रविवार 29 मार्च 2026 की दैनिक मुरली

Guest.

Suffix used for the future tense conjugation in the masculine plural.

Prize.

Group.

Baltic.

Fiji.

Africa (a continent).

Faith.

House.

Image of virtue.

Treasure.
Treasury, repository.

Canada.

Caribbean

Middle East

Face, countenance, mask, front.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

Foreign, alien, exotic.
A foreigner, foreign national.

Mauritius.

Foreign country.

A guess, estimate, surmise, supposition.
Inference.

Attached to chains (especially attachment to the world).

February.

To get out.

Clapping the hands.

America.

The atmosphere.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Congratulations. Best wishes.

Enthusiasm, zeal.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

South.

Chance.

Asia (a continent).

Cooperation, collaboration.

Double.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Glitter, brilliance, splendour, flash, gleam.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Progress.

Meeting, union, contact.

Message.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Love, affection.
Oil, oily substance.

To raise your hand.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Minute.

Petty, minor, insignificant, ordinary.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Ever-ready.

Country, land, native home, region, space.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Present, gift.

Feather.
Wing, pinion.

Importance.
Significance.
Greatness.
Magnitude.

Hope, expectation.
Wish, desire.

General condition, state of affairs.
News.

A lover.
Loving, affectionate.

Very generous, very munificent.
Very generous person, very munificent person.

Australia.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Courage, boldness.

Yōg = yād (remembrance).

Self-transformation.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Special, specific, particular, distinctive, characteristic, typical.

Guarantee.

Result.

To fly.
To fade, to get dim, to vanish.
To explode.

Vogue.
Usage, custom.
Conduct.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Scene, view, spectacle, sight.

Complication; entanglement; perplexity.

Plain.

Plane.

Homework.

Place, spot, site.

The aim, object, objective, target, goal.
Indicated, implied.

India.

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

The letter U of our alphabet; used for acronyms.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Full.

Family, household.

On all sides, all around, everywhere.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Credit account, deposit account, accumulation account.

Majority.

Detached.
A recluse, one who is not attached to worldly affairs.

Towards.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Title.

Seated in the heart and on the throne.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

By oneself, on one's own.

Who possesses power or strength, powerful, strong.

Word, term, sound.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Colleague, co-worker.
Co-operating.
Co-operative.

Personality.
(Bābā) The person's nature or disposition.

Corner.

Practical.

Gift.

Opulent, very prosperous, immensely rich.

Hope, dependence, trust, reliance, assurance, confidence, faith.

The brain, mind intellect; conceit.

Weak, feeble, ineffectual.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

To smile, grin, smirk, simper.
(Bābā) To smile.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

(Attitude of) renunciation, detachment (from worldly affairs).

Brother.

Carefree, assured, convinced, unconcerned.

City, town.

Key.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Freed from bonds, freed from bondage, freed from attachment to the world.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

To remind.

Responsibility, obligation.

Hurry, haste.
Quickly, urgently, immediately.

(superlative of kam) At the very least.

Conversation of the soul with the soul or the supreme Soul.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Programme.
(Bābā) Event.

Among themselves, with each other or one another, together, mutually, in common, in concert.

All of a sudden, suddenly, unexpectedly.

To feel.

Teacher, instructor.

Happy, pleased.
Good.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Wish, desire, will.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Combined.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Fortune, fate, luck, destiny.

Thinking, reflection, contemplation, musing, consideration.

The night.

To shake, to jolt.
To swing.

To remind.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Experience.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Boundless, immense, shoreless.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Whole, entire, complete, perfect.

Wealth, riches, money.

Divided, separated, separate.
Distinct, different, other.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Similar, identical, equal to the Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Auspicious, good.
The good, well-being.

See.

Sleep.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Light, cheap, thin, faint.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Plan.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Connection.

Number one.

The.

Middle, central, mid-.
Middle, centre, the middle part.

To make stay, to make remain.

Foundation.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Emotional experience, inner experience, realisation.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

News; information.

