मम्मा की मुरली - gyan-sitar-04

To give in charge (to, -ko), to recommend to the care (of), to entrust, consign, make or hand over (to), to commit (for trial).

Paper.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

The innocent Lord, an epithet of Śiv (God).

Direction.

Responsibility.

Capability, competence.

Conquest, victory, triumph.

One behind the other.
Front and rear.
Sooner or later.

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

Management.

Front, fore part.
In front, before (in time or place).
Promoted, advanced; respected; trusted; possessing influence.

Accounts.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Settled, paid up, paid in full.

Equality, parity.
Vying, rivalry.

Confidence, faith, certainty.

Second.

Past.

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

Secret, mystery, secrecy.

Responsible.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Future; what has yet to be, what will be, the future.

Courage, boldness.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To disappear, to be destroyed.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Or.

Burden, load.

Teacher.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Condition, state, age, stage, phase.

In front of, ahead of, before.

Necessity, need, requirement.

Welfare.

Even if, even though.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

A book.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Practical.

Ahead, in front of, before; in future.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Secular, earthly, worldly, mundane.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A thin cake of meal fried in ghī or oil.

Side, direction.
Towards.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Whole, entire, complete, perfect.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Everything, all.

According to, in conformity with.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

That is, that is to say, namely (viz.).

Anything, whatsoever, anything at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

As much as this, this much; so much, so many.

To make stay, to make remain.

To enquire, to ask, to investigate, to interrogate, to question.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Got, obtained; procured, acquired.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To increase, to multiply, to grow, to progress, to advance.

As much as, as many, how much, however much.

Part.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Connection, relationship.

The best, good, excellent, superior.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

On, upon, above, upward, over.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Similar to, like, resembling, as, such as.

Life, animation, existence.

You (between equals).

Each, every.
Each one, everybody.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(genitive case of sab) Of everyone.

To take.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To pass.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

But, however.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Interrogative pronominal adverb : Where ?

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Several, sundry, divers, some, some few.

Here, hither, in/at this place.

To (treat as one's) own.
To adopt.
To appropriate.

For, for the sake of.

interrogative pronoun. Who

To put, to place, to keep, to possess, to have, to employ, to appoint.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

In.

Knowledge.

Opposite, inimical, other, alien, higher.

By, through, through the medium of, through the agency of, by means of, with.

If, if so be, in case, in the event of.

A matter, topic, subject, concern, fact, thing.

Sorrow, unhappiness, suffering, grief, distress.

Father.

Supreme Soul : Śiv and not Brahmā.

To understand.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

'not so', Do not believe.

On this account, for this reason, hence, therefore.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

I. (personal pronoun)

Happiness, pleasure, comfort, felicity, contentment.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To know, to become aware of, to perceive.

Then, at that time, afterwards, thereupon, therefore, hence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Continue.

Some, any, someone, anyone.

Then, again, afterwards, thereafter, in future, a second time.

Such, of this type.

To give.

A man, a human being.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Relative pronoun) When.

Now.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

The soul, the spirit, the self.

That (to report indirect speech, example he says that).

Say.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

To go, to depart, to lose, to flow.

To be.
To happen, to occur.
To exist.
To be born.

To come.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.