.

Yes, yea.

Bhagvān says, God says. (expression repeated in the Gītā)

Holiness, sanctity, purity.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Night.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

The best, good, excellent, superior.

Got, obtained; procured, acquired.

According to, in conformity with.

Abode of Happiness.

Remembrance of the Father.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To become a divinity.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Remember Me.

A god, deity, divine being. (does not apply to God)

Life, animation, existence.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anew, afresh.

To teach, to instruct, to educate.

To fill, to refill.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Known.
Evident, apparent.

The Divine Kṛiṣhṇa.

To read, to study, to recite.

Several, sundry, divers, some, some few.

After.

At this time, now.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Half a cycle, half a kalpa, 2500 years.

Ahead, in front of, before; in future.

Fallen, depraved.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Interrogative pronominal adverb : Where ?

Part.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Peace, calmness, quiet, tranquillity, quietude, silence.

Everything, all.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

All ; whole, entire, complete.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Supreme Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Opinion, view. Doctrine (which contains the author's opinions).

In order, orderly.
According to his rank, his position.

With, together, along with.
Company, association.

Heart, courage, spirit, will.

A man, a human being.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Entirely, completely, totally, wholly, universally, altogether.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

In.

Address, whereabouts, information, knowledge.

Creation.
The world.

Self (myself, himself, itself, &c.).
Own, private, personal.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Little indeed, in no part or degree, not at all, in no wise, never.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Happiness, pleasure, comfort, felicity, contentment.

The Father says.

You (between equals).

To be born.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Body.

Emphatic form of yah: this very.

To pass.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Year.

The Father Śiv.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

'not so', Do not believe.

Always, perpetually, continually, ever.

Name.

A little, some, meagre, scanty.
Short.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Someone else, anyone else.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

But, however.

Second.
Other, another.
Next.

To cause to hear, to relate, to read out, to recite, to pronounce.

You know.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To hear, to listen, to pay heed.
Hearing, audition.

Knowledge directly taught by God.

To (treat as one's) own.
To adopt.
To appropriate.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Remembrance, recollection, memory.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

Or.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Birth, origin, genesis.
Life, existence.

There.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

All, the whole, whole, entire, complete, universal.

That is, that is to say, namely (viz.).

The inheritance. What our father leaves behind after he leaves.

Establishment.
(in particular) The establishment of the new world.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

By, through, through the medium of, through the agency of, by means of, with.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Etcetera.
Beginning.
Early, initial, primordial.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Causative of samajhnā) To persuade, explain.

Essence for dhārṇā.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sweet children.

Here, hither, in/at this place.

Answer, reply.
North.
Later.

Because, since.

Question, query, interrogation, interpellation, problem.

Sweet, pleasant.
Sweetmeat, jaggery.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as this, this much; so much, so many.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Father.

Sometime, ever.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Similar to, like, resembling, as, such as.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The soul, the spirit, the self.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

Early morning Murlī.

I. (personal pronoun)

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

We.
(rustic form) I.

Continue.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

To give.

Say.

To come.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.