All ; whole, entire, complete.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Sign, signal, hint, indication, gesture.

Month.

The best, good, excellent, superior.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Meat, flesh.

Duty.
To be done, to be accomplished.

Check.

In place of, in lieu of, instead of.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Mental, born of the mind.
Mentally, through the mind.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Who makes happiness.

Love, affection, amour, amorous relationship.

Eye.

Out, outside, exterior, beyond, away.
A foreign land.

Confluence, union, meeting.

Half.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

With, together, along with.
Company, association.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Today.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Born, created, begotten, produced, earned.
Income, gain, production.

Fate, destiny.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Situated, located, placed.
Circumstanced.

Confidence, faith, certainty.

Gold, an excellent thing.

Way.

Middle, centre.

Number.

To think, to reflect, to ponder over, to consider.

The good spiritual guide, the true spiritual guide, God.

Storm, tempest, hurricane, typhoon.

Time.

Several, sundry, divers, some, some few.

Centre.

Useless, fruitless, futile, ineffective, unprofitable.

Limitless, unlimited, unbounded.

Equal, equivalent, similar, alike, identical, tantamount.

To reach, to arrive.

Interruption, interference, meddling, obstacle, disturbance.

Different, separate, apart, distinct.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Memory, remembrance.
Books of traditional code of Hindu law.

Ordinary, simple, common, commonplace, usual, moderate.

Teacher.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Year.

Small, little, short, young, petty, subordinate, junior, insignificant.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To increase, to multiply, to grow, to progress, to advance.

Yes, yea.

A day.
Everyday, daily.

Not manifest, not apparent, imperceptible, indistinct.

Two, 2.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Emphatic form of yah: this very.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To call, to convene, to summon, to send for, to invite.

Got, obtained; procured, acquired.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Body.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Each, every.
Each one, everybody.

'not one'. Many, several, various, much, abundant.

Standing, erect, upright, straight, vertical, steep, stationary.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(superlative) Of all, the most.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Connection, relationship.

Or, either.

After.

Side, direction.
Towards.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To speak, to utter, to pronounce.
To bid.

(The) others.

As much as, as many, how much, however much.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Second.

Manner, way.

Peace, calmness, quiet, tranquillity, quietude, silence.

Where, wherever.

(genitive case of sab) Of everyone.

To, upto, till, until, by.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Interrogative adverb: When? At what time ?

On, upon, above, upward, over.

Kingdom, rule, reign, polity, the state.

According to, in conformity with.

A little, some, meagre, scanty.
Short.

Always, perpetually, continually, ever.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To cause to hear, to relate, to read out, to recite, to pronounce.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Labour, hard work, toil.
Industry, application.
Exercise.

To (treat as one's) own.
To adopt.
To appropriate.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

End.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Knowledge.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Happiness, pleasure, comfort, felicity, contentment.

Supreme Soul : Śiv and not Brahmā.

To be born.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The world, universe.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To sleep.

Second.
Other, another.
Next.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Or.

Someone else, anyone else.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

Birth, origin, genesis.
Life, existence.

As much as this, this much; so much, so many.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

That is, that is to say, namely (viz.).

Sometime, ever.

To leave.
To abandon.
To release.

Because, since.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

There.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Knowledge directly taught by God.

Remembrance, recollection, memory.

A postposition denoting the subject (ergative case that is to say with a past participle).

By, through, through the medium of, through the agency of, by means of, with.

You (between equals).

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Certainly, undoubtedly, positively, without fail.

Then, at that time, afterwards, thereupon, therefore, hence.

Etcetera.
Beginning.
Early, initial, primordial.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Father.

Continue.

All, the whole, whole, entire, complete, universal.

On this account, for this reason, hence, therefore.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Similar to, like, resembling, as, such as.

Here, hither, in/at this place.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

The soul, the spirit, the self.

I. (personal pronoun)

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To can, to be able to.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

To take.

Then, again, afterwards, thereafter, in future, a second time.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

We.
(rustic form) I.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

Say.

Some, any, someone, anyone.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

Key.

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.