रविवार 31 अगस्त 2025 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Now.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Experience.

Experienced, veteran, seasoned.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Supreme Soul : Śiv and not Brahmā.

Second.

To think, to reflect, to ponder over, to consider.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Always, perpetually, continually, ever.

Memory, remembrance.
Books of traditional code of Hindu law.

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Emphatic particle with a sense of exclusion : only.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

Say.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Useless, fruitless, futile, ineffective, unprofitable.

Fortune, fate, luck, destiny.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

To can, to be able to.

Capable, competent.
Powerful.

If, if so be, in case, in the event of.

By, through, through the medium of, through the agency of, by means of, with.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

I. (personal pronoun)

Idol, statue, image.

To pass with honour.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Second.
Other, another.
Next.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Similar to, like, resembling, as, such as.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Importance.
Significance.
Greatness.
Magnitude.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Love, affection, amour, amorous relationship.

To remain, to stay.

Or, either.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Father.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Continue.

To give.

We.
(rustic form) I.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

For, for the sake of.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Nature.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Got, obtained; procured, acquired.

Love, affection, attachment.

The end, conclusion, termination.
Completion.

The best, good, excellent, superior.

Fast speed.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Today.

Emotional experience, inner experience, realisation.

Authority.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Small, little, short, young, petty, subordinate, junior, insignificant.

Heart, courage, spirit, will.

Prayer.
Blessing.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

To know, to become aware of, to perceive.

Sometime, ever.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Happy, pleased.
Good.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Some, any, someone, anyone.

Majority.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Minute.

A postposition denoting the subject (ergative case that is to say with a past participle).

Number one.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A star.
Fortune, fate, destiny.

Position, situation, state, condition, stage, phase.

Crown, diadem.

Right, correct, exact, proper, true.
All right; precisely, accurately.

At once, quickly, forthwith; immediately, instantly; soon.

High, lofty, tall, raised, elevated, exalted, eminent.

Or.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Etcetera.
Beginning.
Early, initial, primordial.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Check.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Each, every.
Each one, everybody.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Step, pace, footstep.

Welfare.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Why.

Because, since.

The aim, object, objective, target, goal.
Indicated, implied.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Congratulations. Best wishes.

Natural nature.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Study, education, learning.

To teach, to instruct, to educate.

Part.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Point.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Who possesses power or strength, powerful, strong.

With, together, along with.
Company, association.

Form of reflection, form of thinking.

To sleep.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Switch.

Time.

Special, specific, particular, distinctive, characteristic, typical.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Such, of this type.

End.

To (treat as one's) own.
To adopt.
To appropriate.

Someone else, anyone else.

Not manifest, not apparent, imperceptible, indistinct.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To be tied; to be fastened; to be bound; to be restricted.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Speech, address.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

On all sides, all around, everywhere.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Concentrated on the same point, intent, resolute.

Concentration (of mind).

To lose, to waste, to squander.

Yes, yea.

To raise your hand.

At this time, now.

Sign, signal, hint, indication, gesture.

To live, to be alive.

As much as, as many, how much, however much.

Several, sundry, divers, some, some few.

interrogative pronoun. Who

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Knowledgeful.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Difficult, hard, intricate.
Difficulty, hardship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Natural.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Punjab.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Pride.
Sparkle of happiness.
Intoxication.

Notwithstanding, even then, in spite of that.

Practical.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

The account of puṇya, the account of good deeds.

Rope, cord, string.
Reins.
Control.
A tie, bond.

(superlative) Of all, the most.

Ordinary, simple, common, commonplace, usual, moderate.

Finished, ended, concluded, terminated, completed.

Capability, competence.

Near (in place or time), beside, proximate, close by, at hand.

(Causative of samajhnā) To persuade, explain.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Silence.

Slogan.

Auspicious, good.
The good, well-being.

Subject.

To hear, to listen, to pay heed.
Hearing, audition.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

A little, some, meagre, scanty.
Short.

Enthusiasm, zeal.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Present, existing; current.
The present.

The atmosphere.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Immersed in deep meditation , absorbed in Yoga.

Youth.

Ahead, in front of, before; in future.

A call, summons, invocation, citation.

'not so', Do not believe.

Allah, God, the Supreme Being.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

(A feeling of) ownness, affinity.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

That is, that is to say, namely (viz.).

Spiritual.
Pertaining to self: the soul.

Attention.

Necessity, need, requirement.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Out, outside, exterior, beyond, away.
A foreign land.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To tie, to fasten, to bind, to pack, to wrap around.

Time, occasion.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Divided, separated, separate.
Distinct, different, other.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Four.

To free.

Picture, painting, illustration, figure, photo.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To cause to be given, to cause to be handed over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Double.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Dull. Slow to learn or to understand.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

To emerge.

Fast.

Foreigner.

Group.

Knowledge directly taught by God.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Harm, loss, damage.

Courage, boldness.

Honour.

Clever, wise, intelligent, careful.

In advance.

As much as this, this much; so much, so many.

As long as.
(with negation) until.

Hurry, haste.
Quickly, urgently, immediately.

Making clear: splendour, lustre, beauty.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To go, to depart, to lose, to flow.

To be born.

Birth, origin, genesis.
Life, existence.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

Life, animation, existence.

Interrogative adverb: When? At what time ?

(Interrogative pronominal adverb) How far, how long, to what degree.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Anyone, someone, any.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Last.

To take.

Line.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

I am the soul.

A case.
An affair, matter, business, cause.

Mental, born of the mind.
Mentally, through the mind.

Mark.

Only, merely, barely.
Mere, bare, sheer.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Unselfish, selfless.

Humble, without conceit, without arrogance, without pride.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

One.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

A quadrillion times (1,000,000,000,000,000 times).

To cause to wear, to cause to put on, to clothe.

To reach, to arrive.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To read, to study, to recite.

To pass.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Powerful.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Early morning Murlī.

To enquire, to ask, to investigate, to interrogate, to question.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Secret.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(suffix) Having the form of, of the shape of, similar to.

Word, term, sound.

(genitive case of sab) Of everyone.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Cooperation, collaboration.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To be contained, to enter, to fit, to permeate.

Connection, relationship.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Message.

Confluence, union, meeting.

The peaceful form or image (of the soul).

The good spiritual guide, the true spiritual guide, God.

Science.

Education, instruction, teaching.
Moral.

Teacher, instructor.

Stage.
(Bābā) State, condition.

Situated, located, placed.
Circumstanced.

Student.

Magnifying, glorifying, or praising (God).

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Teacher.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

The three, all three.

Third.

Topic.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Underline.

To fly.
To fade, to get dim, to vanish.
To explode.

Use.

(emphatic form of vah) That very, that very one.

(One) who transforms or changes the world.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

To remind.

Emphatic form of yah: this very.

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).